By In Books, Culture, Family and Children, Interviews, Men, Podcast, Politics, Scribblings

The Importance of Earnest Being

The digital ink spilled over Canadian clinical psychologist and author Jordan Peterson by now could fill a metaphorical ocean, but I want to venture what I think may be an unexplored cause of his popularity: his lack of guile or pretense.

Anyone who has spent any time in comment box debates or hasn’t been living in an undersea cave since the 2016 presidential election knows the tone of news commentary, opinion writing, and even journalism has taken a nasty turn. Of course, if you had asked someone following the 2012 election whether the partisan rancor in America could get any worse, he might have shrugged and said, “I don’t see how.” That person is probably hiding in a dark place right now, embarrassed by his lack of imagination.

Image result for jordan peterson beard

It’s not enough to disagree with someone, anymore. If a person favors a different policy, has come to a different quotient after dividing the benefits of his or her political party by its drawbacks, or even fails to subscribe to an ascendant gender theory of more recent provenance than my five-year-old daughter, such a person is not merely wrong. He or she is too stupid to be classified as a vertebrate (in which case we mock), or else irredeemably wicked (in which case we call him or her a Nazi or a Cultural Marxist). These mutually exclusive attacks are alternated from day to day, often against the same people.

But what if not just merely wrong, but pitiably wrong–even deceived–were still serviceable categories? What if instead of automatically sorting ourselves into warring ideological or partisan factions hurling insults and abuse at one another, we called a ceasefire, met on neutral ground, and admitted, “Hey, I am just playing the part I thought I was supposed to play, but I don’t really think you are a venomous arthropod. Let’s calm down and figure this out.”?

That’s where Jordan Peterson seems to be coming from. If you have watched his rise to prominence, you know it hasn’t occurred in a vacuum. Peterson hasn’t exactly tapped a new audience. He has assumed the role of a kind of nutritious alternative to Alt-Right trolls like Milo Yiannopoulos or Ann Coulter. That these three have enjoyed fame among roughly the same demographic is odd at first glance, but becomes less so the more you think about it. They all owe most of their book sales to young men on the political right. They all champion freedom of speech and rail against the campus culture of conformity and “no-platforming.” They all fire regular volleys at feminist and intersectional politics, ostensibly on behalf (in Yiannopoulos’ case, ironically) of white-heterosexual male-dom. They all pretty firmly reject the metastasized gender ideology in which “non-binary lesbian otherkin” is a viable life choice (again, the irony here is what Milo thinks makes him cute).

But the similarities basically end there. Coulter and Yiannopoulos have devoted their careers to ridicule. If asked by the average young man who chafes at his assigned role as hetero-normative, colonizing, rapist-oppressor what he ought to do with his life, Coulter and Yiannopoulos might reply, “Vote Trump, troll the bejesus out of beta lefties, and stoke your resentment…always keep your resentment and secret sense of grievance white hot.”

Peterson takes a completely different approach. He looks disaffected men square in the face, and without a trace of irony, mockery, or pretense of superiority, says, “You know  what? You’re not a monster, and you’re not an idiot, and you’re not what’s wrong with the world, and I understand you’re feeling lost and don’t know what to do with your life. But resentment and blaming other people is not going to get you anywhere. I’m here to help you find your way out of this black hole of impotence, and I want you to start by cleaning your room.”

And he is completely sincere.

read more at patheos.com
This post appeared originally as Jordan Peterson and the Return of Earnestness and has been republished here by permission of the author

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