Kuyperian Commentary -

On May 15, 2025 By Bill Smith In Discipleship, Wisdom Like

Jesus Fans

People are naturally drawn to strong, confident masculine leadership. On the sports field, in the military, on the job, in politics, or in the church, when men show strength and confidence, exuding competence, others begin to look to them for leadership. This masculine leadership can be and has been faked and perverted. Charismatic leaders who portray confidence will be followed by those who are unstable. Even though they are incompetent and ignorant, they can nonetheless gather crowds of fans around them. In a world racked with anxious uncertainty, it is easy to get fans. However, these fans are fickle and can turn on you just as quickly as they started following you.

Jesus had fans. That is understandable. When he went into the Temple and threw out the moneychangers, overturned tables, and drove away the sacrificial animals, he showed strength directed against corruption. During the week following that incident, he performed signs in Jerusalem so that “many believed in his name” (Jn 2:23). He was strong. He was confident. He was a wonder-worker. He could do things for them. They were fans.

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On May 12, 2025 By Jon Herr In Culture Like

We Were Made for Liturgy

For a little more than the past year, my two oldest sons and I have taken part in Trail Life, what we might describe in short-hand as “Christian Boy Scouts.” Or perhaps, what the Boy Scouts were always supposed to be. As of 2023, there were more than 1000 Trail Life troops all around the United States, and that number has only risen. The program offers a lot, which my boys and I don’t even take full advantage of, but it has been a great opportunity for us to spend time together, meet other Christian men and their sons, and do various activities together.

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On May 8, 2025 By Bill Smith In Church, Discipleship, Theology, Worship 1

House Inspection

If you don’t care for your house for a while, you slowly grow accustomed to your surroundings. You adjust. Those things that are broken that you couldn’t get to quickly, you learn to work around and may even eventually think that you have no need for them. Those holes in the wall become a part of the décor. Those bad smells from different sources become a part of the atmosphere of your home, so that you become nose blind to them. What initially repulsed you is now a part of your environment.

You may not notice the things in disrepair or the smells in your home, but others will. If someone comes from a place where things are kept in good order and the source of repugnant smells is dealt with immediately, he will notice the things in your home.

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On May 1, 2025 By Kuyperian In Culture Like

The Problem with Gospel-Centered Movement

We transitioned from the “Gospel-Centered” movement of the early 2000s, which advocated that our natural loves were actually idolatrous, to the “Gospel-Rare” movement of our day, which suggests that our natural loves only require the Gospel in those rare spiritual experiences.

The Gospel-centered movement chastised anyone who maximized the natural biblical order. They offered pilgrimages towards absolution if only we loved family less and Jesus more. But the result of such dangerous bifurcation was an idolatrous view that minimized the spheres of society for some nebulous piety.

On the other hand, the “Gospel-rare” movement sees the Gospel as completely dispensable when it comes to the salvation of the nations. They wish to divorce Politics from the Gospel and treat the Gospel as merely a message about eternal life. They limit the Gospel to spiritual realities.

However, the Apostle Paul views the Gospel, particularly the promise of the Resurrection, as deeply rooted in the conquest of the nations (I Cor. 15:24-26). For the nations to come to Christ, we need neither a distorted view of the Gospel that minimizes our earthly concerns nor divorce it from its political implications.

The Gospel is a full-orbed, redemptive-historical message that draws people to the Lordship of Jesus Christ and turns our affections rightly to our families and friends, as well as to the victory over principalities and powers.

On April 30, 2025 By Bill Smith In Church, Theology Like

The Surprise Bridegroom

Weddings are proclamations of the gospel. They are either faithful or unfaithful proclamations of the gospel, but they are proclamations of the gospel. They can take the gospel seriously and proclaim it with dignity, or they can be turned into a trivial ceremony of self-expression. In every wedding, nonetheless, there is a proclamation of the gospel. This is so because marriage is ultimately the story of Christ Jesus and his bride, the church.

Weddings begin and end the Scriptures. The world begins with a wedding on the sixth day of the first week, and, in Revelation 21-22, the bride is adorned for the bridegroom at the end of history. God gave marriage to man as a gift to reflect the marriage of Christ and his church and to participate in the mission of Christ and his church. It is no wonder, then, that Jesus begins his ministry of signs at a wedding (Jn 2:1-11). Jesus quietly surprises us at the wedding in Cana as he shows himself to be the true Bridegroom.

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On April 24, 2025 By Bill Smith In Discipleship, Theology, Worship Like

Stairway To Heaven

Nathanael is flabbergasted at Jesus’ knowledge of him before they met face-to-face. Philip told Nathanael that they had found the one of whom Moses and the prophets wrote: Jesus, the son of Joseph, the one from Nazareth. Nathanael was in disbelief that God’s “good one” would come from Nazareth. Philip called him to “come and see.” Once he met Jesus and Jesus told him about his “vision” of Nathanael under the fig tree, Nathanael confessed that Jesus was the Son of God, the King of Israel. Jesus tells him that if he believed because he saw Nathanael under the fig tree, just wait. He and the rest of the disciples will see greater things than these; namely, they will see heaven opened and the angels of God ascending and descending upon the Son of Man (Jn 1:43-51).

This scene of calling Philip and Nathanael fits within a larger structure in the opening of John’s Gospel. After strongly alluding to the fact that the Word-made-flesh has come to make a new creation in his Prologue (Jn 1:1-18), John then lays out a week in 1:19—2:11 marked out clearly by John’s “and the next/following day” (1:29, 35, 43). Days five and six are skipped to move to the seventh day in 2:1 (“after three days”) when Jesus brings in a Sabbath rest by turning water into wine. Each of these days has echoes of the original creation days.

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On April 20, 2025 By Bill Smith In Discipleship, Theology, Worship Like

The Stones Cry Out: The Stone Cut Out Of The Mountain

Easter Sunday Meditation

When Jesus made his Royal Entry into Jerusalem, his disciples proclaimed him King, singing Psalm 118. The Pharisees understood the implications of this. The disciples were confessing that Jesus was David’s son and heir. He was the one to whom the Father promised the nations for his inheritance (Ps 2). They demanded that Jesus quiet his disciples. Jesus replied that if his disciples were silenced, the stones would cry out that he was king (Lk 19:40).

The Pharisees, along with the rest of the Jews, became unwitting (?) characters in the story. Psalm 118 says that David’s son is a stone that the builder rejected. This stone would become the head of the corner or the chief cornerstone. These Jews were the builders who rejected David’s stone. They tried to silence the Stone.

It looked as if they succeeded. Since Jesus didn’t silence his disciples, they did by arresting Jesus and putting him to death. When Jesus cried out his last words from the cross, all the stones appeared to be silent. However, Jesus was placed in a tomb or memorial cut out of a rock with a stone rolled in front of the entrance. Luke’s word translated “tomb” is more literally, “memorial.” God sets up covenant memorials so that he can look upon them and hear them (cf. Ge 9:12-17; Ex 28:12, 29). They remind God of his promises; when he sees or hears the memorials, he moves to fulfill his promises.

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On April 19, 2025 By Bill Smith In Discipleship, Theology, Worship 1

The Stones Cry Out: The Memorial Stone

A Holy Saturday Meditation

The Pharisees’ desire that the disciples be silenced while Jesus was entering Jerusalem has been fulfilled. The disciples have been silenced since Jesus’ arrest. Now, Jesus himself has been silenced. His last cry on the cross was the last we heard from him.

But that is not the end of the story. Remember, Jesus told the Pharisees that if the disciples were silenced, the stones would cry out (Lk 19:40). The stones continue their proclamation.

After Jesus dies, Joseph of Arimathea comes and takes Jesus’ body to a tomb “cut from the rock” or “hewn from stone.” He lays his body in stone. Will the stones cry out that Jesus was right and the Jews were wrong? Will the stones cry out that Jesus is King? Will the stones cry out that sins are forgiven and death is defeated? Jesus said the stones will cry out, but for now, they are silent.

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On April 18, 2025 By Bill Smith In Discipleship, Theology, Worship Like

The Stones Cry Out: The Rejected Stone

A Good Friday Meditation

The crowds that hailed him as the heir to David’s throne a few days before now cry for the release of Barabbas and the crucifixion of Jesus. The Jews have silenced the disciples. Jesus wouldn’t silence them at their demand on Palm Sunday, so the Jews have taken it upon themselves to do it.

The Twelve have forsaken him. One of the Twelve betrayed him, handing him over to the Jews as some sort of insurrectionist. Peter denied him three times. The others are hiding in silence.

What will happen now? A few days before, Jesus told the Pharisees, “I tell you that if these should keep silent, the stones would immediately cry out” (Lk 19:40). With the disciples silenced, the rocks will begin to cry out.

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On April 17, 2025 By Bill Smith In Discipleship, Theology, Worship Like

The Stones Cry Out: Bread To Stone

A Maundy Thursday Meditation

Immediately after Jesus’ baptism, the Spirit leads Jesus into the wilderness to be tested by the devil. The first temptation the devil throws at Jesus after his forty days of fasting is, “If you are the Son of God, command this stone to become bread” (Lk 4:3). Jesus isn’t into parlor tricks, nor does he grasp for life within the creation itself in disobedience to his Father’s word. The devil is offering Jesus something before the time he is supposed to have it. Jesus knows not to grasp this prematurely. However, the stones will become bread; or better, the Stone will become bread.

At the Passover before his death, Jesus takes bread, blesses it, breaks it, and gives it to his disciples, proclaiming, “This is my body.” A few days before, on Palm Sunday, Jesus rode into Jerusalem to praise from the crowds, singing, “Blessed is the King who comes in the name of the Lord!” This chorus was drawn from Psalm 118. We know that they sang more of the Psalm because the other Gospels record more being sung. They may have sung the whole Psalm. No matter how much of the Psalm they sang, the context of the whole Psalm comes to bear on the parts recorded in the Gospels. The Psalm 118 worshiper prays, “Save us now, we pray,” or “Hosanna.” God answers that prayer and becomes his salvation by making him the chief cornerstone. He is the stone that the builders rejected, but God makes him the head of the corner or the cornerstone of God’s house.

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