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By In Theology, Worship

Why Sing the Bible?

Back in July Pastor Uri Brito wrote a post on ten reasons to sing the psalms. My article is similar, but different enough that I thought it was worth posting. I sent this to my congregation last year as part of a longer article on singing in worship. Point number four is paraphrase of a section St. Athanansius’  letter to Marcellinus on the interpretation of the Psalms. It can be found as an appendix in his book On the Incarnation. 

The major tool God has given us to cultivate music that honors him is the songs in the Bible, including the Psalms. The Lord saw fit to give us one hundred and fifty psalms along with numerous other songs in the Scriptures, such as Exodus 15, I Samuel 2, Isaiah 12, 26, Luke 1:46-55 and the songs in Revelation. The Lord did not intend for us to sing only these songs, but He did intend for us to learn these songs and use them as the foundation for newer hymns. Without making the songs of Scripture a priority, our worship is guaranteed to be impotent. It is odd that the evangelical church says they love the Bible, but most refuse to sing it.  One of great tragedies of the modern church is that she has left the Bible as the first source of her songs.

As we learn the songs of Scripture we will reap several benefits. First, we will sing words and phrases we have never sung before. There are not many contemporary songs that say things like, “You have broken the teeth of the ungodly.” (Psalm 3:7) Or, “He shall have dominion from sea to sea.” (Psalm 72:8) Or, “They have shed the blood of saints and prophets and You have given them blood to drink. For it is their just due.” (Revelation 16:6). Often our language is influenced by movies, pop culture, or our friends. If we want our language to be shaped by Scripture then a good place to begin is the songs of Scripture.

Second, as we sing these songs we will be reminded that we have enemies and are engaged in a battle which only ends with Christ’s second coming. 137 out of 150 Psalms either explicitly or implicitly refer to enemies. Most of the songs in the New Testament have a similar theme. Look at Mary and Zacharias’ songs in Luke and the songs throughout Revelation. These are fight songs, songs of an army going out into the world to wage warfare and conquer for (and with) Christ.  Could it be that the Church is losing the battle because she does not even know she is in one? Singing Scripture will help rid of this amnesia.

Third, as we sing the songs of Zion we will find a great amount of variety. It is odd how many hymns and choruses sound the same both in tone and words. Scripture has similar themes, but these themes are expressed in an assortment of ways. There are short songs. (Psalm 117 and portions of Revelation) There are long songs. (Psalm 18 and 119)  There are songs of grief and pain. (Psalm 3 and 137) There are songs of great joy and gladness (Isaiah 26 and Mary’s Song in Luke 1) There are songs about God’s great majesty. (Exodus 15 and Psalm 111) There are songs about how men are supposed to live. (Psalm 1, 112, 128) There are songs with a repeating chorus. (Psalm 136) There are songs by Moses, Solomon, David, Hannah, Mary, Asaph, Isaiah, Zacharias and the angels.  We could go on and on. This means the songs in worship should have a variety of lengths, tones, and themes. Scriptures songs rightly done should never be boring.

Fourth, the songs of the Bible give us words for any situation we find ourselves in. And not just any words. We will have God’s word in our hearts and in our mouths. If we are sad let us sing Psalm 137. If we are joyful let us sing Psalm 150. If we are about to do our quiet times, let us sing a section of Psalm 119. If we are walking in nature let us sing Psalm 8 or 19. If we are considering Christ’s work on the cross let us sing Psalm 16 or 22. If we are rejoicing at the downfall of our enemies let us sing Exodus 15 or Psalm 7 or Revelation 11:17-18. If we have sinned let us sing Psalm 6 or 51. When we do this we are not just singing, but we are singing God’s Word. And His Word is sharper than any two edged sword, mighty to save, comforting for our souls, and strong to tear down the fortresses of Satan.

Finally, as we sing the songs of Scripture we will find a truly majestic and holy God who is also our Father. One of the perpetual problems in the Christian faith, a problem expressed in our songs, is that Christians tend to see God as either very far off or very near. The first group views God as unknowable. He becomes so holy that we can barely know him. The second group makes God in our image. He becomes too knowable, like a buddy on our back porch. The songs in Scripture balance out these themes. First, God is certainly holy. Isaiah 6 and Revelation 4:8 have the angels singing “Holy, Holy, Holy.” God is not our buddy who comes along to have chats with us as we meet with Him in prayer. He is a man of war. (Exodus 15) But God is also our Shepherd (Psalm 23), who remembers our frame, (Psalm 103:14) and is near to the broken hearted. (Psalm 34:18) As we learn the Psalms and other Scripture songs we get a balanced picture of God’s character, which can help us from sinking into error.<>цена продвинуть

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By In Worship

Preparing for the Lord’s Day

CathedralWorship is the grand event in the life of a Christian. Or at least it should be. Too often worship does not feel very grand. There are many reasons for this. However, one reason is our failure to prepare for worship. The Israelites were expected to be prepared for worship. We should prepare as well.  God does not want us to enter his presence with distracted minds, weary bodies, and cold hearts. He wants us to enter his house focused, rested, and with zeal. Our aim should be to bring him our best every Lord’s Day. (See Exodus 19:10-11, Malachi 1:7-8 I Peter 1:13-16) Here are some suggestions to help you prepare for the Lord’s Service.

 Preparation During the Week

  1. Make sure you are doing family worship and/or personal devotions. In worship we sit underneath God’s Word, sing, and pray.  If your week does not have these things in them then worship will seem foreign. God’s Word will seem like a strange tongue to you. The prayers in worship will bore you instead of excite you. It will be hard.  To come into God’s house prepared you must spend time in the Word, prayer, and song throughout the week.
  2. Spend time during the week with members of your local church.  It is good to spend time with Christians from other churches. However, the priority should be on those from your local body. These are the ones you will worship with on Sunday. These are the ones who will sit under the word with you and pray with you.  These are the ones you will visit with following the service.  When you meet with them during the week, discuss the things of God. What are they learning from the Scriptures?  What do they remember about last week’s sermon?  What are they struggling with? Pray with them before you part ways. Then the bonds of Christian love will be strong when you meet before the Lord on Sunday.
  3. Confess your sins during the week.  One of the greatest hindrances to Spirit filled worship is the failure to confess our sins.   We must regularly bring our sins before the Lord pleading the shed blood of Christ.  We must also confess our sins to each other. Do not enter God’s house with broken relationships. If you have sinned against someone, go to your brother and get forgiveness.
  4. Work hard, so you will be ready for a day of rest. Remember we are to labor six days, not five. That doesn’t mean you have to work at your job six days. But it does mean Saturdays are not a day off.

Preparation on Saturday

Preparing for Sunday is a key ingredient to coming into God’s house in the right frame of mind. Here are some practical things you can do on Saturday to get ready for Sunday.

  1. Get anything you need for church ready. This would include getting out church clothes, filling diaper bags, preparing food for a potluck, getting gas for the car, having your Bible out, etc.  Nothing dampens the drive to church like someone being mad because they couldn’t find the right pair of shoes. Try to make Sunday smooth by thinking ahead.
  2. If possible, plan and prepare for the Sunday meals on Saturday. For Sunday breakfast we do either cold cereal or a hot breakfast (baked oatmeal) that can be prepared on Saturday night. For lunch on Sunday, plan a meal that you can prepare ahead of time. The point is to be free on Sunday to worship, fellowship, and rest. Husbands you should help your wife do some extra cooking on Saturday so she can rest on Sunday.
  3. Read over the sermon passage for the next day and pray for the worship service.  You will get more out of worship if you have thought about it prior to entering the sanctuary.
  4. Get to bed at a decent hour.  Four hours of sleep will not prepare you to feast on God’s Word.

Preparation on Sunday

  1. Get up at a decent hour. If you have an hour to get ready for worship you will probably not be prepared.
  2. Read some Scripture, sing, and pray before coming to church. Our family sings as we drive to worship. Here are some specific things you can pray for.  I am sure you can think of more.
  • Pray for your pastor.
  • Pray for the hearts of the congregation to be stirred to hear God’s Word and sing His praises.
  • Pray for the Spirit to be working.
  • Pray that God would bring new people into the church.
  • Give thanks to God for cleansing your through Jesus so you can enter into his presence.
  1. Eat a good breakfast. Hunger is not a virtue during the sermon.
  2. Arrive early so you can greet the saints and settle your body and soul before the service begins. Coming in right when the service starts or late will most make your heart anxious.
  3. Use the restroom prior to worship.

What to do if I have had a bad week?

All of us, no matter how well we have prepared, can have a bad week or a bad Sunday morning. What do you do when the train jumps the tracks?

  1. First, ask yourself if this is a sin problem. Did you prepare as you ought to have? Were you lazy throughout the week and it caught up with you? Did you fail to discipline the children Monday through Saturday, but then tried to get them in line on Sunday morning? Did you stay up until 1 am Saturday night watching movies? It is a sin to be lazy in our preparation to enter God’s house. If you have been lazy, repent, turn to Christ and trust in him to forgive your sins. Then enter God’s house knowing that you are forgiven.  After worship, implement practical ways to be more diligent in your preparation.
  2. However, perhaps the week went awry, not from sin, but because of God’s Providence. God is not obligated to honor our preparations. You may have prepared like a Boy Scout, but God decided he had something else. Maybe a child was sick all night Saturday and you got no sleep. Or a pipe busted or a car broke down. Or a friend needed help late Saturday night. These things happen. When God thwarts your preparations it is because he wants to teach you to depend upon him. When this happens maintain your joy, compensate where you can (have frozen pizzas on hand for Sunday lunch), and enter God’s house knowing that he is in control. Trust that he is good and brought this into your life because he loves you.  Then ask what he wants you to learn from this.

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Looking Back

One final note. When Sunday is over, evaluate how it went.  What could you change to come in more prepared? Husbands are you helping out as much as you can to get your family ready in body and soul?  Wives, did you decide your work week ended on Friday when your husband got off? Children, did you help mom and Dad enter God’s house with joy? Singles, did you spend Saturday night selfishly or looking with gladness to ascending to the throne of God? Did you respond to unexpected challenges and obstacles with grace and trust in God?  Did you prepare for the Lord’s Day with joy? Or were you a grim taskmaster as you got ready?

It is our great privilege to come before God each Sunday with his people. We cannot expect him to bless sloppiness. Nor can we expect him to be glorified if we are lazy in our preparation. We are coming before the King of Kings.  Let us prepare with discipline and zeal so we can enter God’s house saying, “I was glad to hear them saying, ‘to the Lord’s house let us go.'” (Psalm 122:1)<>продвижение юридических услуг

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By In Culture

How Should Pastors Teach on Sexual Issues?

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I wrote previously about why a pastor has the authority and duty to teach on sexual sin and sexual holiness.  Now I want to explore how a pastor should do this. I do not have all the answers in this area. I have failed many times when discussing these matters. At times, I have said too much. At other times, I have said too little. So what I write below are some of the things I have learned in my first six years of ministry. I would encourage other pastors, former pastors, elders, and fathers to weigh in on how they handle sensitive matters like this. The post is longer than I would have liked. But the more I wrote the bigger the topic got. As with the previous post, there is a lot application to fathers (and mothers) as well.

  1. I preach about sexual matters from the pulpit, but in the pulpit I try to use words that edify the entire body.  In my church, we have lots of children who would not benefit from learning new words while in worship.  I use words like; sexual purity, the marriage bed, adultery, sodomy, fornication, and premarital sex. I try to avoid being too explicit while still being clear. Most adults and teenagers know what I am talking about. If fathers want to explain things further to their younger children they can. Sexual sins and the glory of the marriage bed should be preached on, but Sunday morning is not the place to shock people with “dirty” words or to discuss explicit sexual practices.
  2. I do almost all of my shepherding on sexual matters when I meet with couples and singles one on one. If I did not meet with people one on one, I am not sure how some of the more sensitive topics could be brought up. One on one shepherding is absolutely essential for sexual discipleship in our culture. I try to be involved in the lives of the sheep so that I might effectively address these issues.
  3. I guard my heart when talking about sexual matters. There can be a sinful desire to know more than is necessary to counsel the person or couple. Pastors and elders are not immune to lustful or prurient thoughts.
  4. I try not be shocked by sexual questions or sexual behavior. If someone says, “Pastor, Do you think it is okay to do…?” I do not say, “Oh my, how could you even think such a thing.” I try to show proper biblical seriousness about the matter without being too shocked or too indifferent.  Most of all I try to keep lines of communication open so that I can continue to disciple them.
  5. I try to avoid being obscene or pornographic when I talk to people. This is difficult to do with so many people having exposure to pornography. There are things I have discussed with people that I never dreamed I would be talking about as a pastor. But still I strive for biblical dignity in my conversation. Sometimes there is  the need for an explicit conversation, but often that is not the case.
  6. I try to have a proper balance of internal and external advice.  I counsel the person or couple on how their heart should approach sexual matters. What is going on inside must be addressed. But I also give practical steps to avoid sexual sin. Things like memorize scripture, avoid the computer when no one is around,  stop getting cable, learn to be more patient in bed, dress in some nice lingerie, sleep with your husband before he goes on a trip are helpful practical suggestions.  These are not a substitute for addressing the heart, but rather work in conjunction with addressing the heart.
  7. I use premarital counseling and counseling in the months following the wedding for frank discussion of sexual matters.  In premarital counseling the sexual history of the couple should be discussed.  How much detail needs to be gone into will be up to the pastor’s wisdom.  Premarital counseling is also a good time to address common sexual practices that are sinful and to exalt the virtues and freedom of the marriage bed. I try not to cause the couple to stumble. Engaged couples are already thinking about sex. I do not want to encourage lustful thoughts. In the months after marriage I meet regularly with the couple to talk about many things, including sexual matters. I continue to ask questions about sexual habits and problems as I meet with couples in the church. But premarital counseling and counseling early in marriage is fertile ground for discussing this.
  8. I do not settle for vague answers when it comes to sin or problems. For example, if a young man says to me he struggles with lust I begin to ask more questions. How often? Is this once a week, once a day? Is this hard core porn or the Sports Illustrated swimsuit issue? If a husband expresses concern that his wife’s sex drive has dwindled I ask more questions. What do you mean by dwindled? Were you having sex daily and now it is once a week? Or has it been two months since your last love making session? Is he being a jerk in the bedroom or out of it and therefore his wife has no physical affection for him? Is the wife refusing to have sex unless she is ovulating? I also know that sin tends to come in clusters. If he is watching porn then he no doubt lacks discipline in other areas. If the wife is prudish then I know she is being disrespectful in other areas as well.  I am not encouraging unnecessary nosiness. Sometimes couples/singles are doing fine sexually. They do not need to be badgered. But my congregation knows that sexual matters are on the table whenever I meet with them.
  9. One of the more tricky problems in sexual counseling is how to deal with women. I have had very little experience with this so I am not going to say much. A woman who has a husband who refuses to address sexual problems in the marriage should confide in an older, mature, trustworthy woman who can help. She and that older woman also may want to approach the elders for help. If a single girl cannot approach her mom or dad about sexual problems she should do the same thing.  Also having my wife sit in on the premarital counseling sessions about sex was very helpful for the bride-to-be.
  10. One last point about sexual matters in the home. One thing that has surprised me is the number of young people from “good” homes who know very little about sex, its God-given purposes, and the dangers of immorality. I know one young lady who thought that the only sexual sin was actual intercourse while everything else was okay. Many young men have not been taught about the dangers of masturbation even if they know what it is. Many young ladies believe that the marriage bed will have this warm, fuzzy glow just like in all those romantic movies.  Christian fathers and mothers need to regularly address a broad range of sexual issues as their children get older so the children understand what is right, what is wrong, and what to expect. Teenage children should be comfortable asking mom and dad, “What is…?”  Fathers should pry into their sons lives to see what they are thinking and what they are struggling with. They should pray to the Lord that he will help them see if their children are hiding something. All of this must be done with wisdom. Children are not all the same. Some can handle more than others. But the parents need to create an environment where sex is an open subject. It should not dominate the home life, but it also should not be relegated to a one time talk when they hit puberty.

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By In Culture, Worship

Should a Pastor Teach Frankly About Sexual Issues?

I often address sexual sin in my writing, preaching, and counseling. When I do this I try to address it in a frank manner. Is this really necessary? As a pastor, do I need to address things like masturbation and dressing up in the bedroom?  I think this is an important question. Our world is drowning in sexual imagery and language. I can go to any “normal” news page, such as Fox News or CNN and find articles about sexual issues that range from the funny to the profane. Shows on television are frankly sexual, often involving sodomy, fornication, etc. Nudity on television has gone up dramatically over the last ten years. Even if I avoid the internet and TV there are the magazines at Wal-Mart and college girls all over town with far too little clothing or clothing that draws attention to their bodies. (One advantage of living in the North is that winter brings a reprieve to this.)  Does a pastor need to add to this? Is it really his job to deal with these types of problems in a forthright, frank manner? Maybe he should just tell his congregation about Christ and let them apply Christ to their sexual lives?

I believe a pastor must address these issues if he is to be faithful to Christ and his blood-bought Church. He must do it correctly, but it must be done. Today, I want to give reasons why a pastor must address these issues. Later in the week, I will talk about how these issues are to be addressed. We must lay a solid foundation of why a pastor can speak on these things before we get to the how he should speak on them. Throughout this paper I use the word “teach” a lot. Do not assume that I mean only public teaching. By teaching I mean a combination of public and private ministry of the Word. Let me state what used to be obvious, Christian fathers have a great obligation in this area as well. One reason there is so much sexual sin and brokenness in the church is because fathers fail to do their job to teach their sons and daughters in both word and deed about these issues. Here are the reasons why a pastor has the authority and the duty to teach on sexual holiness in a frank manner.

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  1. The Bible addresses almost every conceivable sexual act. Incest, rape, bestiality, lust, prostitution, adultery, fornication, sodomy, etc. are all mentioned in the Bible (See Leviticus 18). On the positive side you have the Song of Solomon, Proverbs 5:15-23, and I Corinthians 7:1-5. Of course, it is not done in a pornographic way, but these issues are addressed. If the teaching is handled correctly, which  is not easy, there is no reason to be squeamish about discussing them.
  2. Sexual sins are a major part of the Biblical teaching on sin. Here is a list of some of those sins: Lamech’s numerous wives in Genesis 4, attempted sodomite rape in Genesis 19, incest in Genesis 19,  the sexual sin of Israel in Numbers 25, Samson and the prostitute in Judges 16, the rape of the Levite’s concubine in Judges 19, David’s sin with Bathsheba in II Samuel 11-12, Jesus’ teaching on lust in Matthew 5:27-30, Paul’s discussion of sleeping with a prostitute in I Corinthians 6:12-20, and the mention of a “Jezebel” who seduces men to sexual immorality in Revelation 2:20. And I could mention dozens of other passages. Sexual sin and sexual righteousness is not a blip on the Bible’s radar. They are a central theme in the Scriptures.
  3. Based on 1 and 2 above I would argue that it is impossible for a pastor to be faithful to the Scriptures if he does not address various sexual practices and how to approach them biblically.  Of course, he does not have to do this in every sermon. But it should be a regular part of his private and public ministry.
  4. Our cultural context demands a frank discussion of sexual issues. This is one shift from previous generations. We must learn to live in the generation that exists, not the one we wish existed. A pastor in previous generations did not have congregants (men and women) who had watched hundreds of hours of pornography prior to marriage. He did not have congregants whose views of sex, marriage, and love had been shaped by romantic comedies. He probably did not have women who had used sex toys during their college years. He probably did not have men who had experimented with homosexuality. Of course, there has always been sexual sin. But sexual sin has grown more prevalent over the last several decades, especially with the internet, where one can view pornography, find willing sexual partners, and read all about the sex lives of celebrities.  Add into this mix sexual education at the public school, the failure of Christian parents to faithfully teach their children about sexual holiness, and the failure of churches to teach on these matters and the pastor will find that most men and women coming into  his church bring a dump truck full of sexual baggage that they do not know what to do with. A pastor cannot just ignore this baggage. His job is to make disciples.  Sexual holiness is a major part of that discipleship process.
  5. But should a pastor discuss sexual practices not explicitly addressed in the Bible? I mentioned two of those earlier in the post, masturbation and dressing up. Masturbation is never mentioned explicitly in the Bible. Women dressing up as cheerleaders to arouse their husbands is not mentioned either. So does a pastor just ignore these practices?  Can he just assume that people will get this right without any explicit teaching on the matter? The answer is no. Basic teaching on sexual matters and the Gospel will cure a lot of ills. But the pastor is there to shepherd the people. This means he needs to have an answer when someone asks, “Can I dress my wife up as a maid and not be sinning?” That means in private he needs to be able to ask questions that are awkward. Or when he finds out that a young man is masturbating he needs to be able to counsel that man biblically.  The Bible touches every area of our lives. We do not have a verse for every area, but the principles laid out in God’s Word can and must be applied to all areas. So yes, if there are common sexual practices that he finds members are engaged in, even if they are not addressed explicitly in the Scriptures, he should address them.
  6. If the pastor does not address this issue, who will? If the pastor is not clear on these issues who will be? If the pastor will not ask the uncomfortable questions who will? Most of us come from homes where sexual holiness was rarely addressed in any detail. How many of us haven’t look at porn? How many of us had sex before we were married? How many were sexually abused? How many women have had abortions?  We could go on and on. Pastors, we must address these things. No one else will. If we do not address them we will be held accountable for letting the wolves eat the sheep (Ezekiel 34).

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In summary, the Bible gives the pastor the authority and duty to address sexual sin and sexual holiness. Issues directly addressed in the Bible should be taught on, but also common sexual issues not directly addressed should be taught on using Biblical principles. In our current cultural climate a pastor should expect that addressing the past and present sexual sins of his congregation will be a regular part of his counseling, teaching, and preaching load. He should be prepared to shepherd men, women, and couples through these problems.

There are a lot of potential dangers when addressing these matters. For example, can I address these matters honestly without being crass or violating Ephesians 5:3-4? When and where should a pastor address sexual issues? How can they be addressed without causing a man struggling with lust to stumble? How should women be counseled on these matters? I will address some of these issues in another post. It is a thorny path one must walk down to disciple the congregation in sexual matters. But a man who is committed to Scripture and loves his flock has no choice.<>сео копирайтинг ценыпоисковая оптимизация а дешево

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By In Family and Children

Are You Raising Fat-Souled Children? Part II

GK 1This is a continuation of a post I started yesterday. If you have not read that one, I would encourage you to do so before reading this one.

  • Show your children lots of physical affection. Hug them. Kiss them. Wrestle with them. Tickle them. Lay in bed with them at night as you put them to sleep.  The physical matters to God. He will raise our bodies from the grave, not just our souls. Your children need to know that you love them through physical touch. By the way, this doesn’t go away when they become teenagers.
  • Learn to enjoy and participate in sports. Sports such as basketball, golf, tennis, running, rock climbing, swimming, fishing, etc. are great for the body and the soul. In our culture, these things have become idols so we are tempted to write them off entirely. This is a mistake. Our family plays basketball. We go on long hikes. We fish. We swim a lot in the summer. We run around and play tag when they are little and throw the football when they are big. Sports teach us so many things: how to endure pain, how to recognize our weaknesses and strengths, how to work together, how to lose, how to win, and how you can out there and give it your all and still come up short. I am not necessarily encouraging organized league sports, although that is fine.  But find some way to get it in.
  • Read to your children a lot, especially fiction and poetry.  I do not know the science of this, but I do know that good fiction helps to make us fat souled. I know that poetry, whether it is Mother Goose or Shakespeare helps our souls put on another layer of the good stuff. Read to them Treasure Island, Beowulf, Johnny Tremain, Time of Wonder, Blueberries for Sal, Mr. Popper’s Penguins, etc. History is great as well.  Give them great stories whether true or fictional.
  • Give music a prominent place in your home. This should include singing Psalms and hymns. But it could also include U2,  Johnny Cash, Bach, Mozart, Louis Armstrong, B.B. King and if you are feeling particularly frisky, The Ramones. We must be careful of course. There is a lot of trash out there. But music makes us fat- souled. We should also teach our children to play instruments. One of my great regrets (and my wife’s) is that I never learned to sing or play music. I am glad my children will not suffer the same deficit.
  • Tell jokes, read funny stories, watch comedies, and laugh a lot. At our house we read Calvin and Hobbes and Peanuts. We watch older comedies that do not have the junk of newer ones. I love Far Side comics. My sons and daughters are always trying to make up new puns or funny stories to tell, usually with their stuffed animals that look like they have been run over several times. Laughter should be heard regularly. Teach your children to laugh at themselves. Fat souls laugh a lot, especially at themselves. We look funny, act funny, and funny things happen to us. Sometimes we are the butt of the joke. And that means as a parent you must learn to laugh at yourself.
  • Teach them to delight in the world God has made. When there is a thunderstorm at my house we usually go out on the deck to see it unfold. What power and majesty!  When there is full moon we take a peek out our windows. My boys feed fireflies to their toads and the fireflies glow in their mouths until they are dead. We collect snakes and spiders and flowers and weird shaped sticks. We watch Shark Week on Netflix and laugh at the evolution, while standing slack jawed at the sharks. We come back from the library with books on alligators and crocodiles and insects you hope you never meet. Have you ever looked at Surinam Toad? You should. Google it. And remember God made it that way. Fat-souled children love the world God has made.
  • Feed your children well. I am not encouraging gluttony. But often a lean dinner table produces lean souls. Sacrifice so they can be well fed. I have four sons between 8 and 14. They eat like horses and show no signs of slowing down. I can grumble about the cost. My wife could grumble about how quickly her labor over the stove is consumed. But does God grumble when he feeds the world (Psalm 104)? Also, teach your children to feast.  On occasion, pull out the nice dishes, put on the nice clothes, pop the cork on some good wine and eat, drink and be merry, preferably with friends. The end of our life is a feast. Give your children a taste of it now.
  • Enter into the joys and pains of your children. Play with your children. Get excited over the painting that is cannot be interpreted or the story you have heard seventeen times already.  Bend down and look them in the eye. Build Legos with them. Color with them. When they hurt weep with them. Don’t make them wimps or flatter them with false praise. But too often we sit back in a proud posture while our children suffer or rejoice. Enter into their life.

Most of these things do not require much money (except for feeding teenagers), but they do require time. We cannot have fat-souled children if we do not feed them with our time and energy. Is this not the problem with raising children who delight in God and his world?  Is this not the reason why so many of us give up and let their souls wither and die? It is hard work. But remember hard work produces fat souls.

What are some things you do to feed the souls of your children?<> ы копирайтинга отзывыпозиция а в гугле

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By In Family and Children

Are You Raising Fat-Souled Children? Part I

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I am not sure where I picked up the idea of fat-souled children. It could have been Angels in the Architecture.  It may have been an article in one of the obscure periodicals I read. But the image has stuck with me. Just to clarify, the image in my mind is not some fat, lazy, bum living in his mother’s basement playing Halo. The image in my mind is one of contentedness and delight: My father napping in his easy chair after Thanksgiving dinner. My wife and I slipping into bed tired, but content after a hard day’s work. Sipping beer on the back deck after chopping fire wood. Finishing a large project. Spending the Lord’s Day with God’s people. Reading Beowulf in the dead of winter. These are a few of the images that come to my mind when I think of fat souls. My next two articles list ways I think we can raise fat-souled children, children who are content, who take joy in all God has done, who are not petty and dour.

The opposite of fat-souled would be lean, gaunt, under nourished, dying.   When people see me do they see a  soul  overflowing with God’s goodness? Or do they see a dead withered tree that has no sap and no fruit?  Many Christians have entered into the abundant life our Lord speaks of and yet their souls are barren, dead, joyless places.  With this list I hope to give us and our children a path out of that type of life and into a place of fatness.

There are some points to make before I get to the list.

First, you cannot have fat-souled children if you are not growing a fat soul yourself. A fat-souled person loves God, delights in God, and delights in the world God has made and the people he has put here. If you are not working to become that type of person then your children will not look like that either. All instruction concerning children begins with “parent teach  thyself.” This one is no exception.

Second, these are not instructions for making a machine that churns out fat-souled children. In other words, it is possible to do many of these things and still not have fat-souled children. We can take these things and use them to beat our children, go through the motions or do these things without love and joy.  As in all of life, there are no automatics. But the things I list below, done in faith and love for God and neighbor, can help your children not have withered souls.

Third, I am not an expert at most of these things. Some I do better than others. Some I am still terrible at. Some I am learning to do better. I fall short of this many days and my children do as well. I make no claim to mastery of these points. The list is a sermon to myself and a target to aim at.

So without further ado, on to the list. The first four are the most important. After that I just put them down as they came to my mind.

  • Pray that God would make your children fat-souled. Pray that they would not be petty or shallow or self-absorbed.  It is true that God alone works on the heart, thus prayer is essential.
  • Teach your children they are sinners. Then teach them that all of their sins are forgiven in Christ. Nothing, absolutely nothing, frees the soul like Jesus. Nothing frees the mind from anxiety like God’s goodness shown to us at the cross. Without Jesus our souls are lean indeed.
  • Teach your children about God’s character. Tell them about his holiness, his wrath, his mercy, his providence, his kindness, his chastening rod, etc. Teach them through the study of Scripture, but also teach them through your life.
  • Teach your children to worship with joy and gladness of heart. This includes the private worship of reading the Scriptures and prayer. But I am especially talking about corporate worship. Fat-souled children need worship that feeds them. They need to know they are meeting with God and his people every Sunday. They need to know that they were made to bow before God.
  • Teach your children to enjoy hard work. Hard work makes us fat-souled. Both blisters on our hands from raking leaves and weariness of mind from doing research can help make fat souls. Do hard work together. Your children should learn to work by themselves. But they should also learn to work as a family. Build something together. Make a meal together for someone who needs it. Improve your house by laboring together on a project. Even if the little ones cannot help much let them participate where they can. Make your home a place of productivity and not just consumption.
  • Teach your children to love all types of people. Show them how to love babies and the elderly  and everyone in between. Teach them how to love the quirks in their brothers and sister and to delight in the differences between families. Look that family loves to play the accordion.  That man wears his ties too short every Sunday. Too often we disdain differences instead of rejoicing in them. Find ways to help your children meet other nationalities and people from other areas of the country (except California :-)).   There are wicked people out there. There are stupid people out there. But do not raise your children to be suspicious of everyone they meet or to be uncomfortable around different people.  Teach your children that people are fascinating. And that means you, as the parent, must delight and rejoice in your child’s quirks. You must find them fascinating.

To be continued…<>разместить рекламу в интернете

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By In Culture

The Lure of the Cool

“There is a…kind of temptation, which, I fear has not passed from me. Can it ever pass from me in all this life? It is the desire to be feared and loved by other men. Saint Augustine

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We all want to be in the “in” crowd or as C.S. Lewis called it “The Inner Circle.” We have a desire to be in that circle of men who are accepted and adored.  Christians are not immune to this. In fact, I would argue that the desire to be cool drives more men to leave Christ than almost anything else in our age.

And so it is not surprising that Paul Raushenbush, the senior religion editor at the Huffington Post, wants Christianity to be cool. In this article he declares that to his great delight Christianity has once again become cool. How did this marvelous transfer from the kingdom of uncool to the kingdom of cool take place? The Pope declared that he would not judge gays and Desmond Tutu declared that he would rather go to Hell than go to a Heaven with a homophobic God. For Raushenbush it has been a good week for Christianity. Finally, after years of bondage to fundamentalism (aka, the Bible), we can move on and make Jesus, God, and the Bible into our own cool image. Let me point you to a few things of note. (By the way, Al Mohler disputes that the Pope meant what the media and Raushenbush thought he meant.)

First, Raushenbush states very clearly what uncool Christianity is: women are not equal, haters of science, degrading to the LGBT community, suspicious of other faiths, and pro-military. In order for Christians to be cool again they must do the following: deny the Biblical roles of men and women, accept evolution as fact, accept climate change as fact, accept the LGBT without calling them to repent and change, and accept people of other faiths as good, spiritual, ethical people who are all on the stairway to Heaven.  These things are battle lines.  Here is where the world is attacking. So many Christians, especially pastors and seminary professors, want to fight other battles. Why? They are cowards and like Raushenbush they do not want to be thought of as uncool, backwards, fundamentalist, or traditional. If we refuse to speak out on these points we have run from the battle. Now of course, we can do this badly and in an unbiblical manner. Our desire should be to fight the battle in a way that pleases our Lord. But we must fight. And I would take a man who fights badly over a man who doesn’t fight at all.

Second, do not read the words through your own eyes. Read them through their eyes. Many Christians will say, “Well I would not want to go to a Heaven where God hates gays either.” But this is not what they are saying. When Desmond Tutu says, “homophobic” he does not mean hatred of gays, which most Christians in our day oppose. He means any refutation of sodomite lifestyles is unacceptable. When they say, “climate control” they do not mean “godly stewardship.” They mean population control through birth control and abortion. They mean refusing to take dominion. They mean hatred of God’s established order. They mean a  pseudo-pantheism. Notice how his article ends. He invites his gay friends to a disco mass at his church. He notes how they enjoyed it and felt comfortable.  Then he says they may never go to church again.  “I don’t need them to become Christians.” In other words, he rejects everything Christianity is. He rejects Jesus, mercy, grace, Hell, judgment, the Trinity, and everything in between. When they talk about sodomy, climate control, etc. this is what they mean. Even the “pro-military” swipe, which I have some sympathy with, must be taken in context. Raushenbush does not mean what I mean when we talk about American foreign policy. The author establishes meaning, not the reader.

Third, men who teach these things are wolves. We do not like to say this. We waver. We shuffle our feet and look at the floor. We slink towards dialogue and compromise.  But make no mistake. Men who long to be cool and yet still be Christian are hirelings.  Men like Raushenbush, Tutu, Jim Wallis, Rob Bell, are butchers not shepherds. They hate the sheep, which Christ purchased with his own blood. (Acts 20:28) All around them sheep are bleeding and dying at their hands. One day they will be held accountable for the slaughter. The men who refuse to confront them will also be held accountable. (Ezekiel 34)

Napoleon Dynamite

Finally, guard your own heart. Raushenbush is a lost fool bound for an eternity in darkness if he doesn’t repent. It is easy to say, “That will never  be me.” But Saint Augustine understood the draw. He knew that his heart could easily be led astray by the desire to please men, the desire to be cool and powerful.  The world seduces us with her images of cool, young, sexy people. Our hearts tell us we can follow Jesus and be one of the in crowd. I can follow Jesus and not deny myself . I can follow Jesus and still love the world and the things of the world. I can follow Jesus and still be hip. I can follow Jesus and still be adored by the secular scientific community. I can follow Jesus and not be thought of as bigot or homophobe or hater of women. Brothers and sisters, it is not true.  Paul became like scum and refuse. (I Corinthians 4:13)  Jesus himself became a man of no reputation. He was despised, afflicted, and not esteemed. (Isaiah 53:3) Our father in the faith, Moses, left the glories of Egypt to suffer affliction with the people of God and live with the reproach of Christ. (Hebrews 11:26) Let us guard our hearts for the lure to be counted among the cool does not just sit in Mr. Raushenbush’s heart. It sits in ours.<>проверить популярность а

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By In Politics

Would You Let the State Take 61% From You?

Two weeks ago Phil Mickelson won the British Open. He received 1.43 million dollars in prize money. He was allowed to keep around $570,000.  Who got the rest? England and the State of California where Phil Mickelson lives.

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Let’s work this out for all those, who like me, are not great with math. Imagine you make $50,000 per year and the state takes 61%. What would that look like? You would bring home $19,500. Imagine you make $75,000 per year and the state took 61%. You would bring home $29,250. I think you get the picture. No average person would stand for the state taking 61% of their income. Some may complain that England is the one levying the taxes, not the U.S. But if you earned $50,000 on English soil would you be happy if the English took $22,500 (45%)? Would you be happy if your home state took 13.3% of your earnings every year before Medicare, Social Security, etc.? That would be $6,500 out of your $50,000 going to the state.  In the U.S. the average federal tax on the top 1%, those households averaging 1.4 million, is 35.5%.  So if you live in California and made $50,000 and were taxed at the same rate as Phil Mickelson, you would pay 13.3% in state taxes and 35.5% in federal taxes.  You would be handing over $24,400 to the government and that does not include Social Security, Medicaid, or self-employment taxes. Would you stand for this? S0 why are we happy to let them to do it to others? Why do we think it is okay to take excessive amounts of money from men, who have lawfully earned it, just because they have more than others?

Before asking a few questions about excessive taxation, here is a quick primer on the poor and rich in Scripture.

As Christians, we know that those to whom much is given, much is required. Paul says in I Timothy 6:17-19 that the wealthy are to be rich in good works and not trust in their riches. The rich are to give more.  We also understand that all Christians have an obligation to care for the poor. So wealthy Christians should give often and a lot, but they should give secretly (Matthew 6:1-4) and wisely.

In Exodus 30:15 the rich and the poor both give 1/2 a shekel. In Leviticus 14:21 the poor could give less than the rich, but this was not a percentage less. In other words, it wasn’t the rich offering 35% and the poor offering 3%. It was poor bringing less numerically because the poor had less numerically.  The poor brought one male lamb (vs. 21) instead of the two male lambs and the one ewe lamb of the rich (vs. 10).  Oppressing the poor was always forbidden. This is clear in the year of Jubilee instructions (Leviticus 25; see also Deuteronomy 15). The rich were supposed to provide ways for the poor to get food, such as not gleaning to the edges of the field or gathering fallen grapes (Leviticus 19:10 and 23:22).  There does not appear to any civil penalty for not doing these things, but the Lord does hear the cry of the poor and will avenge them.

Throughout the OT the poor and the rich are to be treated with equity by the law.   For example in Exodus 23:2-3 it is clear that poor and rich are both entitled to justice. Notice especially verse 3, which says we are not to show partiality to the poor. Leviticus 19:15 says something similar. The poor do not get special treatment in court. There is more about the poor in the prophets. In these texts there is no indication that the state should take more, percentage wise, from the rich simply because they have more and give it to the poor.  So let me be clear. I am not saying the poor should be ignored. Nor am I a saying the rich have no obligation to do good deeds. What I am saying is the state does not have a Scriptural right to steal from the rich to give to the poor. Theft perpetuated by the government against the rich is still theft.

Christian pastors should encourage the wealthy among them to give with cheerful hearts to those who need it. But Christian pastors should also call excessive taxation what it is: codified theft. And they should say it from the pulpit. Finally, Christian pastors should encourage their congregation to ask, “Would you want someone doing that to you? Then why do you vote for men who do it to other people?”

Here are few more questions  about excessive taxation.

Do we really believe that the state will be wiser with Phil’s $830, 000 than Phil would be?  All around us is economic disaster fueled by the policies of the state (see Detroit) and yet the state wants us to trust them with more and more of our money. What would Phil have done with money? He would have invested it somewhere, which normally leads to jobs and economic prosperity for many.  Does anyone actually believe that Phil’s money won’t be lost in endless cesspool of government programs that bear no fruit?

Do we believe it is okay to steal from someone simply because they have more? Envy is explicitly forbidden by Scripture (Mark 7:22, Romans 1:29, I Corinthians 13:4). And yet Christians often buy into the rhetoric that because the guy is driving a Porsche instead of a Ford Escort we can steal from him. Envy is what drives 99% of the efforts to increase taxes. They have more than they deserve and we are going to take it back. Christians must reject this way of thinking.

Do those who push higher taxes suffer from the higher taxes themselves? Often the answer to this is no. Both the poor and politicians often vote or push for higher taxes when they are not subject to.  Just like Congress avoids the consequences of their own legislative decisions.

Do we really believe that the poor and weak among us are helped by receiving stolen funds? Has any government program for the poor actually produced less poor people? Why can we not look at the last 20 years of fiscal policy and see that it has not worked? Do we really believe the government, state or federal, actually cares about the poor?

Can we not see that these policies will eventually lead to more and more money being taken from everyone? Why stop with Phil Mickelson? Why not take Phil Smith’s money as well? Maybe we should tax the upper 25% at this rate instead of just the upper 1%.

Finally, those who get money back from the government during tax season, would you be willing to pay your share? There are numerous Americans who pay no Federal taxes at all. Often Christians rejoice when they get a refund, such as Earned Income Credit, etc.  As Christians, we should be willing to pay taxes. We should not rejoice in the government taking more from the rich so I have to pay less.

In the end, excessive taxation of the rich is theft that creates less jobs, hurts the economy, destroys the desire to earn more, cultivates envy and class strife, oppresses the poor, and opposes the freedom that comes from God.<>как узнать pr страницы

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By In Worship

I Give An Altar Call Every Week

When I was growing up my family attended Southern Baptist Churches. Many services ended with a hushed atmosphere. The piano would play one of great hymns such as “Just as I am” or “There is Power in the Blood.”  We would all bow our heads and listen attentively as the preacher urged, exhorted, pleaded with those who were lost or backslidden to come forward. As a kid, I always hoped someone would go forward quickly so the preacher would stop. If no one went forward he would keep on and on.  In my Christian psyche these altar calls hold great power and call me back to different time in my life.

The years went by and eventually I became a pastor at a Baptist church. There I read up on the idea of the altar call, where it came from, and why it was done. After some research, I decided not to do altar calls at my church. There were some who opposed my decision, but I think most were secretly grateful.

Now I am a pastor at a liturgical, reformed, presbyterian church. I don’t do altar calls, at least not how the ministers of my youth did them. But I do call upon men to follow Christ and trust in him as any good preacher should.  And I call them to this every week. When? At the Lord’s Supper.

One of the great reasons to have the Lord’s Supper every week is it provides a natural and Biblical (unlike the altar call) way for a minister to exhort his flock to renew their trust in Christ and to remind them of Christ’s gracious redemption for them upon the cross. This past Sunday I saw this very clearly in the way the sermon and the Lord’s Supper tied together.

My sermon ended with an imperative, a command.  I was urging my congregation to consider their loyalty to Christ. I called upon them to examine their lives and see if their professed love for Jesus matched their actual love for Jesus. I was telling them that the road for Christians is a hard one that will require daily sacrifice. Were they ready and willing to take that road? Had they counted the costs?  I knew there were sheep who had become sluggish in their walk with Christ. They needed the cattle prod and my text provided the opportunity to give it to them. I did not pass it up. Concluding a sermon in this way can be dangerous. It left out the cross. It was all imperative. No indicative. Tender consciences can be hurt or weakened when they are not taken to the cross.  But the text was a warning about sluggishness and not being prepared. It was not about the cross.  Too often we soften the power of a text by bringing in what is not there. There was no cross in the text. (I know some will say, “Find one anyway.”  But that is a post for another time.)  As the sermon ended the flock was left hanging and pondering their walk with Christ.

 Five minutes later we came to the Lord’s Table. And though there was no cross in my text there is always a cross at the table. Before we eat and drink together I give the congregation a brief exhortation that ties the word, the sermon, together with the sacrament, the Lord’s Supper. This week I encouraged the flock to look to Christ as their provision for the long journey ahead. I reminded them of the call to discipleship. But then I reminded them that Jesus has provided what we need to fulfill that call. Each week we go out and fight in the Spirit. We lose some battles. We win some battles.  But each week we come in here and Jesus feeds us. He nourishes us on his body and blood. We are refreshed. Our sins are forgiven. We are strengthened by his gracious provision at Calvary.  It was the perfect altar call, reminding the congregation to look to Christ in faith. It was a call to the faithful to keep believing and a call to wayward to return to the fold. I could tell in the eyes of the people that it was effective. Their love for Christ and trust in him was renewed.

Not every week requires this type of an exhortation before communion. But when my people need the cross of Christ I don’t have to tack it on to the end of a sermon like some strange appendage. Or bring it  into a sermon text when it is obviously not there.  I don’t have to hope they remember the cross as they walk out the door after a sermon filled with imperatives. When my people need the cross of Christ I know it is sitting right there every week on the table promising forgiveness, promising grace, promising strength to finish the race.

Peter Jones is the pastor of Christ Church of Morgantown, wife to Julie, and father to eight children. <>kontaktmasterпроверка а на seo оптимизацию

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By In Politics

Flywheel, Eustace, and Redemption

Eustace-Dragon

“I made Jesus Lord of my life.”  Jay Austin in Flywheel

 “The very first tear he made was so deep that I thought it had gone right to my heart.  And when he began pulling the skin off, it hurt worse than anything I’ve ever felt.  The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off…Well, he peeled the beastly stuff right off—just as I thought I’d done it myself the other three times, only they hadn’t hurt—and there it was lying in the grass: only ever so much thicker, and darker, and more knobbly-looking than the others had been.” Eustace in The Voyage of the Dawn Treader after Aslan had torn off his dragon skin. (more…)

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