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By In Culture, Theology

Why Your Christian World View Blinds You

worldviewYou are a committed Christian. You’re not just nominal. And you aren’t simply emotive or thoughtless. You know you are supposed to love the Lord with all your mind. The Bible applies to all of life. You want to take every thought captive to Christ. You have a Christian worldview.

And for that reason, you may be blind.

This is not because the Christian world view is false (thought the visual metaphor may need some balancing). It is because you are taking shortcuts and are too confident in what you know to think that you need to check yourself.

Just because the Christian world view is essential to fully understanding the truth doesn’t mean you need nothing else to learn the truth. You are called to take God’s word and apply it to all of life. But you are perfectly capable of taking God’s word and applying it to your imagination—or to some fictional constructs that you have been taught and have never investigated for yourself.

Think of the culture war and American politics. There are people who need your vote in order to gain their place in the political structure of the United States of America. They know you are a Christian. They know they need the support (at least on Election Day) of people who possess a Christian World and Life View. Do you really think that, even if they plan to go in an entirely different direction, they don’t have ways of appealing to you to deceive and manipulate you to get your endorsement? If you wave the Bible, you are inviting people to use your values to lead you in a direction that might end up being the exact opposite of where they claim they are going.

It is simply not enough to know the truth about God, Jesus, and his ethical directions. You have to know something about your world, your time in history, and the people around you.

Is Islam the biggest threat to Christianity? Knowing that Islam is a false religion and that Christianity is true does not mean you have enough information to decide that question. If Islam is an independent international power, it may be such a threat. If, in fact, Islamic power is dependent on the cooperation and sponsorship of Western governments, then you might need to adjust your estimate and give first place to modern secular totalitarianism.

Should American Christians support Israel (or to what extent and in what way)? Should they support the Federal Government’s containment policy against China? Should Christians regard Putin as a thug and demand more civil liberties for Russians, or perhaps regard him as a thug and figure he shouldn’t worry about “Western” secular civil liberties? Unless they have done due diligence on the history, Christians have no right to hold an opinion on such topics. Knowledge of the importance of the Trinity to the question of the one and the many or the importance of private property to a social order won’t be enough to tell you anything.

Another complication is that Christians may not correctly understand the Christian world view, and they might actually profit from correction on those points from a non-Christian, despite the non-Christian’s central error. It is quite easy to prevent a Christian from receiving such correction by pointing to the unbeliever’s destructive beliefs and practices. I think virtually every Christian critique of Ayn Rand I have seen on the web could easily be used in this way.

One might recommend that Christians simply confess their ignorance and stay out of matters they know nothing about. But that is impossible for Americans today. Everyone—everyone—is recruiting Christians to a foreign policy or domestic cause on the basis of the alleged demands of the Christian worldview. If man-made global warming is real, then Christians must participate and support whatever scheme might fix it on the basis of “stewardship.” But the Bible doesn’t tell you whether it is real or not. If the agricultural developments of the twentieth century were the natural and spontaneous progress of scientific development providing cheaper food on the free market, that will demand one stance from Christians. If those developments were a patent monopoly used by US cold war policy to destroy indigenous agriculture and make other nations dependent on petroleum fertilizers and other purchases from a cartel, that will demand a different stance. Again, the Bible doesn’t tell you any of it.

And many don’t want to face up to how complex our situation really is. They want to add the Bible to a few unquestionable facts. You learn what those facts are, typically, when you hear your favorite Bible teacher or worldview think tank leader refer to anyone who questions or denies them as an “idiot.”

Calling people idiots and denying that they should ever be heard or considered has a far greater role in the “Christian world and life view” as it is actually practiced by Christians than anyone wants to admit.

I realize no one can know everything. But if you’re going to express an opinion on what God thinks about something, you’re going to have to study not only God’s Word but also that “something.” As much as Americans need to read more of the Bible, they also need to read more history and international politics. There’s no way to do otherwise and still claim to have a Christian view of the world as it actually is.

John Calvin famously compared the Bible to the lenses of eyeglasses. That is the point. You are supposed to look through them at the world. Too many Christians stare at the lenses or use them to stare at pictures a few influential Christians have painted for them.

(Cross-posted at Christendom Underground)<>game mobiрегистрация в каталоге рамблер

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By In Culture

Homeschooling: A Fundamental Human Right?

Thomas S. Kidd is special contributor to the Kuyperian Commentary

A remarkable political asylum case has raised questions about whether the U.S. government should defend the right of families to homeschool.  The case concerns the Romeike family of Germany, where homeschooling is illegal, and where families who attempt to homeschool their children can face heavy fines and even have their children taken from them. An American immigration judge granted the Romeikes political asylum in 2010, but the Obama Justice Department has been working to overturn their asylum status and have them returned to Germany. Administration lawyers say that the German law does not represent any kind of specific religious discrimination (which would warrant asylum), but only a general legal requirement that all children attend public or state-supervised schools. Thus, in the administration’s view, German authorities punish families like the Romeikes not because they are Christian homeschoolers, but because their children are not attending a governmentally-sanctioned school.

I understand that this issue is more complex than whether Attorney General Eric Holder likes homeschooling or not. And I very much hesitate to designate a political good as a “fundamental human right,” because such notions have become distended and overused in modern American politics. Furthermore, it is not “homeschooling,” per se, that is a fundamental human right. What is fundamental, however, is the right of parents to raise their children according to their consciences, without interference from the state. The Obama adminstration hopefully has no inclination to infringe upon this right in America, but in this case they obviously have more sympathy for Germany’s rigid education policy than the rights of parents, including parents of dissenting religious sensibilities.

The effect of Germany’s law (which, thankfully, is almost unique in western Europe) is to ban parents from taking primary responsibility for educating their children. The most common reason parents would want to do that is religious conviction. This is certainly the case with the Romeikes, so they deserve political asylum as refugees from religious persecution by the government of Germany. Other German Christian homeschoolers have already been fined, and even jailed, for acting according to their conscience with regard to schooling, and the Romeikes can reasonably expect similar treatment if the Obama administration forces them to return. Reasonable fear of such persecution is clear justification for political asylum.

Originally posted here.

For more coverage, see:

Joseph Knippenberg, “Federal Government Tries to Block Homeschooling Refugees,” First Things

Mary Jackson, “Christian homeschoolers losing deportation fight,” WORLD Magazine

Napp Nazworth, “Homeschooling Not a Fundamental Right, Justice Dept. Argues,” Christian Post

Joe Carter, “Homeschooling Not a Fundamental Right Says Justice Department,” Acton Institute

Michael Farris, “Sobering Thoughts from the Romeike Case,” Home School Legal Defense Association, which is representing the Romeikes

Rod Dreher, “Romeikes as Canaries in Coal Mines,” American Conservative<>закупка внешних ссылок

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By In Culture

Benny Hinn’s Son Arrested in Brazil

Mixed blessing: Mr Hinn was performing in the Brazilian city of Manaus, Hestephenson Araujo, 21, approached the stage carrying a bottle of water, later claiming he only wanted a blessing from the famous evangelistJoshua Hinn, the son of the famed evangelist Benny Hinn, was arrested in Brazil, reports Daily Mail. The charge is that Joshua Hinn allegedly beat up a deaf and dumb man during one of his father’s rallies. The man, Hestephenson Araujo, 21, approached the stage with a bottle of water and was immediately tackled by two of Hinn’s bodyguards. Mr. Araujo alleged he only wanted to be blessed by the evangelist who is worth more than $40 million.

The deaf and blind man will get a blessing from the evangelist, not a healing, but a large sum of money:

According to police, Mr Araujo’s father, a sign language translator, entered into an agreement with Benny Hinn’s representatives to not press charges against the men.

Police sources told Brazilian website Portal do Holanda that the agreement involved a “large sum of money”.

Hinn’s controversial healing ministry has made him one of the richest pastors in the world. Brazil, home of the largest Roman Catholic population in the world, is now also the home of an increasing market for neo-Pentecostalism (of which Hinn is usually associated). According to Forbes:

While Catholicism still preaches a very conservative look to an afterlife instead of earthly riches, evangelicals–especially the ‘neo-Pentecostal’ ones–are taught that it’s all right to be prosperous. This doctrine, known as ‘Prosperity Theology,’ is in the foundation of the most successful evangelical churches in Brazil.

Hinn’s personality and message make him a beloved figure in the broadly Pentecostal scene. As evangelicals continue to grow in Brazil (mainly through neo-Pentecostalism), Hinn and his theology have become largely accessible to the Brazilian population. Most of his writings are translated into Portuguese and his ministry is becoming more and more at home in the land of samba and futebol.

Read more: http://www.dailymail.co.uk/news/article-2280403/Evangelist-Benny-Hinns-son-arrested-Brazil-beating-deaf-dumb-man-fathers-events.html#ixzz2LMkn7QFg<>копирайтинг работа отзывытоп компаний по продвижению ов

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By In Culture

DJesus Uncrossed, Saturday Night Live, Judgment, and the God of the Bible

DJesus UnCrossed is SNL’s latest attempt to de-christ Christ. Of course, in our day, Jesus is easy to disrespect. One wonders if SNL would attempt a comedy journey through the life of Muhammad. No further comments needed.

David Flowers believes that the skit has something to teach us, and that we should begin to listen to our critics. He argues that the skit has hermeneutical problems, but that it shows our hypocrisy and inconsistency in our faith. Flowers argues that this is the result of an American-shaped Jesus. He is correct to assert that humor has a way of offending Christians and revealing weaknesses and hypocrisy. We should be aware of them.

The Jesus raised from the dead murdering Romans out of revenge seems bizarre in light of the biblical narrative. Flowers is correct to assert that it reveals the Jesus kick-ass motif portrayed by many in our evangelical culture. It is easy to object to the video’s false portrayals, but in what sense is this skit true, even with its exaggerative, undoubtedly heretical, and faulty hermeneutics?  There is something to be learned here. Flowers is correct that we are to listen to our critics. The point, however, is that our critics don’t go far enough.

Surely the 2nd Amendment Rights’ Jesus is very American and Neo-Conservative like. But that doesn’t even begin to describe the type of justice-driven Messiah we as Orthodox Christians believe.

For starters, we believe in a Messiah that is ascended to the right hand of the Father, and from that place of kingship rules and reigns over us and creation. He is not an unmoved Mover. Further, Jesus did not have the Romans in mind when He judged, He had the corrupt and idolatrous first century Jewish generation in mind. Upon them, He brought a profound tribulation (Mt. 24). The Gospel Lesson this Sunday is Luke 13:31-35 where Jesus laments over Jerusalem. He sought her with love, but she continued to kill and murder the prophets sent with a message of salvation and deliverance. The vengeful Jesus portrayed by SNL has no interest in context, but it should well observe that the Messiah who destroys is first the Messiah who shows mercy.

How Can we Learn from SNL?

First, Saturday Night Live is not a theology show. Its humor is devoid of accuracy, and frankly, that is not their interest. They have been on the air for 37 years because of their exaggerated (especially in the last ten years) view of current events. This is important to keep in mind.

Secondly, use these opportunities to correct false information. Bill Maher, the well-known HBO atheist host, does this better than anyone I know. He takes a portion of Scriptures and twists its meaning in a fashion that would make even the devil jealous. This is a good time for Christians to be hermeneutically savvy. In fact, go ahead and make a t-shirt with that slogan “I am hermeneutically savvy.”

Thirdly, do not allow an exclusively New Covenant narrative to shape your theology. As James Jordan observes: “The division of the Bible into “Old Testament” and “New Testament” is merely for convenience, for the Scriptures are one narrative from beginning to end.” It is important to note also that this one narrative portrays God as a God of justice who says all vengeance belongs to Him. The modern Marcionites have failed us just as much as SNL has.

Finally, remember that the life of Jesus–especially as we meditate upon it in this Lenten Season–is a life of cross before glory; suffering before resurrection. The Jesus that came out of the grave was first a Jesus that came riding on a donkey as the Prince of Peace. But that same Jesus has promised to come again riding a horse of judgment upon Jerusalem in AD 70 and upon all those who despise His Name at the end of history.<>advordsпродвижение а раскрутка оптимизация

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By In Culture, Politics

Jeb Bush as the New Lyndon Johnson

Lyndon Johnson had a dream. Following Kennedy’s assassination in 1963, Johnson moved speedily to embody Kennedy’s vision for the country. After Roosevelt’s New Deal, Johnson’s vision for a post-Kennedy country was as ambitious as FDR’s. With only 11 months before the elections of 1964, Johnson had to prove to the country that his presidency wasn’t just due to Kennedy’s departure, but that he also deserved a chance by his own merits to lead the country for four more years. Johnson wooed Congress to pass his agenda. He continued JFK’s vision for a Civil Right’s Act, which was passed. Johnson also instituted a vision for a Great Society, which included a War on Poverty. At that moment, Liberalism’s goal to crown the Federal Government as the giver of life was achieved in a way Roosevelt could not.

Under Johnson’s presidency, Liberalism gained a powerful ally. The following agenda reveals the genesis of some of our current woes:

  • The Wilderness Protection Act saved 9.1 million acres of forestland from industrial development.
  • The Elementary and Secondary Education Act provided major funding for American public school.
  • The Voting Rights Act banned literacy tests and other discriminatory methods of denying suffrage to African Americans.
  • Medicare was created to offset the costs of health care for the nation’s elderly.
  • The National Endowment for the Arts and Humanities used public money to fund artists and galleries.
  • The Immigration Act ended discriminatory quotas based on ethnic origin.
  • An Omnibus Housing Act provided funds to construct low-income housing.
  • Congress tightened pollution controls with stronger Air and Water Quality Acts.
  • Standards were raised for safety in consumer products.

Vietnam, of course, shattered Johnson’s vision for a New Heaven and Earth. Now the attention of a nation was drawn to the disastrous Vietnam War.

Jeb Bush’s Vision

In some ways, Democrats have attempted to continue the Johnson legacy. They have succeeded. $16.5 Trillion in debt reveals that the Democratic leaders paid careful attention to Johnson’s blueprint for the nation. But we have come to expect this type of consistent ideology from Democrats.

Enters Jeb Bush.

The former Governor has been deeply engaged in talks about a 2016 run. In comments made towards immigration Reform, the former Governor of Florida extolled Johnson’s skills as a legislator. Breitbart quotes Bush’s assessment of Johnson:

“He went and he cajoled, he begged, he threatened, he loved, he hugged, he did what leaders do, which is they personally get engaged to make something happen,’’ Bush said of Johnson.

To be fair, Bush did not praise Johnson’s Great Society or War on Poverty, but Bush’s invoking of Johnson positively in any way reminds Conservatives and Moral Libertarians of the misdirected attempts of healing the nation through unconstitutional means. It prompts us to ask, “what keeps Bush from incarnating Johnson’s presidency not only in the immigration issue, but other important matters as well? ”

Of course, the best read of this situation is that he is arguing for a hands-on presidency (like Johnson’s) in an attempt to discredit Obama’s hands-off presidency. But forgive the political pessimism from my perspective, but I seem to have a general distrust of the Bush brand of political reform.<>live операторраскрутка ов продвижение платная

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By In Culture, Theology

Valentine’s Day: Christian Marriage, Cheap Love, and Sex

St. Valentine Day Valentine was a third century pastor who was imprisoned for his faith. He wrote small pastoral notes to members of his congregation on leaves he was able to pluck from a maple tree just outside his cell.  These little “Valentine’s cards” expressed his love for the flock, and his desire that they demonstrate like love toward one another. Gradually the tradition grew up for Christians to exchange notes of love and encouragement to one another every year on his birthday, February 14.

Dr. George Grant, http://grantian.blogspot.com/2013/02/st-valentines-day.html

We’ve seen baseball stadium proposals where a guy’s urgent question is slapped on the Jumbotron for all in attendance to see. Some men even think it’s romantic to shout their devotion in front of thousands of strangers. Several years back, Adam Sandler and Jack Nicholson even tried to convince us that women would actually want this type of proposal. In case you might be contemplating this type of proposal, let me tell you that it is about as tasteful as the rest of Sandler’s work.

In many ways, American romance is Jumbotron romance. Valentine’s Day is a good example. We couch our love in the impersonal and to the cheap. When did the standard fall so low that somehow chocolate and flowers become the epitome of devotion. We should understand these are good things. Any man who forgets them will enjoy the spurn of his wife. But this type of impersonal devotion once a year is akin to attending Easter and Christmas services, yet claiming to love Christ.

A culture of cheap grace produces cheap love. 

“Cheap grace is preaching forgiveness without requiring repentance, baptism without church discipline, Communion without confession. … Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” – Dietrich Bonhoeffer

Cheap love is giving chocolate without cordial affection, flowers without real delight and pleasure, “I Love Yous” without contentment and satisfaction … Cheap love is love without submission, love without crucifying-self, love without Jesus Christ, living and Incarnate. Cheap love teaches, “Sex is such a hassle, talking is even worse.” Christian love teaches, “rejoice in the wife of your youth.”

Our romance should be modeled after Christ’s self-giving devotion to his bride, which is why St. Valentine is such a beautiful saint. This is not to say that the mark of Valentine’s Day is simply reading verses over flowers-rather that marriage is an image of loving tension. The tenderest love on one side, and loving obedience on the other. This means that romance is an adventure, not a commute. We don’t travel through life enduring the “trial of marriage,” but through the exploration of Godly marriage, we are transformed by the circumstances of our love story.

Valentine’s Day is a day for us to look at our adventure, where we’ve been, and where we are going.

Valentine’s Day is a time for Christian men who once belonged to the old Adam to become priests of the New Adam. Where the old Adam betrayed the love of his bride, we -as Priests of the new Adam- guard, nurture and protect our redeemed garden-helper.  And as such has been called to wash our wives in Christ’s love.

Valentine’s Day is a time to celebrate together as we see God transforming our brides into a holy bride without wrinkle, spot, or blemish.

Permission to reprint in whole or in part is gladly granted, provided full credit and a link is given.

In the past few months, I’ve posted two articles on sexuality and marriage, you can read those here:

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By In Culture

Television and Dominion

For anyone who watched the Grammy’s—I did not—or saw pictures and reports from the event—I did—it doesn’t take much to realize the importance of shock value when it comes to Hollywood. From the dresses—or lack thereof—being worn by the stars, to the language coming from entertainers during their presentations, one can see how much importance they place on shock value.

It seems the old fashioned way of introducing confrontations to our values has been replaced by shocking us into seeing those things that confront our values as the norm.

It used to be that television would never show, nor even imply, that a husband and a wife shared the same bed. Do you know what the first television series was to show husband and wife sleeping in the same bed? The Flintstones. It was the Flintstones that introduced the notion that a man and woman could share the same bed, and they introduced it slowly to a new generation of viewers (our children, rather us as children). Change the way they think, and when they grow up, that will be the new norm.

Of course, husband and wife do share the same bed, that is not necessarily the issue. It was not the norm, however, to show that on television and this is just an example of how that idea was undermined or subverted.

Nowadays, even Hollywood is too impatient to change our values that way. Now (its actually been awhile this is has been happening) they throw the most shocking thing they can in our faces. In this way, something slightly less shocking, but no less confrontational to conservative, Christian values of modesty, will be seen as the norm.

Steve Wilkins, in his book Face to Face, warns against having friends who are not seeking wisdom, Godliness, obedience to God’s Word, and increasing holiness. He then goes on to define friends as those who impact us and the way they think. He even identifies television show characters as a kind of friend, week in and week out speaking into our lives. Even those friends, though, must meet the guidelines for friendship. It seems, however, that the television industry isn’t looking to offer us friends who are seeking wisdom and holiness, but who can shock us into realigning our tired, old values.

In this season of Lent, maybe we ought to reevaluate what kind of friends we allow ourselves to have—especially those who make their way in through our television. Or, as Steve Schlissel once said, maybe we need to consider the impact television [and friends] have on our taking of dominion and discipling the nations.

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By In Culture, Theology

First Black Pope? Sign of End Times?

On Monday, Pope Benedict XVI announced his resignation effective Feb. 28, citing poor health, speculation is already mounting about his potential replacement.

Cardinal Peter Kodwo Appiah Turkson, President of the Pontifical Council for Justice and Peace,  Archbishop emeritus of Cape Coast (Ghana), was born on 11 October 1948 in Wassaw Nsuta, Ghana.

And Cardinal Peter Turkson, is qualified enough to be a potential option. He is President of the Pontifical Council for Justice and Peace, Archbishop emeritus of Cape Coast (Ghana), was born on 11 October 1948 in Wassaw Nsuta, Ghana. He was ordained for the Diocese of Cape Coast on 20 July 1975 and holds a doctorate in Sacred Scripture from the Pontifical Biblical Institute, Rome.

At a 2009 news conference, Turkson was asked whether he thought the time was right for a black Pope. “Why not?” Turkson replied. He argued that every man who agrees to be ordained a priest has to be willing to be a Pope, and is given training along the way as bishop and cardinal.

He could be the first Black Pope!

This is more significant than just being the first Black Pope. Many prophecy wonks believe that a Pope named ‘Peter the Roman’ will be the last Pope. “The Prophecy of the Popes,” attributed to Saint Malachy, is a list of 112 short phrases in Latin. The prophecy claims that this pontificate will end in the destruction of the city of Rome.

He could be the last Pope!

This prophecy is interesting, we have to hope in a sense that it is true. The end of the papal seat would be the first great step toward a truly catholic church. This is an opportunity for Reformed Christians to call the Roman communion back to the Scriptures (having called ourselves back first, of course). We pray that Roman Catholics would return to the tradition of Gregory – who refused the title “Universal Pope.”

Our prayer for the Roman Catholic Church should be that of St. Clement:

“For it is to the humble that Christ belongs, not to those who exalt themselves over his flock. The scepter of the majesty of God, the Lord Jesus Christ, did not come with the pomp of pride or arrogance, though he could have, but in humility”

Is this the End Times?

Evangelicals and Catholics will now begin to speculate on how today’s news will be a sign of the “end times,”  but we know that the end is NOT yet. We need to read the future in the context of what our Lord has said in His word, not human events. The newspaper is not God’s means of relaying prophesy. Everything we need to know has already been printed and we can find comfort and boldness in His word. The sky is not falling. St. John’s Apocalypse teaches instead that Christians will overcome all opposition through the work of Jesus Christ. Most of the confusion over the meaning of the prophecy has resulted from a failure to read this book in the context of the entirety of scripture.

St. John writes that the book concerns “the things which must shortly take place” (1:1), and warns that “the time is near” (1:3). In case we might miss it, he says again, at the close of the book, that “the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must shortly take place” (22:6). Given the fact that one important proof of a true prophet lay in the fact that his predictions came true (Deut. 18:21-22), St. John’s first-century readers had every reason to expect his book to have immediate significance. The words “shortly” and “near” simply cannot be made to mean anything but what they say. Some will object to this on the basis of 2 Peter 3:8, that “one day is with the Lord as a thousand years, and a thousand years as one day.” But the context there is entirely different: Peter is exhorting his first-century readers to have patience with respect to God’s promises…

David Chilton,  Days of Vengeance

Days of Vengeance David Chilton <a href= Steve Macias” src=”http://kuyperiancommentary.files.wordpress.com/2013/02/days-fof-vengence.jpg?w=202″ width=”121″ height=”180″ />David Chilton wrote the most comprehensive verse by verse treatment of the Book of Revelation. His book The Days of Vengeance  still remains one of the most helpful tools at truly understanding what is meant by the “end times.”

Revelation remains, though, a challenging and relevant book for us, not because it gives an outline of world history with special reference to our era, but because it shows us that Christ is in control of world history, and how we should live and pray and worship. In vivid powerful imagery it teaches us what it means to believe in God’s sovereignty and justice.

Gordon Wenham
The College of St. Paul and St. Mary Cheltenham, England 

Buy today: The Days of Vengeance: An Exposition of the Book of Revelation

Permission to reprint in whole or in part is gladly granted, provided full credit and a link is given.

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By In Culture, Theology

What NOT To Give Up For Lent

Everyone will soon be sharing what they will “give up” for this Lenten season. And whether you’re Roman Catholic, Methodist, Presbyterian, Anglican, or Lutheran, it is easy to predict that most people will choose silly things to “give up”.

Christianity Today posts a list from Twitter of the top 100 Lenten sacrifices, I’ll post the top ten here to show what I mean.

1. Twitter
2. Chocolate
3. Swearing
4. Alcohol
5. Soda
6. Facebook
7. Fast food
8. Sex
9. Sweets
10. Meat

These are great examples of what NOT to give up for Lent. Lent is not a 40 day long New Years resolution, yet this is what “fasts” like these above make it out to be.

Like all the Church Calendar, Lent is modeled after the ministry of Christ. Forty days, in commemoration of the forty days Jesus spent fasting in the desert, enduring temptation by Satan before the beginning of his public ministry.

Rev. Steven Wilkins describes the abuses of Lent as such,

I know that traditionally, Christians have “given up” something for Lent and usually that “something” has been something they particularly enjoy. This may be seen as a form of “fasting” I guess, but if it is, it’s a very pale shadow of what “fast” (doing without food of any kind) really means. I understand the rationale for the practice, but given it’s very limited focus, it seems to me to miss the point of fasting in general and is easily metamorphosed into something like a “Pharisaical” act (i.e. “God surely must be pleased with me since He sees me foregoing my usual afternoon grande chocolate-caramel-cinnamon mocha latte with extra foam, which I’m absolutely dying to have right now!”).

Read his Post Why Lent? here

The heart of Christian reality is a society – a trinity- of persons living with and for one another. Our Lenten sacrifices should remind us of how we have sinned against the Triune God, and our neighbor-not serve as some superficial monastic flagellation.

As we develop our Lenten sacrifices we should move away from petty moralism and understand that as a Reformed Protestant, Lent is going to look much different for us than for the Roman Catholics. The early protestants were accused by the Roman Catholics of having a faith that was, “too glad to be true,” as C.S. Lewis once said. The Bible tells us that Jesus, “for the joy set before Him endured the cross” (Heb. 12:2). If the gruesome cross was a joy, what does that say about his fast in the wilderness?

All of Christian living is joyous, not morbid. Fasting and somberness in themselves do not contribute to holiness, and the council of Nicaea even forbade fasting on the Lord’s day.

In closing:

And if you fast, let your fasting and prayer be toward particular ends, particular needs, particular hurts, not vague feelings. Fasting does not benefit us. Fasting is a bodily posture. Just as you might kneel or lift your hands in prayer, so too fasting is a posture of humility and urgency… abstaining ought to always be pointed toward some sort of giving. If we celebrate Lent as a community it ought to be an obvious blessing to everyone around us. – Pastor Toby Sumpter

Remembering that we are to:

Go, eat your bread with joy, and drink your wine with a merry heart.
Ecclesiastes 9:7-10 (NKJV)

Permission to reprint in whole or in part is gladly granted, provided full credit and a link is given.

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By In Culture, Politics

Tyranny’s Bane

“Abraham Kuyper was one of the most remarkable men of the twentieth century. A true polymath, the Dutch statesman made his mark as a pastor, theologian, journalist, educator, orator, publisher, politician, and reformer.” ~ Grantian Florilegium

Be enheartened and encouraged  this day by listening to this two-part lecture series delivered, by Dr. George Grant before an audience at the 2007 ACCS Conference in Atlanta, as a primer on the reformer of Dutch culture.

The Kuyperian Vision of Christ’s Lordship
(made available for free download or streaming by WordMP3)

Part 1 of 2
Part 2 of 2

“…Six months in to the German occupation of the Netherlands, Hitler issued a command that every single student who had ever graduated from Abraham Kuyper’s school, the Free University of Amsterdam, was to be hunted down, arrested, and treated as a Jew…high praise indeed.” ~ Dr. Grant<>заказ на написание статейработа в яндекс в москве

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