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By In Culture

Alistair Begg and Gay Weddings

I want to acknowledge that Alistair Begg’s ministry has been an illuminating journey into exegetical faithfulness. Five decades of opening your Bible and examining it verse-by-verse is the ol’ fashioned evangelical method, which has birthed much fruitfulness in this country and produced remarkable teachers. It worked for Martin Lloyd-Jones, John MacArthur, and many who followed in their train.

While I have not followed Begg’s ministry in over a decade, I know his fervor and sense of the holy from the testimony of many respected leaders in the Reformed world. So, it’s with enormous sadness that I have watched a man who should be ending his pastoral career at the height of ethical orthodoxy in his preaching and teaching utter unconscionable rubbish.

For those tuning in, here is the lengthy section from his interview with Bob Lepine:

BEGG: And in very specific areas this comes across. I mean, you and I know that we field questions all the time that go along the lines of “My grandson is about to be married to a transgender person, and I don’t know what to do about this, and I’m calling to ask you to tell me what to do”—which is a huge responsibility.

And in a conversation like that just a few days ago—and people may not like this answer—but I asked the grandmother, “Does your grandson understand your belief in Jesus?”

“Yes.”

“Does your grandson understand that your belief in Jesus makes it such that you can’t countenance in any affirming way the choices that he has made in life?”

“Yes.”

I said, “Well then, okay. As long as he knows that, then I suggest that you do go to the ceremony. And I suggest that you buy them a gift.”

“Oh,” she said, “what?” She was caught off guard.

I said, “Well, here’s the thing: your love for them may catch them off guard, but your absence will simply reinforce the fact that they said, ‘These people are what I always thought: judgmental, critical, unprepared to countenance anything.’”

—–

I have waited patiently to give honor to whom honor is due, but nothing has clarified his position. I often give these elderly statesmen honor (I Tim. 5:1). I want to believe Begg has not kept up with the times or failed to see the negative world and its ramifications. Or perhaps Begg stays away from these political discourses, and the moment he spoke into it, he butchered the pastoral applications. I am hoping for an ethical epiphany.

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By In Counseling/Piety, Family and Children, Men, Politics, Wisdom

Defy the Culture: Get Married

As you look around at the cultural confusion, you might be wondering how to get involved. Where do you start with the kind of mess that is all around us? I have a simple suggestion: get married. And then throw a really big party to celebrate. You might even consider inviting the whole town. I am not being flippant here. This is a serious recommendation and it is a key tactical move in attacking the enemies of darkness. Nothing causes greater consternation in the foe than a godly wedding celebration and a godly marriage.

Over the month of June, the Rainbow Mafia has been inundating us with their brainwashing techniques. And they have been laying it on thick. Business after business has been running Gaystapo ads. And they are super cheesy too. Given this ploy, it is wonderfully defiant to celebrate a Christian wedding.

In this age of sexual perverts, a Christian wedding ceremony is a fantastic grenade to lob at our culture. This kind of grenade accomplishes two things: first, it destroys the folly of the world and second, it exalts the beautiful reality. This is a wonderful way to attack the evil around us. It is a one-two punch that is incredibly winsome. At a Christian wedding, we hear clearly and profoundly the truth of the world: God made us male and female and it is good. He made Adam and Eve for each other. Jesus proclaimed this as Christian marriage in the gospels. This is the reality of the world. All the other perversions are fakes. And those other relationships are ugly and harmful. We get the chance to stand against those errors when we celebrate a Christian wedding.

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By In Theology

John’s Wedding Party

Guest post by Jacob Gucker

Interpreters of the fourth Gospel have long noted that it begins very similarly to the book of Genesis. John’s description of the opening days of Jesus’ ministry reads as if it is echoing the words of the six-day creation sequence from the book of beginnings. Most scholars favor the idea that the wedding at Cana falls on the seventh day, completing the first week of the new creation with man and woman together and the wine of the new age flowing abundantly. Others suggest that the wedding falls on the 6th day, the wedding at Cana echoing the creation of man and woman.

There are other themes from the rest of Genesis in the opening chapters. For instance, we see the dove that once hovered over the flood now coming down to light upon Jesus at His baptism. And, just as Jacob saw angels descending and ascending on a stairway to heaven, Jesus claims that His disciples will see the angels doing the same on Him. Furthermore, just as Noah provided rest in the form of wine after the great flood, Jesus turns an abundance of water into wine at the wedding feast, symbolizing the genesis of a new age.

Commentators agree that chapters 2-4 are a distinct literary unit because of the inclusio in 4:46 which informs the reader that Jesus has returned to Cana where He turned the water into wine. Scholars refer to this unit as a “Cana to Cana cycle.” I propose that John intended this unit to be a chiastic recapitulation of Genesis 2:24: “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” I also propose that this unit works as a literary “day” on which the “Sun of Righteousness” comes out of His chamber like a bridegroom and, like a strong man runs His course with joy. (more…)

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