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By In Theology

Are Christmas Trees Pagan?

Guest Post by Gary Demar

Every Christmas there is the inevitable talk about a “war on Christmas.” Not all opposition comes from secularists, atheists, and Muslims. Some Christians believe the Bible does not set aside the birth of Jesus as a special calendar day to honor His birth. Such a celebration violates the “regulative principle of worship.” Others believe Christmas has a pagan origin and that the Roman Catholic Church turned a pagan celebration into a Christian holy day (holiday). Because of this religious metamorphosis, Christians should not celebrate Christmas. A subset of this opposition is the Christmas tree. It, too, is said to be of pagan origin, thus, Christians should not bring them into their homes.

Should we stop using wood because some people seek out for themselves “a skillful craftsman to prepare an idol that will not totter” (Isa. 40:20)? Are all trees pagan because pagans have used trees to create idols? Of course not. The Bible tells us, even in a post-fall world, that “everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer” (1 Tim. 4:4-5; cf. Gen 1:31). For millennia idol worshippers have bowed down before heavenly bodies — sun, moon, and stars — calling them their gods. There were people in Isaiah’s day who looked to “astrologers, those who prophesy by the stars, those who predict by the new moons” seeking guidance (Isa. 47:13).

The people of Israel were warned by God not to lift their “eyes to heaven and see the sun and the moon and the stars, all the host of heaven, and be drawn away and worship them and serve them, those which the LORD your God has allotted to all the peoples under the whole heaven” (Deut. 4:19). God created the heavenly bodies to “be for signs, and for seasons, and for days and years,” and to “be for lights in the expanse of the heavens to give light on the earth” (Gen. 1:14).

These heavenly bodies were not to be worshipped or given divine status. They are created things that point back to God as their Creator: “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse” (Rom. 1:20; see Ps. 19:1-6). Even with the misuse of the heavenly bodies, it did not stop God from choosing the sun, moon, and stars to symbolize His chosen nation Israel (Gen. 37:9–11; Rev. 12:1–2). And neither did it stop Him from using a star to announce the birth of Jesus (Matt. 2:2).

Pagans believe there is power in inanimate objects like the sun, moons, and stars, but we know better. Notice how the Bible ridicules those who turn God’s good creation into divine objects they claim should be worshipped (Isa. 44:12–20). God’s people know better. We are not fooled or intimidated; it’s just a piece of wood created by God to be used for our benefit and enjoyment. We can burn it for heat or fashion it into a tool. Should we cut down the trees in our yards because Jesus was crucified on a tree?

Some will turn to Jeremiah 10:1–10 to make a case against “Christmas trees,” actually, evergreen or more technically conifers, because idol worshipers used them in their religious rituals. Jeremiah is describing idol worship, and he ridicules it: “Like a scarecrow in a cucumber field are they, and they cannot speak; they must be carried because they cannot walk! Do not fear them, for they can do no harm, nor can they do any good” (10:5). Who among us believes that a “Christmas tree” is worshipped today? When people put packages under the tree, they are not bowing down to worship the tree. The gifts are not for the tree gods. (more…)

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By In Family and Children

Suicide, Smartphones, and Sexting

Michael Ungar, Ph. D, therapist, researcher, and author writes in Psychology Today, “Kids are using their cell phones way too much and putting their mental health at terrible risk. National surveys are showing that kids today are more anxious than ever before, with spiking rates of depression and suicide.” Ungar also cites an uptick in Emergency Room visits for mood disorders and self-reported anxiety as part of the mental health crisis among teenagers.

How could cell phone use be causing such mental health trouble among our teens? I’m sure the possibilities are numerous and that the experts will elaborate on them all over time. The three I want to address here are bullying, something I will call cyber codependency, and isolation.

First, our teenagers are exposed to bullying as they never have been before. When I was a kid, the bully was the guy who threatened to beat you up if you didn’t give him your milk money, and he would follow through. Today the bully may still beat you up, but he also has social media tools to ratchet up the pressure; many of our teens are feeling the squeeze. Ungar writes again in Psychology Today“A recent article in the Canadian Medical Association Journal by a group of researchers based mostly in Quebec, Canada, found that among a large sample of teens 59% reported moderate exposure to bullying, and 14% reported chronically high exposure to bullying, both in person and online.” Sometimes inexperienced, immature victims cannot see a way out of or through such intense pressure. As we have seen too often in recent years, the result can be tragic.

Next is the phenomenon I am calling cyber codependency. I am far from being a psychiatrist, but I am smart enough to see that many of our teens, and most especially girls, are getting their identities, their value, their self-worth from what others are saying about them online. In an article hosted on The Week and titled, “The Quiet Destruction of the American Teenager,” opinion writer Matthew Walther put it this way,

“Hell is not, strictly speaking, other people. But for a teenage girl, nine hours a day of other people evaluating your appearance and utterances as you attempt to negotiate their preferences and attitudes and jockey for some intangible sense of status is probably something very much like hell.”

As Christian parents, we are hopefully mature enough to know that our worth is found in Christ, not in what others think or say; however, a fourteen-year-old often does not have that same assurance, yet she has the whole world critiquing her selfies on Instagram. It is nearly impossible for her to be prepared for some of the responses she may receive to her naïve posts. How will she react? Many such girls, one in four to be exact, are responding by cutting or burning or otherwise harming themselves.

Finally, our teenagers are isolating themselves even as they think they are more connected to others than ever before. Social media, via the smartphone especially, has given us this sad paradox. The average American kid gets a smartphone long before he becomes a teenager, actually, and then spends an average of six to nine hours a day with his face glued to it, ignoring real flesh and blood family and friends in favor of those he interacts with electronically. If the isolation from community wasn’t bad enough on its own—and it is (Prov. 18:1)—there are other side effects that come with being connected to those you don’t know in a real flesh and blood sense. (more…)

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By In Family and Children

The World at Their Fingertips

Guest Post by Ron Gilley

Smartphones were turned loose on the world in 2007. How many of us have stopped to think that the average fifth grader has never known a world without smartphones? Today’s seventh graders were only two years old in 2007, so it is doubtful they can access much memory before smartphones. These children have always had the power of the internet and everything it brings with it right at their fingertips on their parents’ phones. Now they have it right in their back pockets because the average American child receives his first smartphone at the ripe old age of 10 (Psychology Today). As you might expect, that little number comes with some baggage.

Image result for image kid on cellphone

Technology is moving so fast that parents often do not have time to get their minds around one gadget or game or social media craze before the next one has kidnapped their child’s attention. Don’t think it is any easier for school teachers and administrators either. Even though student cell phones must be in the backpack, in the locker, and turned off at Trinitas, the residual effect smartphones are having on school culture isn’t so residual. The age group from 10 to 15 years old is the hardest hit because they are not mentally, emotionally, or socially prepared to navigate the enormous responsibilities that come with having a smartphone and the data plan to go with it.

Some estimates are that teens spend six to nine hours a day on their phones (Psychology Today). This kind of usage could be considered addiction (or idolatry). Many parents are harrumphing right now because they cannot imagine how their child could spend that much time on his or her phone. I’ll tell you how: they aren’t sleeping! (The Conversation) Just recently a group of pre-teen boys told me that they regularly wake up at 2am to play Fortnite. One of the boys was sheepish about not being allowed to play until 8am; the others teased him.

The boys aren’t the only ones affected, though. Girls are also sleeping less while spending more time on their phones than on any other activity. For girls, it isn’t gaming that interests them; instead, it is searching for acceptance on social media. Jean Twenge, Ph. D., writes in Psychology Today:

… we found that social media use was significantly correlated with depression for girls … Developmentally, girls are more concerned with physical appearance and social popularity than boys are. Social media is a showcase of those issues, even quantifying them in numbers of likes and followers. Girls also spend more time on social media.

As it turns out, girls’ reactions to how they are perceived on social media can be dangerous. In fact, self-harm among girls between the ages of 10 and 14 has tripled since 2009. And by self-harm, I mean cutting or poisoning or something else serious enough for an ER visit. In short, our teenage daughters are looking for love in all the wrong places and are hurting themselves when they don’t find it (Psychology Today).

As a parent talking to other parents, I want to ask you a few questions. Does your child really need a cell phone, especially a smartphone, before he or she is driving? Does your teenage son or daughter have unrestricted access to the internet? Does he or she keep the phone in the bedroom? Do you have a way to check what the phone is being used for?

I firmly believe we are giving our children far too much freedom on the internet before they are mature enough to handle it. The effects on our culture are widespread, of epidemic proportions really. It is a disaster we are bringing on our own children. And why? For what reason? If our best answer is that everyone else is doing it and we can’t bear to tell our children no, then we need to carefully count the costs because they are high. I have only scratched the surface in this little blog. I encourage parents to do their own research. It will be well worth your time.

Mr. Ron Gilley is the headmaster at Trinitas Christian School in Pensacola, Fl. This post was originally posted here and used by permission.

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By In Podcast

Episode 43, Interview with the President of New College Franklin, Greg Wilbur, KC Podcast

In this episode, Pastor Uri Brito speaks with the president of New College Franklin in Tennessee. New College is a classical college where students enter into the great conversation through the great works of western history and the significant philosophical questions of our day. Pastor Brito inquires about the uniqueness of New College in the modern educational environment as well as the kind of human beings this educational model produces in the workplace and in the church.

Resources:

Greg Wilbur’s Music

Greg’s Twitter Account

The Pedagogy of New College Franklin

Augustine’s Confessions: New Translation by Sarah Ruden

Intro and Outro Music by George Reed

 

 

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By In Podcast

Episode 42, Interview with New Saint Andrews College President, KC Podcast

In this interview, Dustin Messer interviews NSA President Dr. Ben Merkle. Merkle discusses the vision of New Saint Andrews as well as what differentiates NSA from other traditional colleges. There is also an interesting discussion on how technology has shaped the college experience.

For more information on New Saint Andrews College, visit NSA’s website.

Ben’s books:

The White Horse King

Defending the Trinity in Reformed Palatinate

 

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By In Interviews, Podcast

Episode 41, Leslie Newbigin and Mission, KC Podcast

Esteemed theologian and missiologist Michael Goheen sits down with Dustin Messer to discuss ecclesiology, election, ecumenism, and other themes from his new book, The Church and its Vocation: Lesslie Newbigin’s Missionary Ecclesiology.  

Dr. Goheen has authored, co-authored, or edited ten books, including A Light to the Nations: The Missional Church and the Biblical Story(IVP, 2014), Introducing Christian Mission Today: Scripture, History, and Issues (Baker, 2011), and The Church and Its Vocation: Lesslie Newbigin’s Missional Ecclesiology (Baker, forthcoming, 2018). He spends time each year in Brazil and Hungary training pastoral leaders.

Please consider donating to the labors of Kuyperian Commentary via PayPal.

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By In Interviews, Podcast, Theology

Episode 40, Vocation as Sacred Work, KC Podcast

For our 40th show, Pastor Brito interviews KC contributor Pastor Dustin Messer concerning his recent piece published at the Theopolis Institute entitled Sacred Work in a Secular World. The discussion begins with a false distinction between “full-time Christian ministry” and “secular work” so mistakenly proclaimed in the evangelical church. Dustin traces the history of vocation in the work of the Reformer Martin Luther and articulates a fuller vision of vocation based on the creation account of Genesis. Messer concludes by discussing how he would encourage a young person who is uncertain about what vocation to pursue.

Additional Resources:

Sacred Work in a Secular World by Dustin Messer

Visions of Vocation by Steve Garber

Quotes from Interview:

“Most folks start in Genesis 3 to think about vocation…but if you start with the Fall explaining what’s wrong with work you can lead people to believe that work is just a necessary temporal good… We should go to Genesis 1 and ground your view of vocation in the creation of the world.”

“God is ruling over all creation through mortal humans and he has chosen a church for his mission so that what you do has real meaning and value.”

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By In Interviews, Podcast, Theology

Episode 39 of KC Podcast: Interview with Chris Larson of Ligonier Ministries

On this episode, we examined the recent State of the Church Theology Survey produced by Ligonier Ministries. Pastor Uri Brito interviews CEO and President of Ligonier Ministries, Chris Larson. We discuss the status of Ligonier Ministries after the death of its beloved president, R.C. Sproul, and also the state of theology survey which asks a host of questions to the evangelical population concerning the doctrine of Christ, salvation, and sexuality.

Chris Larson

Chris Larson is president and CEO of Ligonier Ministries. You can follow him on Twitter @ChrisLarson.

Additional Resources:

The State of Theology

A Renewed Mind, A Transformed Mind

Ligonier Ministries

Reflecting on the Life of R.C. Sproul

Quotes from Chris Larson in the Interview:

“The higher educated and the higher income brackets, the less orthodox people are across America.”

“Our politics and our sociology flow out of our theology.”

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By In Family and Children

Catechesis as Necessary to Discipleship

Guest Post by Nathan Long

Catechesis is fundamental to the Gospel life; that is to say, catechesis is an intrinsic aspect of walking according to God’s Law-Word. A literal rendering of Galatians 6:6 reads: “Let the one who is catechized share all good things with the one who catechizes.”

Consider Deuteronomy 6 & 11. What do these passages describe except a “rigorous growing and grounding of believers in the Christian faith”a. The text uses the word shanan, or “teach diligently.” Having been a parent for almost 18 years now, I can tell you that one may have the best intentions in the world to talk of God’s commandments when you sit in your house, and when you walk by the way, and when you lie down, and when you rise, but if one does not utilize a systematic approach, gaps will become apparent.

It is the systematization that permits binding God’s words on your hands and as lenses upon your eyes. I paraphrase that in this manner, “Don’t lift a finger but to keep a commandment; don’t look at the world except through the eyes of a Spirit-written, Scripture-filled (enlightened) heart” (see Ephesians 1:18)

I’m not saying one must use an existing catechism, but one would be well-served to start with an example and modify it for your home use. Catechisms are nothing more than the systematizing of Scripture for practical comprehension, application, and memorization. There is, however, a significant advantage to using a catechism that will be familiar not just to your children, but also to their playmates.

If one can combine systematization and passion, the children will catch it. I have passion naturally; I had to submit to the need for a systematic approach. What is a “systematic approach,” you say? The opposite of haphazard and/or spontaneous. An intentional, thorough, succinct form that enhances the instinctual comprehension, recollection, and application of the breadth of Scripture.

If you’re looking to understanding the practice of catechism, start with Journey to Jesus by Robert E. Webber, and move to Grounded in the Gospel by J.I. Packer and Gary Parrett. Journey to Jesus will change your paradigm. If you want to go straight to the source, check out Apostolic Traditions by Hippolytus, although I would encourage starting with Webber.

Someone might ask, “Are you recommending a methodical approach or a particular catechism?” I would reply that “systematic” is more than just “methodical.” But, yes, I’m recommending a methodical approach, which will necessarily involve a catechism. The Westminster, the Heidelberg, and the New City Catechisms are all good places to begin, and if you consider modifications, I would suggest that the closer we can be to one or all of those, the greater ease with which our children will identify with the larger Church, and that is a very important thing. The curse of our contemporary era is our individualistic, iconoclastic, and atomistic nature.

 

Nathan Long is an Anglican priest living and working in the Treasure Valley of Idaho. Nathan has walked through the valley of the shadow of the Internet for 20 years and presently earns a living as the Cyber Security Evangelist for St. Luke’s Health System. He and his wife, Elisa, homeschool their 4 children, ages 11 – 17.

  1. a definition of catechesis from Packer and Parrett  (back)

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By In Podcast

Episode 37, Interview with Alan Stout on Abortion, KC Podcast

In this interview, Pastor Uri Brito joins his fellow pastor at Providence Church, Alan Stout, to talk about Pastor Stout’s role in the pro-life work in Pensacola. He offers a brief history of the role Pensacola plays in the abortion debate, offers encouragement to those who wish to engage in defending the helpless and much more. You will want to share this episode.

Resources:

Emerald Coast Coalition for Life

The Case for Life

 

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