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By In Culture, Family and Children

We Told Everyone Gay Marriage Is Perfectly Okay

Remember Gene Robinson? Only a few years ago, he scandalized many by becoming the first openly homosexual Episcopal bishop, and then by marrying his partner.

Welp. Now he’s getting divorced. You can read about it here. He’s sixty-six years old, but apparently the acrimony is too great to continue with the 25-year relationship. Although he wouldn’t say so.

Here’s what he did have to say:

“As you can imagine, this is a difficult time for us — not a decision entered into lightly or without much counseling,” Robinson wrote in a letter. “We ask for your prayers, that the love and care for each other that has characterized our relationship for a quarter century will continue in the difficult days ahead.”

“It is at least a small comfort to me, as a gay rights and marriage equality advocate, to know that like any marriage, gay and lesbian couples are subject to the same complications and hardships that afflict marriages between heterosexual couples.”

Mr. Robinson continued in this vein of acting like a responsible adult. As we all know, in this day and age we’re all French: we pretend to be blase about our lover’s lover and about our bitter divorce. It’s grown-up to be cool about divorce. Be cool, Gene.

“My belief in marriage is undiminished by the reality of divorcing someone I have loved for a very long time, and will continue to love even as we separate,” Robinson wrote in his column. “Love can endure, even if a marriage cannot.”

Love can endure, even if a marriage cannot. Right. I keep forgetting that love is a feeling, not an action.

It’s not like divorce could by definition mean someone’s not loving someone. That’d be ridiculous.

But that’s not the point here anyway. The reason I’m sharing this is to say that Mr. Robinson is right. Just like any marriage, gay and lesbian couples are subjected to the same complications and hardships that afflict marriages between heterosexual couples.

This is not Mr. Robinson’s first divorce. He divorced his wife in 1986. He did so “amicably”, for no other reason than that he could no longer be married. And that was fine. He divorced for no sound biblical reason, and was not defrocked.

Remember when you and I told the homosexual community that marriage was sacred? And then we went and got divorced like everyone else did? That’s what made this okay. We declared marriage profane well before anyone started trying to say that marriage could be something besides what it obviously is.

One thing marriage obviously isn’t is unholy. Or convenient. Or bitter. Or selfish. Or temporary.

Once we said it was those things, we were the ones who changed the definition of marriage.

Originally published at Joffre The Giant.<>seo оптимизация веб а

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By In Family and Children

Love for the Mundane

It’s Saturday! In our household that means a little more sleep. We treasure those 30 minutes. In college, time was on our side. Naps were luxuries we took for granted. Now here we are: ten years have passed and three children later (one more on the way). Time matters a whole lot! The children are consistent early-risers. They are punctual little creatures. They love time. They love it so much that even without an alarm clock they detect that 6AM is coming. I am not fully awake, but I can hear them coming. Sometimes they come silently. Sometimes they come like hungry warriors. But they come…consistently. My lovely wife makes the first move. She is more courageous than I am that early. She does it without flinching. “What a mom,”  I utter as I zombie my way back to sleep. Breakfast is ready. Children are fed. Sometimes the beach is a fine option. But the evening is reserved; an early Sabbath.

We begin our preparation for worship. Sunday mornings with three little ones can be a challenge. We try to go to bed relatively early. We usually make no Saturday appointments. Saturday evening is sacred in that we prepare ourselves for the sacred gathering. It is almost a ritual for us. Ironing and showers are constant activities. If we are hosting, it demands extra effort from our team. My oldest child unloads the dishwasher. My second child wants to do everything my oldest child does, which can be both entertaining and frightening to watch. My third child laughs, tumbles, and laughs some more. Preparation is key. And we begin the preparation early. Sunday morning arrives.

The man of the house is also the pastor of the Church. He begins to prepare himself psychologically for the events of the day. Sermon notes run through his mind; mental editing begins and really never stops until he begins preaching. He begins to hum through the psalms and hymns. Sunday mornings are created equal. It is always hard work. “Is the beer in the fridge for the guests?” “Are the floors clean?” “Are the plates set?” “We need to leave in the next ten minutes!” The excitement builds. We love Church. We prepare for it. But with little children nothing is easy. Mommy prepares herself. She makes sure that her war tools are ready: Diapers: check. Milk: check. Snacks: check. “I think we are ready!” She has her army under control. “Where are my clerical collars?” I ask. I have so many of them, but they never seem to be in the same place they were seven days ago. It’s naive of me to think they will be. But that is my liturgical pattern every Sunday.

It would be lovely to be a wizard. “A wizard is never late, nor is he early, he arrives precisely when he means to.” a But that’s not how it works for pastors and their families. “Children, what day is today?” “The Lord’s Day!” “What do we do today?” “We worship God and sing His praises.” Yes, we do all these things, but it’s been a long journey until that moment. We died in one hundred different ways during the week, so we can be brought to life on the day of Resurrection. “Live the liturgy,” says the preacher. We are trying. It’s extremely challenging. It’s really very sanctifying. It’s holy work. Yes, it is.<>обслуживание интернет акак создать бизнес в интернет

  1. Tolkien  (back)

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By In Culture, Family and Children

It’s a Selfie World Out There!

“A selfie is a type of self-portrait photograph, typically taken with a hand-held digital camera or camera phone.” a

It’s a selfie world out there. Instagram has enriched itself with millions self-portraits. Justin Bieber may have popularized it, if one dares give him original credit for anything, but it’s now a world-wide phenomenon. Amateur photographers hold in their hand the perfect camera. Change the camera to self with a simple touch, smile, and post!

I am not interested in going on an anti-selfie campaign. People are creative. They are made after a creative God. Sometimes selfies incorporate a level of art that is truly remarkable. God likes to showcase his creation. And so at times showcasing a picture of ourselves to the world is not necessarily harmful. Sometimes it is can be humorous. Sometimes it is pathetic. Sometimes one does not know what to think.

When mom takes a picture of her pregnant belly, I see life. When a young lady takes a picture of herself with her new engagement ring, I see joy. When a guy takes a picture showcasing his new pair of athletic shoes he worked hard to earn, I say, “kudos.” Now, when young ladies begin to display their body parts that are meant to be displayed only to their future or current husbands, I say, “what in the world are you thinking!” When a young boy takes 15 pictures a day of himself in every imaginable pose, I say, “where’s your father?”

So, yes. Selfies can be great. And they can also be remarkable testaments to a pathetically self-serving and self-glorifying culture.

And then there are people who take selfies to a whole new level.

Well, for most people, that compulsion is relatively harmless, but for 19-year-old Danny Bowman, it reportedly led to an attempted suicide.

The British teen spent up to 10 hours each day taking photos of himself on his iPhone, the Daily Mirror reports. The addiction became so debilitating that he dropped out of school and retreated into his home for six months.

“I was constantly in search of taking the perfect selfie and, when I realized I couldn’t, I wanted to die,” Bowman told the Daily Mirror. “I lost my friends, my education, my health and almost my life.” b

It’s a selfie world. It’s a world where self-promotion and an unquenchable desire to find meaning finds a little bit of satisfaction in a selfie; a temporary satisfaction that cannot be quenched, and the search for more satisfaction ensues until one realizes that meaning is simply not possible.

So, a few thoughts to the selfie culture–especially those in the church.

First, always examine the purpose of your selfie. What am I trying to represent to the world about the God I worship? Owning things is not sinful. But the central issue has to do with the role you place on these things in your life.

What is this selfie communicating to the possibly hundreds or thousands of people who will eventually come across this picture? Why do I think that a certain part of my body needs to be seen by others; some that I never met personally, and others that I will see tomorrow in class?

Second, by all means don’t read this as crusade against selfies. Take them. But take them to show the world how beautiful we become when we are in Christ. “Look at me. You see my joy in my new tie? If you know me you know that I treasure deeply the God who gave me this tie.”

Third, take fewer selfies. Period.

Fourth, when in doubt about the potential consequences about a selfie in a certain a pose or wearing a certain outfit, don’t post it. Keep it as private reminder of your self-restraint.

Finally, let’s turn a little of our attention from self-portraits to familial portraits. You know what the world knows little about: familial happiness. The abortion rate and the growing trend of unbiblical divorces continue to rise. Talk about an ugly selfie! We have in our society a pitiful view of what joyful family life is like. Use your camera–a great gift from God, by the way–to honor others. Put pictures of your brother or sister accomplishing something. Show the world that your life is not just centered around yourself, but on others also.

So, don’t give up your selfies. I will add a little Instagram heart to them when I see them. But for every selfie you take, make sure to take three non-selfies. And then show the world that the world of me is also about you.

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  1. Wikipedia definition  (back)
  2. See full article: http://time.com/35701/selfie-addict-attempts-suicide/  (back)

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By In Culture, Family and Children, Wisdom

Pursuing Hospitality: What About Non-Christians?

One of the great difficulties for many of us is that we have friends or family members that are non-Christians. How do we practice hospitality towards those who are not believers? Each situation is different and will require wisdom, but here are some basic guidelines. If you have questions about a specific situation then should to talk to your elders. In this post I am addressing inviting a pagan for dinner. I do not address a more complicated issue: should I allow a non-Christian to live with me (for example a wayward cousin who needs a place to stay) for a period of time.

First, showing hospitality to non-believers can be a good way to evangelize. There is no better picture of the gospel than eating and drinking with sinners. One of the best ways to show people Christ is by inviting them into your home and letting them see your daily living. This would include prayer before meals, family worship, discipline of the children, love for your wife, etc. In other words, if someone comes in to your home for an evening they should see Christ preached through the way you live. But do not use the meal as a way to “spring the gospel on them.” If you invite them over for a meal, invite them over for a meal. Don’t tell them it is a meal and the try to slide the gospel in the backdoor. That way they know what they are getting into and don’t feel duped. Of course, if the opportunity arises to talk about Christ take it.  And you could always tell a non-Christian you are inviting them over to tell them about Jesus. My point is be up front.  Don’t present it is a casual dinner and then put on the pressure.

Second, you should not generally invite someone into your home who claims to be a Christian, but is living in open unrepentant sin. Do not sit down at a table, pretending the person is a brother or sister in Christ, while they are engaged in high handed rebellion against God. I Corinthians 5:9-11 makes this clear. It can be difficult to determine how far to take these verses, especially in an age where churches do not practice discipline. It is possible for someone to be in full communion at your local church and be living in complete rebellion against God. If you have questions I would encourage you to talk to your elders.

Third, you should be careful when inviting over non-Christians who are promoting their non-Christian worldviews, especially if you have children. I would invite over a sexually immoral non-Christian. However, I would not invite over a sexually immoral non-Christian who wanted me to join them in their sexual immorality or worse was interested in getting my children to see things their way. Usually, this is not the case. Most non-Christians you invite into your home will know you are a Christian and will respect that. However, as our society becomes more anti-Christian do not be surprised if non-Christians try to persuade your children or you on your own turf. If the person is recruiting for the world, you should be cautious in inviting them in.

Jesus Eating With Sinners

Fourth, you should be cautious about going and eating dinner with non-Christians in their home. When you go into someone’s house you are subject to their rules. There may be occasions where this is okay. But I would normally advise against it, especially if the pagan is recruiting for the world. Try to invite them into your home or go to dinner with them at a restaurant instead. The exception here is if they are interested in Christ and invite you into their home to learn more. I think many examples we have of Christ going into the homes of sinners falls in this category. They wanted to hear from Jesus.  If people want to know more about who you serve by all means go to their home and tell them.

Finally, the priority in your hospitality should be Christians. These two verses make that point: John 13:35 and Galatians 6:10. If you can minister to non-believers you should. And don’t make the verses above an excuse to avoid non-believers. But if you have to make a choice, and some of us do, then invite over Christians. As John 13:35 points out, this is evangelism.<>генератор ключевых слов

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By In Culture, Family and Children, Wisdom

Pursuing Hospitality: The Next Five Principles

Here are the next five principles for hospitality. For the first five you can see this post.

Sixth, practice makes perfect. Your first attempts at hospitality can be awkward. The food may not turn out. The conversation may fall flat. You might forget obvious things. But you will get better with practice. As you have more people over and different types of people, you will learn what works and what doesn’t. You will learn what you can handle and what you cannot handle. You will find ways to start conversations and direct them. You will learn how to make your guests feel comfortable. Hospitality, like most things, becomes easier the more you do it.

Seventh, if you have children, include them in the preparation. Let them help with cooking. Let them get out special toys for the children that are coming. Our boys have made name plates for each guest coming. Help them to see the sacrifices and joys that come with having guests over. This will give your children a vision for hospitality and serving. One word of warning though. Do not make your children work the entire time the guests are there. You enjoy time with the guests. Let them enjoy that time as well.

Eighth, don’t make excuses for not practicing hospitality. Hospitality is hard work. It is a lot easier to find “reasons” not to practice hospitality than it is to do it. You will not practice hospitality if you are not convinced that it is essential to your Christian life and witness. As I said in my previous, we all are at different phases in our lives and this can limit what we can do. However, there is rarely a reason to never practice hospitality.

Ninth, don’t grumble as you practice hospitality. I Peter 4:9 tells us to practice hospitality without grumbling. Peter knows that it is a great temptation to grumble before or after we invite people into our home. We complain as we get ready for our guests. We complain when our guests leave without a thank you. We grumble about the problems our guests bring into our home. Any good you might do with hospitality will be undone by a grumbling spirit.

Garden 1

Finally, don’t judge other people’s hospitality. At a hospitable church, it is easy to start giving sideways glances. We begin to wonder why one family rarely invites anyone over. Or maybe we wonder why another family seems to have everybody over all the time. We wonder why they have three children and we have three children, but they never invite families over and we always do. Jealousy, envy, and pride are constant temptations when we start to obey the commands of Scripture. Tend your own garden. Stop worrying about the garden across town.<>поддержка обслуживание ов google

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By In Culture, Family and Children

Adopted & Adopting

 

By Marc Hays

imageBefore adopting the triplets, we only had one daughter. Our solitary little girl, being surrounded by adults twenty-four hours a day, often acted more like an adult in a little body than a four-year-old. She wasn’t perfect, but she was an easy child to be around. Then, we adopted. Three 7-week-old babies entered our world in one day; our peaceful world of a single-child was gone; and things have been rocking ever since. Also, contributing to this was the fact that three years after adopting the triplets, my wife conceived and bore twins. In a period of three years, my household increased by 5 munchkins. So, there are eight of us: one dad, one mom, three boys, and three girls.

A couple of the things I have learned about myself as a father through the years since the adoption: 1.) I am a man, for good or for ill, and 2.) I am only one man, never more, never less.

I am a man, for good or for ill. When God placed the triplets before us, my wife and I raised the question, “Are we ready to imagemake a decision that will last a lifetime?” Thankfully, as Christians, we were already used to making decisions that last much more than a lifetime. We could say, “yes,” and mean it. My “yea” had habitually been my “yea,” and my “nay,” my “nay.” I am a fallen man, but I have been redeemed, and in Christ, I can actually do good in this world. To decide to adopt was to decide to make the children mine—irrevocably mine. But I am also a man for ill. As surely as I can do good, I can blow it big time. To multiply people in my home multiplied opportunities for me to show my temper, my selfishness, my moodiness, my complacency, and did I mention my selfishness? Multiplying people multiplied both the opportunities to forgive and the daily, hourly, minutely need to be forgiven. I am a man, for good or for ill.

Also, I’ve learimagened that I am only one man, never more, never less. God created man, took a rib and made a woman. Man really is an individual. Woman really is an individual, but in matrimony they become one. As Eugen Rosenstock-Huessy has pointed out, Two equals one. A man can never be a husband unto himself. As a man, an individual before my Creator, all my faculties and capacities as a husband always involve love for and service to my wife. I cannot be a husband apart from her, and I cannot be a godly husband apart from her thriving.

imageThen, the man knew the woman, and she conceived and bore sons. Two equals one equals many. A man can never be a father unto himself. As a man, an individual before my Creator, all my faculties and capacities as a father always involve love for and service to my children. I cannot be a father apart from them, and I cannot be a godly father apart from their thriving. I am never more than one man, and daren’t dream of doing more than one man can, but I am never less than one man—a man who has been recreated into more than the singular by being remade a husband and father.

Through adoption, I’ve also learned some things about my heavenly Father. I’ve learned another facet of what the love of the Father looks like. Our heavenly Father has children born unto his children, and our heavenly Father has sheep that were once not of that fold—a people that were formerly not a people. Our heavenly Father is an adoptive father. One of the greatest blessings of adopting is that I know what it feels like to forget that three of them are adopted. In fact, I often forget that the three adopted children are biracial. imageThey are mine. I am theirs. They have always been darker skinned—not because they’re adopted, but because that’s the beauty God decided to give them. God’s children, whether Jew or Gentile, are neither Jew nor Gentile. In Christ the middle wall of partition has been removed and we are one. Christ’s bride is undoubtedly mixed race. He has promised that it will be. In fact, we have no hope except that it is. Through adoption, this reality of our heavenly Father’s love has been experimentally manifest in my home.

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By In Culture, Family and Children

5 Perfect Pairings For Girl Scout Cookies

 

Beer & Brewing recently posted to their blog several contributors’ ideas for pairing beers with Girl Scout cookies. Inspired by that, I decided to combine the cookies with not only beers, but cocktails as well.

I proudly present 5 Perfect Pairings For Girl Scout Cookies:


Dulce de Leche with a rich “Irish” chai tea latte. Start off by pairing this sweet cookie treat stuffed with milk-caramel chips with a smooth and rich chai tea latte, preferably made with half-and-half or cream. Be sure to add a little tot of rum to your chai to complete the experience. The richness and fat of the hot cream will pair very well with $700 million annually, while the crumbliness of the cookie will remind us that the Girl Scouts don’t actually do much except perpetuate themselves with that money. Which leads to…

Thank You Berry Munch and Blue Moon Belgian White. This combination is in honor of the “rustic camps” once enjoyed by the girl scouts. The cranberries in the cookies serve as a nod to the Girl Scout tradition of being out in the wilderness. The cookies’ white chocolate reminds us that white chocolate isn’t really chocolate at all, just as Girl Scouts aren’t really scouts at all. Their rustic camps are shutting down all over the country, since they’re not being used enough. The Girl Scouts say it’s because they don’t have enough money, while the actual girl scouts say it’s because all the safety regulations and prohibitions make the rustic camps dumb. If your girl ever does go camping, crack open a beer, because that’s about how often she’ll go: once in a Blue Moon.

Savannah Smiles and an Old Fashioned. Preferably hold the simple syrup on the cocktail. What better way to celebrate the Girl Scouts foundation emerging from the sleazy and grubby divorce/adultery/live-in-mistress/alcoholism mess that was founder Juliette Gordon Low’s marriage? Take a little lemon bitterness and coat it in confectioner’s sugar, et voilà, you have a feminist movement founded to get back at men. Wash down the sugar-coated bitter pill with a good Old Fashioned, extra bitter, if you like; this will remind you both that old fashioned beginnings matter, and of feminism’s requirement that its adherents never be content. Which leads us to…

Thin Mints and a Chocolate Martini. There are two choices here. One would be to pair a minty drink with these iconic chocolate-covered mint cookies. But that would be a little too lively to represent an organization whose membership has thinned from three to two million over the last ten years. Delightfully addicting chocolate serves to remind us that the only reason the Girl Scouts are still relevant is that you keep buying their stupid cookies. The thin in Thin Mint also tastes wonderfully of girls who are taught to not be happy with how they were made to be, either in soul or body.

Finally, we have an absolutely delightful combination that I know you will love, with a combination of flavors that you will immediately recognize as inspired.

Samoas with a Bloody Mary. Samoas are the famous caramel- and coconut-covered confections that changed the cookie world in the 1970s. That’s why I choose to pair it with a drink that reminds me of bloodshed. More specifically, a bloody mary reminds me of another revolution of the 1970s, that is, the legal right to murder babies in utero. That was when Planned Parenthood’s racist, classist, and eugenicist program finally came into its own. Local and regional Girl Scout troops partner with Planned Parenthood all the time, since the Girl Scouts’ sexuality curricula and badges fit right into their mutual wheelhouse, just as sweetly as caramel and chocolate. That should mix nicely with the tomato juice and vodka of the cocktail; the juice especially does a good job of hiding the taste of baby blood. Too radical for you? Am I guilty of hating on a group because they’re just a little “too pro-abortion”? There’s no sliding scale on this, as if it were a political issue. Just a little bit of baby-killing flavors the whole cocktail. And the whole cookie too.

I hope this tasting and pairing guide helps you make the right decisions regarding your Girl Scout cookies. While many people find making these sorts of decisions to be daunting and complex, they’re really much more straightforward than they look. Taking these pairings as inspiration, I believe that anyone can know exactly what to do with Girl Scout cookies.

Cross-posted at Joffre the Giant.<>brutus-aet2.comцена на рекламу а

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By In Books, Culture, Family and Children

Swinging at Cheese

cheeseball

Cheese Ball

Folks who knew a younger me
remember that I was a fast runner
but not remarkable on defense
Not enough time spent in practice
No batting cage in my backyard
I could throw a one-hopper
from the centerfield fence to the catcher’s mitt
but had to be told, in vain,
what a cut-off situation was
that strength was not always strategy
that patience at the plate passes on cheese

I never hit a home run, in my short stint as a Dixie League ballplayer, though I do maintain that I did get an in-the-park homer in T-ball but had to be called back to second base for some reason that is still not clear to me. I do have images in my memory of pretty regularly getting myself caught out by popping up infield fly balls. You see, in my lack of experience, I was often guilty of zealously swinging at cheese. Oh well. I did get to watch Murphy play in the Astrodome. You can’t take that away from me.

cheesewheelsCheese – I like cheese with a fondness that has far outlived any interest that I may have once had in chasing balls. I remember walking down the street with my grandmother and ordering grilled cheese sandwiches at a diner that is no longer there. Cheese toast was her breakfast specialty. Cheese and crackers for an afternoon snack. Meager selections perhaps, but necessities from the days when parents wanted only to get calories into children whom they thought too skinny, who pediatricians thought were too fat. These days, I have the opportunity to sample respectable cheese just often enough that it remains a luxury and maintains it’s place in my heart – and perhaps in my arteries. I digress.

I am trying to instill in my four children an appreciation for a perfectly grilled cheese sandwich. I’ve given up on my wife. She’s still afraid of fat – turns up her nose at store-bought mayonnaise (except when I use it as the heat-conducting lipid on the outside of the bread). In my efforts to mold my children’s habits, I am being reminded just how intimidating something like cheese can be.

“Why is blue cheese blue,” eldest daughter asks.
“Because of mold,” comes mother’s reply.

Penicillium to be exact. A smelly bacteria found, like most wonderful things, by accident in the damp caves where cheese makers stored their cheese. The idea of good mold is a tough sell. Would you try that stuff if someone you trusted wasn’t shoving it under your nose? How hungry would you have to be?

If wine is glorified grape juice, then I offer that cheese is glorified milk. And fit for a kingly meal of bread and wine. The stuff of maturity. Stuff that takes time and know-how. Stuff that you have to develop a taste for.creamery9.jpg / Wensleydale Creamery

 “The poets have been mysteriously silent on the subject of cheese,” wrote G K Chesterton, who was clearly a turophiliaca, around the turn of the 20th century. This may have not been the case even before his time, as has been pointed out in the excellent article Cheese Poet, over at Patheos, which pits Chesterton against 19th century poet James McIntyre.b At any rate, poets have certainly rectified the oversight with more than enough cheesy poetry since Chesterton’s time.

As one might suspect, Robert Farrar Capon had a thing or two to say on the subject of cheese. He saw food as ministry, and ministries aim to increase fellowship and return thanksgiving where it is due. The table provides just such an arena.

“He told his readers to save money by throwing the junk food (such as supermarket cheese with ‘the texture, but nowhere near the flavor, of rubber gloves’) out of their shopping basket. Then they could buy something decent instead—such as the best available butter. ‘The realm of the irreplaceable is no place to count cost,’ he wrote in Supper of the Lamb, a metaphysical treatise on cooking published in 1967 and popular ever since.” c

Capon1

In her book Eating With Joy: Redeeming God’s Gift of Food, Rachel Marie Stone writes:

“Once, when I still feared pleasure in food as potentially dangerous, I tried to make macaroni and cheese. But instead of good old-fashioned elbow pasta, I used whole wheat noodles. Instead of whole milk, I used soy milk. I did put a bit of real cheese in there but cut the amount by three-quarters and replaced the rest with pureed carrot. It was awful, truly awful, and not the kind of accidental awful that happens to every cook occasionally. It was awful by design, awful because it wasn’t intended to bring enjoyment — it was intended to be *healthy*…Maybe it was, in a limited sense, nourishing — bring necessary vitamins, minerals and every to the body and staving off hunger pangs. Certainly I was grateful to have it. It was a better meal than many people in the world would enjoy that night. But it certainly wasn’t satisfying in itself. If it was satisfying at all, it was only because of an *idea*: ‘I’m doing something that’s good for my body by ingesting this…This kind of cooking — cooking that is motivated by an idea, rather than by the wondrous materials of food — is a kind of asceticism, an exaltation of an idea (in this case, healthfulness) over pleasure, and indeed, over the sensory experience of food and eating. This approach to food is, as Robert Farrar Capon wrote, an ‘intellectual fad, imposing a handful of irrelevant philosophical prejudices on a grandly material business.’…But does the same God who calls us to his kingdom with words like ‘Listen carefully to me, and eat what is good, and delight yourselves in rich food’ (Is 55:2) also call us to dietary asceticism, to perfect adherence to regimens of health?” d

Pastor Randy Booth reminds us that the family table is the rehearsal hall of the the Lord’s communion table:

churchfriendly“The Table is the meeting place where we remember who we are and what has been done for us…that we are dependent and that God is our provider…We enter into fellowship with God as He serves us and with one another as we share…Similar things should be taught and received at our daily family tables…The meal is simple, but the lessons are large.” e

Some cheeses coat the palate, yield under the finger. Some have little flavor crystals that burst under tooth. Some challenge the olfaction. They draw the eye and enliven the salivary glands – signaling what is still to come over the remainder of the meal. But be patient. Pace yourself. Man best not try to live by cheese alone. I must say that for some time now, the promise of fried cheese curds is perhaps enough to one day tempt me to travel above the Sweet Tea Line, and visit friends to the bitter north. But perhaps it will take a little more than a fried appetizer. Maybe if it were promised as midpoint in a full course meal – maybe. You see, while some cheeses take time to create and practice to fully appreciate (and are perhaps best left to the experts), I have recently learned how relatively quickly some kinds (such as mozzarella) can be made at home. f. So, maybe later y’all. Till then, increase the feast.

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  1. a lover of cheese  (back)
  2. http://bit.ly/1aXXErQ  (back)
  3. read more here http://econ.st/1lgZVoN  (back)
  4. HT: Pastor John Barach  (back)
  5. pp 53-54, authors Randy Booth & Rich Lusk, edited by Uri Brito  (back)
  6. http://www.youtube.com/watch?v=BS_K9nVkAjE&feature=youtu.be  (back)

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By In Culture, Family and Children

The Center

I am no poet nor am I the son of a poet. I have never studied poetry, in any substantive way, and I claim to know little-to -nothing about the different types of meters, styles, etc. Yet, I have impulsively promised to you with a poem on food this week, and it is delivery that I have attempted. I will say that I am good with food, so I assumed, perhaps foolishly, that I would be good if poetry and food were combined. Quickly, I learned that having the relative capacity to enjoy a good meal does not mean that you know how to express your thoughts about it in any effective or artful way. Yet, my vow to deliver has been given, and so, here is my ode to food.  All of the food listed, excepting the collard greens, are the kinds of stuff my wife currently cooks. The collards are a link to my childhood in Mississippi where we would pick them from beside the woods and take them home where they would be lovingly prepared and eaten. It is my hope that, as you read on, you will get a feel for my own table  and what kind of food shows up there.

The Center

Cabbage and carrots shredded in piles
Potatoes and eggs on the 4th of July
Parmesan and croutons named for a tyrant
Lettuce and tomato heaped on a plate
With dressing poured like lava

To make us fat.

Angel rolls one per hand
Steaming wheat from the oven
Sourdough torn and dipped
A loaf from France sprinkled with garlic
Mounds of yellow heaped on top

To make us fat.

Collard greens rise from the South
Black-eyed peas sing in the mouth
Mashed spuds covered in cheese
Refried beans cooked in bacon grease
Each one baptized in salt

To make us fat.

Spinach lasagna with ricotta
Beef roast 8 hours in the pot
A rack to eat without a fork
Fennel and cream on flattened pork
Seconds added to each platter

To make us fat.

Olives planted around the sides
The vine laughing at the end
The king seated at the head
Merry making wine in the middle
Grace given from the Creator

To make us fat.

“My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips.” ~ Psalm 63:5

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By In Culture, Family and Children

Bill Banning Homeschooling Proposed in French Senate

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Recently a bill was introduced into the French senate that proposes banning homeschooling in France, except for in the case of disability. The bill was registered with the senate on December 18, 2013.

In the above picture, the motto of the French Republic is visible for those entering, or perhaps exiting a doorway, and this is not an uncommon place for placing such a political and philosophical reminder. However much liberty may be called upon by the walls and friezes of French institution, if this bill is passed, then liberty is diminished for a false version of “equality.” Maybe everyone can have equal say about his neighbor’s children and their education. Or maybe it is false fraternity. We are all brothers. No man is a father, and no child is a son. Fathers are masters over sons. In this case no man is master over his son, but every man is a collective master over his neighbor’s son.

The bill, found here, gives this “collective” reasoning:

Education is for socialization which (more…)

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