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By In Family and Children

Idolizing Our Children’s Status

There were two interesting cases on the news lately that reveal quite a bit about our idolization of children’s status. I would like to preface this conversation by saying that parents should have high regard for their children and desire their good spiritually and academically–in that order. Yet, very often there is a fundamental twisting of priorities. It seems that no matter how much we stress the futility of high grades at the expense of the virtues of godliness and conviviality, we still find ourselves going back to that ol’ mirage of status.

Here is the summary of the events:

a) A local mother conspired to manipulate votes for a home-coming competition. She hacked the system and conveniently gave her daughter 250 additional votes crowning her beloved 16-year-old the homecoming queen; a crown with a short-lived shine.

b) A local mother created libelous fake photos of girls on her daughter’s cheerleading team. She photoshopped them to imply the three girls were naked, drinking and smoking. The three girls had turned on her sweet daughter, so she thought the most natural thing to do was to ‘deepfake’ images to raise her daughter’s status in the group and mom is now charged with harassment and cyber harassment charges.

The interesting way to navigate such news is to realize that parents can easily idolize their children’s status. Whether they wish to live vicariously through them in athletic pursuits (a fact), or whether their desire for their children is academic superiority over others, or whether they desire the parental acclaim/reputation at a local school for having children who accomplish x, y, or z. Of course, these things are fleeting but they are persuasive enough to cause parents to do some insane things.

Now, I am an academician myself (a recent 260 page-dissertation to prove it), but it’s not the academy that’s the problem, it’s mom and dad. When parents instill the values of good grades or status as the sole determining factor of success, they will create children that interpret success through the lens of worldly gain. And, we know that the Holy Spirit said lots of things about gaining the world, and he also told us that it’s not a good thing.

Parents need to re-assess their vision for their children. A child who succeeds in grades but yet fails to engage the Christian faith seriously will likely become a threat to the church. A child who succeeds athletically, but yet fails to love his father and mother will likely become a threat to the church. The status of being a child of God, a faithful covenant disciple, a productive member of a local church is infinitely more important than the child who forsakes all those virtues for status in a community.

It’s not one over the other, but it is certainly one first and then the other. We can have children who fulfill to some extent all those requirements and they are rightly celebrated and seen as examples to follow in the community. But more often than not, such priorities are malnourished. We may be too sophisticated to hack into systems or deepfake images, but we are not too sophisticated to skip the Lord’s Day to catch up on a child’s work, or treat the child as a failure for not reaching the 4.0 average, or exalting academic achievement so much in the home that godliness–which profits much–is seen as a secondary or tertiary pursuit once homework is over…if that.

Now, are there parents who lazily make their way through life uncaring about their children’s resilience in academic pursuits? Yes. They need some encouragement to establish healthy habits in the home. But the reality is that for the vast majority, we have chosen our child’s status before the world as the ultimate solution to our appeasement. If this fits our mindset, we need to be really honest with ourselves.

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By In Church

The St. Patrick Option

The older I become the more grateful I am to those voices that came before us. And, of the voices that came before us, the ones that left a lasting impact are those happy hooligans who offered a hearty right punch in the eyes of the devil. Luther did surely, but centuries before him the great St. Patrick did also. When he was 16, he was taken prisoner by a group of Irish raiders who attacked his family’s property. During that painful season, Christ found him and turned Patrick into the fear of the pagan nations.

Intriguingly, a man like St. Patrick would be cast out of the evangelical church today as a trouble-maker. After all, he was against all sorts of things like Satan’s spells and wiles, false words of heresies, the knowledge that defiles, the heart’s idolatry, and even bad wizards. Gandalf would have been a friend, but those wizards in D.C. would have been a marked enemy. Patrick would have overturned tables and changed the present rituals of the American culture.

When Mary, Queen of Scots, said that she feared the prayers of John Knox more than the assembled armies of Europe, she was expressing an awareness that there are certain groups of people that pagans should fear. These individuals are in the arena of the holy and they have Christ all around them-behind, before, beneath, within, and all.

Patrick was the type of man who saw certain unholy things and threw imprecations at them as a way of life. He invoked God as a baptized man because he saw the Triune Name as the only name that could expel evil in every place and in all hours. Patrick was not concerned about showing the kind of sophisticated charity to evil-doers; he didn’t sit in the seat of the scornful and he didn’t seek the approval or applause of God-haters. Patrick was the manifestation of Gospel boldness. He knew whom he believed and he took that zeal everywhere he went in the Spirit of Elijah.

He was so dependent on his identity as one bound to the Triune God that his heart directed him to the embrace and benediction of his Lord. It should be mentioned that he was not naive. In all his capabilities as an ambassador of the Most-High, he did not seek the self-sustaining ministry of many evangelical apologists today, rather, Patrick poured his entire labors into God’s work, and counted in the protection of God to carry his words and actions far or nigh no matter how much of his reputation would be marred in the process.

He was a self-aware prophet of his time who can teach us much about the Christian life. He wrapped his existence in the death of Jesus for his salvation, in the bursting resurrection from the tomb, and in the hope of the glorious return of our Lord at the end of history. These historical realities guided his endeavors day and night and granted him the courage to fulfill his calling despite the opposition.

It seems our day is ripe for Patricks of all sorts. The Patricks who understand their calling, and do not fear to show their contra-mundum disposition and resume. The Patrick option seems the ideal way of celebrating this great saint who lost all for the gain of Christ.

Happy St. Patrick’s Day!

I bind unto myself the Name,
The strong Name of the Trinity;
By invocation of the same.
The Three in One, and One in Three,
Of Whom all nature hath creation,
Eternal Father, Spirit, Word:
Praise to the Lord of my salvation,
Salvation is of Christ the Lord. 

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By In Podcast

KC Episode 87, An Introduction to Cornerstone Work & Worldview Institute

I had a delightful time speaking with Jonathan Anderson, Executive Director at the Cornerstone Work & Worldview Institute. We discussed the mission of CWWI and what the program looks like. This would be of great interest to the young adults in your local church. Spread the word!

Resources:

Website

Contact CWWI for more information

CWWI Partners

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By In Podcast

KC, Ep. 86 with Dr. Scott Aniol on Church Music

Scott Aniol, PhD, is an author, speaker, and teacher of culture, worship, aesthetics, and church ministry philosophy. He is Associate Professor and Director of Doctoral Worship Studies at Southwestern Baptist Theological Seminary, he founded Religious Affections Ministries, he lectures around the country in churches, conferences, colleges, and seminaries, and he has authored several books and dozens of articles. Scott is the Editor of Artistic Theologian, a scholarly journal of worship and church ministry, and serves as chair of the Biblical Worship Section of the Evangelical Theological Society. He also serves as an elder at his church in Fort Worth, TX.

Scott holds a masters degree in Theological Studies (SWBTS), a masters degree in Aesthetics (NIU), and a PhD in Worship Ministry (SWBTS).

Resources: Dr. Aniol’s Talk at the Psalm Tap mentioned in the interview

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By In Church

What is Shrove Tuesday?

Shrove Tuesday is a day of feasting. It marks the conclusion of the Epiphany Season. On this day, the Church feasts before she enters into a more solemn and penitential season called Lent, which is referred to as a Season of Confession. In some congregations (Protestant and Catholic), pastors make themselves available to pray for individuals. The individual after receiving forgiveness in Christ enters into a time of joyful celebration.

Shrove Tuesday is celebrated with a pancake dinner, which is accompanied by eggs and syrup and various meats. Saints would traditionally use the day to eat and enjoy richer and fatty foods before the season of fasting ensues.

This day provides the Church an opportunity to celebrate once again the abundance of the Gospel in our lives and in the world. The glory of the Epiphany season is that Jesus has given us life and life more abundantly (Jn.10:10). Following the rich feasting tradition of our Hebrew forefathers, the English-speaking Church has broadly practiced Shrove Tuesday for over 800 years.

What’s the Importance of this day?

As a tradition of the Church and not an explicit teaching in the Bible, the individual or churches are not bound by such traditions. However, if churches do practice this, it is important for members to join in this festive occasion. It provides the Church with another healthy excuse to fellowship and form greater bonds through a delightful and bountiful meal.

On the day before we enter into the Lenten Story where Jesus commences his journey to the cross, Christians everywhere in the English speaking world will prepare rightly by celebrating God’s gifts to us, so that we can rightly meditate, fast, pray, confess and repent by remembering the sufferings of Jesus, the author and finisher of our faith (Heb. 12:2).

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By In Church

Government’s Salvation by Works

Our current government system loves Pelagianism. Its currency is one of salvation by works. It thrives in demanding that we go out and find our straws to make more bricks to build their kingdom. One mask is not enough, so two, but if three, then you can rightly earn your redemption. Now, I understand that such demands are outrageously obtuse, but when an entire system is built upon the thesis of works righteousness, then no demand is too great if it serves a greater purpose.

The reason many of us have been talking for these last 12 months about granting the church freedom to make decisions is precisely that we reject the premise of government that seeks to overrule our theology of grace and works The Church functions as the headquarters of grace and our works are fruits of a redeeming corpus that works as a means to bring glory to her full-time Savior. Our system of works takes heavy burdens off the weak and encourages them to come weary and heavy-laden to find rest. But the governmental structures today function to add more burdens to the weary.

Peter Leithart said recently that many people feared death–necrophobia–during this season and therefore abandoned all things that bring life. As a result, many have embraced necrophilia, a love of death. It’s not that people love death in itself, but by choosing to forsake the things that bring life, they embrace the habits of death.

The reason this can be easily adopted is that for many Americans it is easier to live in a system of works–thou shalt not–rather than a system of beneficence–He has done for us. Obviously, we do not accept the old pietistic tendency–Let go and let God–but we do look to the sovereignty of God as a tangible theological paradigm that grabs hold of our hearts and minds and calls us to trust in his definition of true help and health. The body they may kill, the truth abideth still; his kingdom is forever because it is a kingdom secured by the captain of our faith.

Almost 365 days later, we have an opportunity to take a definitively Augustinian view of life: to accept grace as a natural outpouring of life to us, even amidst dangers; to accept the overflow of God’s chalice to bless our beards and banquets.

Vaccines or not, many will continue to accept the higher authority of a system of works that will happily pile more and more works on you, because like Pharaoh they understand that if they can keep you busy with straw-searching, they can keep you motivated to serve their purposes. It’s already clear that the Pharisees of medicine are eager to demand more masking after vaccines world without end, amen.

I am not asking that you have a big mask burner party and I am certainly not asking that you be the annoyer in chief at the local coffee shop making the sweet little college student tense every time she sees you coming in; don’t be an idiot. Choose your battles well. What I am asking however is that you see that we have competing systems of salvation seeking your approval. As we move on in this phase of American history, we need to dissect very carefully which works bear good fruits and which ones perpetuate spoiled ones. 

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By In Family and Children

Parenting Via Perfection?

I have been thinking through the notion of parenting via perfection. It’s not an intentional approach to parenting, but one which many of us practice. None of us walk around evangelizing others through our perfection. We know better, which is why we often say things like: “We are not perfect.” That is an indisputable reality, which I discovered within the first two minutes of our conversation. But I argue that when we make that statement, we are merely echoing a self-deceptive sentiment. After all, no one expects parental perfection, which is why the language is utterly unnecessary and sometimes used to justify stupid acts.

What the Bible demands is parental faithfulness. Now, no parent worth his Deuteronomy will say, “We are not faithful!” We know that faithfulness is the key to the game. Faithfulness turns a father’s heart to a hurting son/daughter. Faithfulness keeps a mother steady in her duty to nurture her children. Faithfulness is the kind of gift that keeps on giving. Faithfulness is the way of the kingdom.

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By In Film

A Movie Review: Babette’s Feast

Robert Capon once wrote that “Grace is the celebration of life, relentlessly hounding all the non-celebrants in the world.” Babette’s Feast is Robert Capon on screen. It is a delicious blend of humor and smells; sights and music. It is virtually impossible to contemplate the movie without considering its vastly religious and sacramental implications.

The 1987 Danish drama is based on a short story by Isak Dinesen. The characters–two elderly maiden sisters–Martine and Philippa, continue the work of their deceased father, who was a prophet/pastor figure of a small Christian sect. After the death of their father, the two sisters immerse themselves in a life of charity while carrying their father’s work to a decreasing and dying number of followers. The two beautiful young women never married. Their father’s vision kept them from pursuing “worldly concerns.”

When two men enter the scene, they offer tangible changes to the life of the two maids.

Lorenz Lowenhielm, an intemperate young cadet enters into Martine’s world seduced by the vision of a purer life. But he soon finds himself lost in the unique, religious environment and chooses to pursue worldly success, which he duly accomplishes.

Next, Achille Papin, a gifted and renowned opera singer, finds himself on the remote coastland in search of rest. His solitude in this strange place plunges him into depression until he hears the angelic melody of Philippa’s voice. Papin believes Philippa is destined for musical greatness and decides to offer her his musical expertise in operatic training. But Philippa is pure and views the entire musical endeavor as an act of seduction and sends her potential suitor back to the continent without her.

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By In Culture

Free Speech in a Facebook Age

The conversation on free speech is a rather intriguing one at this stage of American history. The First Amendment reads in part: “Congress shall make no law…abridging the freedom of speech. ” Madison, who drafted the Bill of Rights, made the case that the definite article “the” before “freedom of speech” intended to convey that our freedoms to manifest our opinions and ideas p͟r͟e͟c͟e͟d͟e͟ the government. In other words, “the freedom of speech” is an inherent feature of our humanity, not a gift from the government.

In our day, free speech is under the threat of massive social media conglomerates. These–Twitter and Facebook–offer a narrow understanding of free speech. While they share the protections of private businesses, they function as a mouthpiece for the “proliferation of mainstream perception.” They are no longer under the kinds of restrictions one can impose on private businesses. At this stage, their algorithms and censorship strategies are driven by a particular narrative that is shaping the modern discourse on any given issue. Variety Magazine noted that Facebook wants the advantages of defining itself as a tech company, “and not taking the liabilities inherent in being a media company.” I continue to argue that Christians should stay on these platforms until they are kicked out. In the meanwhile, go ahead and download all your data (pictures and posts) in to one file, should the purge begin. Nevertheless, as I have argued elsewhere, Facebook still provides the most outrageously large platform to convey ideas. Missionaries in far lands raise support, friends raise funds for godly causes, pastors get their voices and opinions to large audiences, interest in theology and biblical studies have increased through private groups, churches promote physical activities and virtual events, and more. Facebook has been a fruitful platform for many Christians. While there is a down-side, the final tabulation ends on the positive overwhelmingly.

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By In Church, Culture, Worship

Beware of Revolutionaries in the Church

As events were erupting yesterday afternoon, I took a pen and followed a trajectory of rebellion that appears in Jude. I preached 11 sermons on Jude and so much of it is pertinent in times like these. In my series, I argued that Jewish Zealots defending the “cause” of Abraham slithered into churches looking for revolutionaries to take arms. They ate at our church tables and made the case for violence against the current authority structures. They tried to seduce the Church to take their eyes off of Jesus to political causes that were deemed more important than the Church’s cause.

They attempted to seduce/persuade new believers and others that the greater cause is not the cause that plants seeds and waits generations to see fruit–the covenant view of ordinary faithfulness in parenting, worshipping, Christian education–but the immediate cause of revolution where we see fruit now through whatever means; a kind of over-realized eschatology. The pursuit of these kinds of political revolutions is a childish escape from responsibility. Rushdoony was right when he argued that many people like to believe that somewhere invisible rulers pull the strings which govern all of us … [Actually], the strings that pull us come out of our heart and mind.

In Jude, instead of blessing the peace-makers, the Zealots condemn those who continue to live quiet and peaceful lives chastising them for not meeting at the local chapter of the Jewish Zealot society. They have more zeal for these political revolutionary causes than the Church itself; their eyes are more glued to news cycles about overturning the state than the kingdom of God overturning Herod’s kingdom.

Beware of these Zealots who come wearing all sorts of hats–of the Left and the Right–in the church, espousing all sorts of conspiratorial causes. If the Church cannot condemn and rebuke her members rightly and speedily, they will do what is most natural to them–they will follow the ways of Korah and would rather draw others to their earthly causes than nearer to our blessed Lord.

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