We are moving through June merrily. And for the gay manifestos and movements, that has been a terrible thing. Our Christian happiness means the demise of organizations that hate our King. Bud Light, Target, and other nauseating institutions of lesser learning have felt the sting of death in their stock portfolios. And now, Starbucks does not want the sting, so employees are complaining that the green goddess of caffeine no longer supports their LGBTQ+ claims of orthodoxy. Christians move on gayly and merrily through this whole affair.
What does this mean for us? It means that the Church is much more powerful when she harmonizes her prayer meetings and credit payments. It turns out that when moms come together to plan playdates they do not like to see modified linen for aberrations on the racks. It means the Church controls the culture and the world. My seventh thesis on an ecclesial conservatism summarizes: “Ecclesiastical Conservatism does not escape politics but embraces it as an expression of his faith in the world.”
These little victories are astonishing in light of the barrage of externalized impiety among the LGBTQ+ lobby and the overwhelming amount of money poured into these endeavors. But in the end, these organizations still must bow down before the Lord of the Church, and they are still indebted to us for their survival.
The same application goes to ecclesiastical bodies like the SBC and PCA. If my reading is right, there is a trend towards purity, and the incremental task of cleaning things up will take time but is very much worth the calling. The fellas in the courtyard have called the shots too long and set the price tags for our freedom. It’s time to set them free from this conservative bondage and let them form their own band of blind men leading the blind.
Pride Month and June Victories
