In a very refreshing and convicting piece by Ed Eubanks Jr. at ByFaithOnline, he walks through the ethics of blogging. He criticizes his own denomination (PCA) for being the genesis of many of these blogging wars. Eubanks observes that PCA pastors have through blogging caused great division and presbyterial chaos through their uncharitable posts.

In response, he considers Schaeffer’s question How Now Shall We Then Live and applies to it to the Christian blogging community. And then sets a Scriptural standard that is to be applied not only in our personal face-to-face encounters, but also in our faceless interactions on-line:

What should be the tone and approach of our blog posts and Twitter comments? Paul writes, “I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace” (Ephesians 4:1-3). Do our blog posts demonstrate humility and gentleness? Are they a clear exercise of patience and bearing with one another in love? Are they constructed in such a way as to maintain unity of the Spirit in the bond of peace?

My guess is many bloggers who followed this text– as it should be followed– would have to do a general clean-up of their blogs today. It is not that there is no room for healthy debate and discussion, but the tone of these debates and discussions is what is at stake.

As someone who has blogged for over a decade, I have done my share of damage and pugilistic posts. I have repented of them and I have erased many posts (the delete option is there for a reason). I have a process that I go through on my longer posts where I check not only grammar, but also tone. Would that wordpress provided that feature!

As we enter into the brightness of the Easter Season, we need to be reminded in this Lenten Season that our words are powerful ways of communicating who we are. Since the possibility of misunderstanding abounds, we need to be even more careful in how we write. The 9th commandments is not just for personal affairs, it is comprehensive for all affairs. We are what we write, and we write what we are.

Uri Brito is a blogging veteran and a lover of charitable discourse.<>раскрутка а в гугле самостоятельно

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Taylor Swift and American Fragmentation

Ever since she wrote a song about me, see Hey Stephen, Taylor Swift’s music has been on my radar. Her music is in nearly every way contemporary with the current state of other American art. The lyrics, notes, melody, and music video reveal Swift as a modern John Cage.

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On Wednesday the Arkansas Senate overrode the veto of Gov. Mike Beebe (D) to pass a law which bans abortion after the 12^th week of pregnancy.  Governor Beebe cited his gubernatorial oath to uphold the Constitution of Arkansas and the U.S. Constitution as the reason for his veto.  He also said that passage of the law would lead to an expensive legal battle that would cost the tax payers money.  In other words, Gov. Beebe invokes “truth-telling” and “penny-pinching” in order to resist the legislature’s efforts to lower the infanticide rate in the state of Arkansas.  How noble of him. (more…)

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We have often heard it said that, “beauty is in the eye of the beholder.” This is often said in response to a disagreement in artistic preference and does help maintain a sense of “agreeing to disagree.”  Being able to look past disagreements and maintain civilized, social order is a habit that many of us would do well to nurture, but is there any truth to the old adage?  Is beauty indeed in the eye of the beholder?  Is there any such thing as objective beauty?  Something that’s beautiful even if no human had ever said, “Wow. Pretty.”

One way to pursue an answer to this question is by studying patterns in philosophical thought.  The three major branches of philosophy are: Metaphysics (the study of stuff and its origin, whether physical, spiritual or otherwise), Epistemology (the study of knowledge and how mankind comes to acquire knowledge), and Ethics (the study of the evaluation of human conduct).  Theologian John Frame makes a wise assessment when he generalizes this third branch into “Value Theory” instead of just “Ethics”.  Value theory steps beck from merely assessing rules and codes of conduct to encompass traditional descriptive, normative and applied ethics, as well as aesthetics (the study of beauty) and economics.  Aesthetics fits nicely as a sub-category of “value theory” but might be a tight fit under the category of “ethics”, or would it?

Here’s what I mean by patterns in philosophical thought. As Christians, when it comes to metaphysics, we do not leave the answers to the big questions about reality, existence, minds, bodies, God, space, time, causality, etc., up to the one asking the questions.  If someone says, “what’s true for you is true for you.  As for me, reality is in the eye of the beholder.”  That’s not an answer that receives much support from orthodox Christianity.  In fact, most folks would scoff, right before questioning the person’s sanity.

And what about epistemology?  How can I have knowledge of myself, the external world, and God? As Christians, is there some other point of beginning for knowledge and wisdom besides the revealed Word of God?  If God has said, “the fear of the Lord is the beginning of knowledge”, do we allow for some neutral zone where people can acquire knowledge on their own terms?  How is it that we have the possibility of knowledge?  Should we be rationalists or empiricists, or both, or neither?  Tertium quid, anyone? Anyone? Bueller?

What about ethics?  Is moral human conduct up to the individual?  Is it a social contract?  Is it the greatest good for the greatest number of people?  Is the greatest good even recognizable?  When it comes to ethics, Christians are famous, if not notorious, for not allowing ethics to remain in the eye of the beholder.  We have the ten commandments, the two greatest commandments, Psalm 119, which is a really long song about loving the law, the entire Pentateuch, the law of God written on our hearts, etc.  The answer to this question of value theory rests in the revealed Word of God which contains His Law.  No eyes of any beholders here.

So, I mentioned a pattern earlier.  Metaphysical questions?  Objective answers revealed by God.  Epistemological questions?  Objective standards revealed by God.  Ethical questions?  Ditto.  What about questions about beauty, another branch of value theory?  Does God have an opinion on what is beautiful and what isn’t?  Does He delight in some things and find others detestable?  If ever there was an opportunity to say that beauty is in the eye of the beholder, this is it.  God sees.  God assesses.  God beholds and declares beautiful or ugly.  God weighs in the balances and finds some things wanting.

Once we’ve rejected the myth that all beauty is subjective, we can make some real progress towards a Christian aesthetic. So where do we begin?  There is the difference between “beauty” and “preference” to consider.  The smell of anchovies or the texture of sushi may come up in the conversation about preferences.  There is the fact that everything that God finds beautiful may not tickle our fancy. Author Nate Wilson commends us to the reproductive patterns of the leopard slug, if we want to expand our horizons of aesthetic study.  God created leopard slugs with all their mucous and odd protrusions, and God created bunnies and kittens.  However, we often see bunnies and kittens on posters containing bible verses, but we never see posters with leopard slugs reproducing.  Is there a verse somewhere in the Bible that extols the blessings of bunnies and kittens while condemning leopard slugs to eternal perdition?  Maybe we do not yet see creation through the new eyes that we have been given.

Are questions concerning objective beauty the easiest questions to answer?  Obviously not.  Does the present author have an entire system of biblical aesthetics worked out?  Uhhhh, nope.  Is beauty one of those square inches of creation about which Jesus Christ says with great affection, “Mine!”?  Yep. So, for those interested in embarking on the journey of Christian aesthetics, there’s a great article by Justin Hawkins over at FareForward.  Here’s a sample…

In the Christian understanding, humanity was made for the contemplation and enjoyment of God, and since the beauty of creation is the shadow of the radiance of the divine beauty, it is no mystery that we are attracted to it as to the echo of a lover’s voice.  In the beauty of creation, our Creator is speaking to us, and that is why we love beautiful things.

Ethics and aesthetics are too closely linked in value theory for one to be objectively true and the other to be left to individual preference.  The non-Christian would agree with me and say that ethics and aesthetics are very closely linked, and they both ought to be based on individual preference.  What should the Christian say?

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Thomas S. Kidd is special contributor to the Kuyperian Commentary

A remarkable political asylum case has raised questions about whether the U.S. government should defend the right of families to homeschool.  The case concerns the Romeike family of Germany, where homeschooling is illegal, and where families who attempt to homeschool their children can face heavy fines and even have their children taken from them. An American immigration judge granted the Romeikes political asylum in 2010, but the Obama Justice Department has been working to overturn their asylum status and have them returned to Germany. Administration lawyers say that the German law does not represent any kind of specific religious discrimination (which would warrant asylum), but only a general legal requirement that all children attend public or state-supervised schools. Thus, in the administration’s view, German authorities punish families like the Romeikes not because they are Christian homeschoolers, but because their children are not attending a governmentally-sanctioned school.

I understand that this issue is more complex than whether Attorney General Eric Holder likes homeschooling or not. And I very much hesitate to designate a political good as a “fundamental human right,” because such notions have become distended and overused in modern American politics. Furthermore, it is not “homeschooling,” per se, that is a fundamental human right. What is fundamental, however, is the right of parents to raise their children according to their consciences, without interference from the state. The Obama adminstration hopefully has no inclination to infringe upon this right in America, but in this case they obviously have more sympathy for Germany’s rigid education policy than the rights of parents, including parents of dissenting religious sensibilities.

The effect of Germany’s law (which, thankfully, is almost unique in western Europe) is to ban parents from taking primary responsibility for educating their children. The most common reason parents would want to do that is religious conviction. This is certainly the case with the Romeikes, so they deserve political asylum as refugees from religious persecution by the government of Germany. Other German Christian homeschoolers have already been fined, and even jailed, for acting according to their conscience with regard to schooling, and the Romeikes can reasonably expect similar treatment if the Obama administration forces them to return. Reasonable fear of such persecution is clear justification for political asylum.

Originally posted here.

For more coverage, see:

Joseph Knippenberg, “Federal Government Tries to Block Homeschooling Refugees,” First Things

Mary Jackson, “Christian homeschoolers losing deportation fight,” WORLD Magazine

Napp Nazworth, “Homeschooling Not a Fundamental Right, Justice Dept. Argues,” Christian Post

Joe Carter, “Homeschooling Not a Fundamental Right Says Justice Department,” Acton Institute

Michael Farris, “Sobering Thoughts from the Romeike Case,” Home School Legal Defense Association, which is representing the Romeikes

Rod Dreher, “Romeikes as Canaries in Coal Mines,” American Conservative<>закупка внешних ссылок

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