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By In Culture

Male and Female?

“Transgender” people have been around for quite some time. Up until recently, we haven’t really had to take them seriously as a culture. They were always on the fringe. In many ways they still are. However, now our culture is not only tolerating them, but they are being praised for their courage of breaking free from “social constructs” of male and female foisted upon them by the interpretation of their anatomy and becoming the sex (or gender) they really feel they are on the inside. The media that feed our society are pushing the rest of us to sympathize and celebrate these new heroes. Gender identity has become so fluid that the binary distinctions of male and female aren’t enough. Facebook has dozens of options and a “Custom” button for the user to choose an identity.

The question that confronts the church is one that many of us haven’t had to ask in the West for quite some time. With our Christian heritage, we have accepted the categories of male and female for centuries. But now we must give an account for why believe these are still valid categories. Some dismiss this out-of-hand as silly, requiring no argument. But as we take the gospel to our culture, this is a question we may have to answer. Does the gospel speak to this issue? Does it really matter if someone believes he’s a female even though he has a male anatomy (or vice versa)? Does this have any bearing on whether or not someone is a Christian? (more…)

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By In Art, Books, Culture, Scribblings

The Stone Upon the Well

Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made threadbare the knees of my pants from petitionings. No, I was crouched and quivering, begging in half-measures, because of a shooting pain in my side, caused by kidney stones. Doc Thomas said my trouble breathing was purely in my head, but he had given me ample painkillers to make it through the weekend. The new church building was being dedicated today and he’d midwife my suffering on Monday.

I swallowed my medication. The pill a seed from which, I pray, nothing will grow. I dressed and walked across the expanse of grass, spendthrifting the morning glories, to stand beneath the shade of the pecan tree. The white of the slat wood chapel bounced the brightness of dawn to high heaven and the heat was rising, so I staggered back to my study in the little manse across the field.

My study was inviolable, a sanctuary, and only one person was allowed to ascend the mount to meet with me. My father-in-law, my ex-father-in-law, practically my father, an elder, the elder, my only elder in the church, Doc Thomas would knock on the door fifteen minutes before the service and we would pray together; for the church, for the city, for the sick by name, for the lost by the inward groaning of the spirit, for all the burdens of his heart and mine that we dare mention aloud.

After the loss of our building fund, he came through, funded the rest of it from his own pocket. Having given so much, I was ashamed to take more, prodigal of his gifts, but he felt the betrayal in our marriage more intently than I did, for I knew my faults and knew what I deserved far better than he. She left me and I could hardly blame her. She had so much to give and I was fearful of how much I wanted. I took too little, too little notice, too little care, belittling and of little faith.

There was a soft knock and Thomas entered. I was crouched over in my chair, sweat crowning my forehead. “Good morning, Doc,” I said softly. He thought I was weeping.

He was silent as he took a seat at my side, his hand resting on my shoulder, and then prayed. I had not realized until then that it was the anniversary of her leaving. Doc Thomas was aware and his words invoked an unspoken sorrow, a burden I had not been aware of until now. I remembered the last time I saw her.

When I found them I was too stunned to talk. Joe stood up, as guilty as Adam and as nude, and told me he was invited. My wife was too shocked to speak. Joe wrapped himself in a linen sheet and left. I followed him, wanting to ask a question, but all I could think to ask was how soon would the roof would be finished.

I stood at the front door and watched him walk across the field. I could think of only one thing to say, so finally I called, “That’s mine!”

He thought I was talking about his makeshift loincloth and he paused. Then he let fall the linen sheet and ran away naked. His truck was parked at the far end of the construction site, and as the great vehicle revved and wheeled about, my wife pushed past me with a suitcase and an abrupt goodbye. He waited for her and then they were gone. Over the next several weeks, I let the rain ruin the unshingled roof. The tarps were windtorn and rot set in. Plywood had to be replaced and a new crew had to be found to shingle it. And then the money was gone.

I could’ve tracked down Joe and gotten the rest of it back, but forgiveness is more needful than money and I owed my wife a great debt in that department. But I couldn’t bring myself to speak to her.

I amen’d at the end of Thomas’s prayer. We shook hands, then we hugged, and he said something about it being a happy day for the church. We walked over and I was feeling better. The stitch in my side and the thunder and lightning of pain was gone.

The congregation was gathering on the grass. I offered a prayer, a ribbon was snipped, and we trickled inside to the cool of the sanctuary. Pews were selected. A row of children jumped in place until they got their chance to pull the bell’s fat rope. Every soul got its ring. Miss Mattie could not play the piano loud enough, our voices outdid her hands for once. She was glad to be back at the upright, hammering away like a smith at his anvil.

I read the text and prayed to the Spirit for illumination. The passage was the woman at the well. She’d had five husbands when Jesus found her there.

When I looked up, I saw her. Maggie still talked to her father once a week. She knew what today was. She’d think I did it on purpose, dedicate a church on the anniversary of the dissolution of my marriage. I was of a mind to believe it myself. I’m that sort of fool. Married to the church, she’d say with vinegar under her tongue. She knew I measured poorly as a bridegroom. She’d slipped in for the sermon and stood in the back.

And Jesus said, “And the one you are with is not your husband.” Jesus said it, but I could not. I felt her eyes on me. The woman at the well switched topics to the question of where to worship and I did the same.

“‘Our fathers worshipped on this mount, but ye say in Jerusalem,’ the woman said.” I told them how Christ replied, and I told them about mountains, and about the faith that could move mountains.

“Every valley shall be exalted,” I said. “And every mountain laid low, saith the prophet Isaiah. Jesus quotes this too and I’ve always found it a curious thing.”

I was off script and wandering in the wilderness of the Word of the Lord. “We hear about the faith that can casts mountains into the sea and we think that means faith can be strong. And maybe that’s true.”

I felt a gonging in my stomach. The pain returning. And I felt bad, nobody likes to hear about a faith that might not be strong, but I pressed on. “Why would mountains need to be moved? Or really, the question is what are mountains for and why would we not need them in the new covenant?”

Maggie started to walk to the exit and pain whited out my sight. I clung to the pulpit to steady myself. “We have to understand, in the old covenant, mountains were meeting places, ladders to heaven. You could think of mountains as full sized altars.”

I was losing my breath. All other faces grew cloudy, a cloud of witnesses.

“The reason why mountains will be laid low or cast into the sea is because,” I nodded at Miss Mattie so she could get to the piano. She liked to play through the final prayer, which would have to come soon. I gripped my side. “Now, we no longer need to ascend the mountain to meet with the Lord. Where two or three are gathered together in his name—”

A man entered, I couldn’t see who, and he whispered something into the ear of someone in the back row. I tried to continue, but there was a ripple of talk and Doc Thomas stood, raising his hand. I ceded the service to him.

Doc had a voice I envied. A tremulous tone with a lilt that could break anger like a dry twig. “Brothers and sisters,” he said and all heads rotated his direction. “The house across the street, the Peterson house, is on fire.”

The commotion was instant. A pastor has never seen such a response to his own words. Every man stood and rushed out the door, the children followed with their mothers in tow.

I slowly made my way to the door, a hand to every pew, and looked across the street as the flames broke through the roof of the Peterson’s. The fire formed a steeple and a siren sounded far off. The Petersons weren’t members and weren’t home. I tried to pray, but the roar of pain inside me swallowed it. I think I saw my wife, my ex-wife, my sister-in-law and once bride, she hugged her father. He knelt before her and clung to her waist, laying his head against her stomach.

The engine arrived and two men jumped out, one of them slung some extra gear at the foot of Paul Milligan, our deacon, who was a volunteer. He had already stripped off his tie and shoes and went about frantically stuffing himself into the flame retardant pants, boots, and jacket.

The hose was hooked up to the hydrant at the corner and water was shot into the fire. A long black pillar rose into the sky. Another couple of volunteers showed up later, but the fire was too far gone. They only sought to control the burn and save the houses on either side.

The Petersons came back and their son sobbed while the mother and father took turns swearing into the cell-phones or under their breath. The crowd had thinned out and as the fire worked its way to the ground, the sun did the same.

In the dark, I had only made it to the pecan tree before I was stricken with a pain too great to move. Leaning against its the scaley bark, I could feel a ring where a sap-sucker had drilled holes. I labored to breathe.

Heat rose up in me and I unbuttoned my shirt. I’d not worn an undershirt and smelled. My cell buzzed in my pants pocket. I fished it out, hunching and resting my head against the tree. “Hello?”

“Mark,” she said and my face screwed up in sadness.

“Forgive me,” I stuttered.

“Was that sermon for me?”

“No,” I gasped. I felt a pressure in my bladder. I grit my teeth and cinched tight my eyes. “It was the doing of the lectionary. I would’ve avoided it if I could.”

I heard her breath crackle in the receiver. I couldn’t tell if it was scoff or sigh. If a scoff, it echoed the scoffing of my heart. If a sigh, it was the breath of my own soul.

“I’m staying at dad’s.” She said softly. “For now.”

“Yes.”

There was a pause. “The sermon—”

“Yes.”

“You never finished. What were you about to say?”

I wanted to scream: “I am the woman at the well, I am the unfaithful bride, I am the faithless husbands.” I felt nauseated and I badly needed to urinate. “I am the mountain that must be cast into the sea.” But I did not say this. I was too weak.

“What was I saying? I don’t remember.”

“Where two or three are gathered…”

“Yes, yes,” I said and the conclusion to my sermon came to me unbidden and full. “But then we shall see face to face.”

I nearly cried out in pain as some dagger of starlight danced upon my kidney. I felt severed. She thanked me, said goodnight, and hung up, instinctively closing with “I love you,” like children ending prayers with “Jesus name amen.” A thoughtless utterance that held all truth and anchored us to the world.

I could no longer wait and fumbled at my belt and let my trousers fall. In the dark, in the dark of the tree, on the tree, I passed the stone. I left a curse on my tongue and let a blessing well up inside me and flow free.

Remy Wilkins teaches at Geneva Academy in Monroe, Louisiana and the author of two middle grade novels, Strays (Canon Press, 2017) and Hush-Hush (forthcoming).

This post appeared originally at Theopolis blog and is reposted here by permission

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By In Culture

A Beautiful Wall

The wall surrounding the New Jerusalem that John sees at the end of the Revelation is described as being great and high (21.12); a wall that is made of translucent stone (whether jasper or diamond; 21.18). This wall serves the purpose of distinguishing this city from other cities whose cultures are characterized by sinful patterns of life (22.15). The culture of Christ’s church is distinct. This distinction is not created by a cold, hard, plain stone wall. The wall that distinguishes us from the rest of the world is made of precious stone and is, therefore, beautiful. This wall, being translucent, allows the glory of God that is inside the city to shine through so that the world outside the city can see the life that exists within the city.

From John’s description of the city throughout, we know that this city is the reality of the church now in Christ and is what we are becoming. It is our present. It is our future. Christ has made his bride beautiful through his death and in his resurrection. The church can come and stand before the Father in beautiful holiness united to Christ. But there is also the reality that Christ is making us into a more beautiful bride through the Spirit’s work throughout history so that we might become what we are. As the church we are to see what we are being made and deliberately have our lives now on that trajectory. (more…)

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By In Books, Culture, Family and Children, Interviews, Men, Podcast, Politics, Scribblings

The Importance of Earnest Being

The digital ink spilled over Canadian clinical psychologist and author Jordan Peterson by now could fill a metaphorical ocean, but I want to venture what I think may be an unexplored cause of his popularity: his lack of guile or pretense.

Anyone who has spent any time in comment box debates or hasn’t been living in an undersea cave since the 2016 presidential election knows the tone of news commentary, opinion writing, and even journalism has taken a nasty turn. Of course, if you had asked someone following the 2012 election whether the partisan rancor in America could get any worse, he might have shrugged and said, “I don’t see how.” That person is probably hiding in a dark place right now, embarrassed by his lack of imagination.

Image result for jordan peterson beard

It’s not enough to disagree with someone, anymore. If a person favors a different policy, has come to a different quotient after dividing the benefits of his or her political party by its drawbacks, or even fails to subscribe to an ascendant gender theory of more recent provenance than my five-year-old daughter, such a person is not merely wrong. He or she is too stupid to be classified as a vertebrate (in which case we mock), or else irredeemably wicked (in which case we call him or her a Nazi or a Cultural Marxist). These mutually exclusive attacks are alternated from day to day, often against the same people.

But what if not just merely wrong, but pitiably wrong–even deceived–were still serviceable categories? What if instead of automatically sorting ourselves into warring ideological or partisan factions hurling insults and abuse at one another, we called a ceasefire, met on neutral ground, and admitted, “Hey, I am just playing the part I thought I was supposed to play, but I don’t really think you are a venomous arthropod. Let’s calm down and figure this out.”?

That’s where Jordan Peterson seems to be coming from. (more…)

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By In Culture

Being Holy

At the end of Revelation, John is guided by an angel to see the Lamb’s wife, which is a city (Rev 21.9). This city is what a wife should be: pure. She is, John sees, a holy city. Outside of her walls are “dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie” (Rev 22.15). They are the unholy. But the walls of the city enclose a culture that has integrity and purity. There is no weakness to compromise its strength. There is no blemish to compromise its purity. The city is holy like the God who created her.

John’s vision of the church is a bringing together of what we are, what we are becoming, and what we will be. Created in the image of God, we were created holy. Re-created in the image of God in Christ, we are holy (cf. Eph 4.21-24). As the bride, the Lamb’s wife, we are united to him, one flesh. His holiness belongs to us. In him we are holy. This is the reason we can dwell in this city in the unveiled presence of God, drawing near to him without fear of being consumed. Christ took our sins in himself, died for them, and rose again so that they might be forgiven and we might share in his holiness. At this present time, we who are in Christ by faith share in his holiness. The church is what John sees: a holy city. (more…)

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By In Culture

Church Culture

Wherever two or three share a life together, there is a culture. Culture is an inexorable part of our human experience. Having been created as the image of a God who shares life eternally as Father, Son, and Spirit, man exists in relationships and, therefore, culture. We are not merely individual masses of flesh that happen to bump into one another. We come together and form a body that takes the forms of families, cities, states, and nations. These cultures, at whatever level, are places where we share a common language, law, morals, mores, story, symbols, and many other things. The longer we live together, our relationships are cultivated, growing and taking different, and sometimes, more formal forms. For instance, as a family grows into families, a village or city is formed that will seek to maintain the culture and pass it on to the next generation. Officials are put in place to make sure that the laws that govern the culture are enforced so that the culture doesn’t lose its fundamental identity.

The history of man is a history of cultures, good and bad. As man fulfills his image-bearing mission to be fruitful and multiply, cultures are formed. This was God’s intention. Man as individual-and-community is to share in the culture of the Divine Society. God’s own relationships, his culture, was to be the culture of the earth. (more…)

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By In Culture

The Conspiracy

I’m not a “tin foil” hat kind of guy. I don’t believe that there are conscious, concerted, deliberate government conspiracies behind everything that goes on in our society. However, the Western church has been the victim of a well-orchestrated conspiracy from at least the sixteenth century. The philosophical and cultural seeds that began to be sown almost five hundred years ago are bearing fruit in abundance today. This conspiracy was, no doubt, orchestrated by unseen forces; not merely the kind that meet in smoke-filled back rooms, but the demonic kind that empower those principalities and powers that pull the levers in government structures. All of these powers worked together to tame the church. A church that believes that the kingdom of Christ extends over every area of human existence–individuals as well as institutions–must be subdued. (more…)

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By In Culture, Men, Theology, Wisdom

Suffering Doesn’t Make You Stronger

There is an idea out there that goes something like this: “Hard times produce great men, great men produce good times, good times produce weak men, and weak men produce bad times. Repeat.” While this cycle seems to have some truth in it, this idea is based on a subtle lie.

The lie originates in the pervasive idea that suffering and hardship produces strength. The clichéd phrase that is thrown around is “what doesn’t kill you makes you stronger” and this line has appeared in various movies (e.g. The Dark Knight and Avengers) and songs (e.g. Kelly Clarkson and Kanye West). A cliché is a culture’s catechism and our culture knows this catechism by heart. This idea is also behind much of the #Metoo movement.

The idea that suffering makes you stronger comes from Nietzsche. And just saying that should already cause us to be concerned with the idea. The specific phrase appears in his work Twilight of the Idols, but he talks about the idea in other places, like in his work Beyond Good and Evil. In that work, he says: “Independence is for the very few; it is a privilege of the strong.”[1] This statement is a foundational idea for Nietzsche: true freedom is only for the strong. The natural question that follows then is how does one become strong? Nietzsche cautions his readers that they might not be ready for this: “Something might be true while being harmful and dangerous in the highest degree.”[2] Can you really handle this, he is asking. If you think you can handle this then you need to realize that the true test of one’s spirit is how much of the truth you can endure. The thinking here is that truth is verified by experiencing some great trial or struggle. Nietzsche warns his readers: “You should not dodge one’s tests, though they may be the most dangerous game one could play…”[3] Through your greatest struggles and tests, you become strong.

This is a central idea for Nietzsche. And he is plain wrong.

Now it can seem like he is right. Last time I went through something hard I learned a lot. A key example could be an exam. I sweated my eyeballs out and I learned a lot. See Nietzsche is right, right? Nope, he’s still wrong.

The reality is that suffering and tests are not in themselves good or bad. It really depends on the person. As a teacher, I see this in my students all the time. One student takes an exam and he works really hard and he learns a lot. Good job. Another student takes the same exam and doesn’t work hard. He struggles terribly through the exam and he didn’t learn a thing. Is he stronger? Not really.  (more…)

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By In Culture, Men, Theology, Worship

A Call for Masculine Grace

I was visiting an out of town church recently and the minister was preaching on Paul’s description of how we are called to freedom by God’s grace. While the sermon proclaimed the centrality of grace in the Christian life and how it makes us free, it was missing a key component. I would describe this component as masculine grace.

I will come back to what I mean by this term but first it is important to say that we are saved by grace; it is the gift of God. We don’t bring anything to the table. The only thing required for salvation is that you are a sinner. In this sense, the bar for entering salvation is as low as it can get.

But the temptation is to think that we will stay at this low entry point: every Christian will always be the same weakling sinner he was when he started and he will never move beyond this starting point. Now it is true that we never leave the foot of the cross until we are done with this life but it is important to understand that salvation has an impact on us here and now. Another way to say this is that if a person does not really change after the point of salvation then it would be legitimate to ask if the person has really experienced salvation. Which is to say, the gospel changes people. It really does. So how does grace change people?

The only way we can answer that question is by looking to the standard of God’s character and law. This is what I mean by masculine grace. Being the good Father that He is, God doesn’t leave us where He found us, dead in our sins, but He raises us up and matures us. A key way that He works this out in our lives is by showing us more and more what He is like. As challenging as it sounds, He is the standard of righteousness and holiness that we are shooting for in our own lives. This is God’s plan. He won’t settle for anything less and neither should we.

The danger then in speaking of grace is that we can make it sound like the bar is so low that we will always stay the messy creatures that we are. But we need to be careful with this kind of teaching on grace because it can actually become a self-fulfilling prophecy. We start out as wretched sinners and that is where we will always be. But that’s just not true. God’s work is efficacious and He really has brought us out of the darkness of sin. We really are the righteousness of God. (more…)

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By In Culture, Family and Children, Worship

God Is (Not Reckless) Love

Guest post by Rev Sam Murrell of Oak Harbor, Washington

Image may contain: 1 person, smiling, closeupSam is the pastor of Grace by the Sea Anglican Church. He holds a Bachelors in Music from Covenant College and an MDiv from Covenant Seminary.  He is currently a Biblical Worldview Teacher at Little Rock Christian Academy. He and his wife Susan have eleven children and twenty-one grandchildren.

Cory Asbury’s hot new Contemporary Christian Music (CCM) anthem Reckless Loveco-written with Caleb Culver and Ran Jackson, has taken the evangelical church by storm since its release in October of 2017. It may well join the ranks of the most popular CCM songs of all time along such titles as MercyMe‘s I can Only Image (1999), Oceans (Where My Feet May Fail), which appeared from the Australian worship group Hillsong United in 2013, and more recently Chris Tomlin‘s cloying Good Good Father(2013). Both young and old professors of Christ are raising their hands in ecstasy as they sing of the “reckless love” their God has for them. But should the response to this song be one of jubilant enthusiasm? Is this song worthy appropriate of corporate worship?

(more…)

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