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On May 9, 2013 By In Theology

Questions Science Will Never Solve?

Blogger George Dvorsky has written a piece titled, 8 Great Philosophical Questions That We’ll Never Solve. Dvorsky’s premise is that philosophy goes where “hard science” cannot, therefore some of the most fundamental questions of our existence cannot be answered with absolute certainty. The eight questions listed in the article are: Why is there something rather than nothing? Is our universe real? Do we have free will? Does God exist? Is there life after death? Can you really experience anything objectively? What is the best moral system? And What are numbers?

The Christian faith, of course, has answers to all of these questions to some degree. We may not have exhaustive knowledge of every topic but we do possess a view of reality that is consistent within itself and that serves as a guide for philosophical musings. As for Dvorsky, not so much. On the existence of the universe:

Why is there all this stuff in the universe, and why is it governed by such exquisitely precise laws? And why should anything exist at all? We inhabit a universe with such things as spiral galaxies, the aurora borealis, and SpongeBob Squarepants.”

(more…)

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On April 4, 2013 By In Politics, Pro-Life, Theology

“Gay Marriage”… A Closer Look at the Rhetoric, Part 1

Guest Post by Ben Rossell
We need to reverse these outdated and unfair laws! My sister steals things because she is a clepto. She was born a clepto and she will die one. For her it’s the same as being tall or fair-skinned. For her, NOT stealing would be unnatural … even borderline immoral! Calling her theft “wrong” is naive, judgmental, and cleptophobic! Why don’t these people understand this! Our nation’s laws and our societal stigmas have persecuted robbers for far too long! I stand on the side of love and equality with my sister and every burglar like her! Stop the ignorance and stop the hatred!

This Holy Week*, our Supreme Court is considering whether sexual acts performed between two people of the same gender is something that the United States has an interest in endorsing so much so that it should officially overturn four centuries of legal precedent on this continent, not to mention millennia of cultural norms and moral consciousness as well as to contradict the uniform historic testimony of each of the three major monotheistic faiths.

It is here we see the chink in Libertarianism’s armor .   (more…)

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On March 30, 2013 By In Theology

Slavery, Polygamy, and the Bible

Guest Post by Tim Gallant
Non-Christians (and increasingly, those who self-identify as “Christians”) frequently dismiss biblical ethical norms with a quick “Oh, but the Bible condones slavery and polygamy!”

With, of course, the obvious implication that the Bible’s morals are awfully unreliable. Because it “condoned” things that we find offensive, and that even Christians seem embarrassed about. (We Christians, after all, seem agreed by now that both polygamy and slavery are bad.)

And then, having cast aside the Bible as a reliable guide, we enlightened moderns can take on that role of deciding for ourselves what is right and wrong.

Now, there are several answers to that line of argument, one of which is that the Bible does not simply condone either slavery or polygamy; it regulates them, which is not the same thing.

Moreover, the slavery the Bible countenanced was never based on kidnapping, an offense which in fact carried with the death penalty under the Mosaic law (Exodus 21:16). “Slavery” among fellow Israelites was a form of indentured servitude, and “perpetual slavery” was only countenanced in connection with prisoners of war. Even in their case, the Mosaic law did regulate things to avoid their mistreatment. If a slave ran away, other Israelites were forbidden from assisting in his return (Deuteronomy 23:15); and if a slave’s master seriously harmed him, the slave was automatically authorized to go free (Exodus 21:26). Even a slave wife (concubine) was to be granted freedom if her husband ever diminished her marital rights (Exodus 21:10-11).

But there is much more involved in understanding the Bible’s position regarding both slavery and polygamy than scouring the Mosaic law and ensuring a balanced and proper interpretation of these situations through its case laws—as important an exercise as that indeed is. (more…)

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On March 28, 2013 By In Culture, Theology

“Easter” Is Not a Bad Word

It is once again the time of year that folks begin to ramp up for Easter. Easter bunnies, Easter egg hunts, and other various trappings are beginning to be ubiquitous. Now, I will be the first to recognize that the secular (and especially corporate) focus on fluffy bunnies, eggs, and the like is an attempt to sterilize the explicit Christian content of Easter, specifically that of the resurrection of Jesus from the dead. Yet, I would also argue that Christians who wish to push back against that sterilized (if not secularized) view should not abandon these traditional symbols of Easter, but should fully embrace them and refill them with their Christian meaning.

The same can be said of Christmas. The traditional symbols of Christmas- St. Nick, trees, gifts, feasts- may have been sterilized, secularized, commercialized, and paganized, but that does not change the fact that St. Nick is a real Christian saint, that the Wise Men really offered gifts to the baby Jesus, and that trees and feasts also have their origin in biblical theology. No more should we as Christians abandon these symbols of Christmas than we should abandon the traditional symbols of Easter.

Yet, while I have asserted that the traditional symbols for Easter, including the word “Easter” itself, are Christian in origin, I have not yet substantiated that claim. What is my claim exactly? Well you may have heard that the word “Easter” is of German pagan origin. As a result we Christians sometimes get a little uneasy about using that word. In this post I set out to argue that the word “Easter” is not of pagan origins, and that the word “Easter” itself is actually a Christian metonym for the word “resurrection.”

German Easter Tree (more…)

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On March 21, 2013 By In Politics, Theology

Is it true that “if you don’t have a conversion story you don’t have a conversion”?

Sure it is. As long as what we mean by “having a conversion story” is broad enough to include, “I have loved and depended on the finished work of Christ as far back as I can remember.” Sadly, it is unlikely this is what people who say such things mean.

There are at least two different kinds of believers. Some are what we call cradle Christians, others might be called crisis Christians. And because both groups are composed of sinners, it is not at all unusual for them to fuss and fight with each other. In the first instance we have those who have been raised in the nurture and admonition of the Lord. They have been taught the things of God from their youth. Indeed they may have been, as John the Baptist appears to have been, converted in their mothers’ wombs. (Remember that even before he was born John lept to be in the presence of Jesus, who likewise was still in utero (Luke 1:41). Remember also that this is not a denial of the need for conversion. Even cradle Christians were once children of their father, the devil.

In the second instance are those who have more dramatic conversion stories. They remember a time not believing, and have in turn experience in that unbelief. That is, it is not uncommon for these folks to be profoundly conscious of their lost state before their conversion, sometimes via a life of peculiar licentiousness, others via the memory of a gnawing emptiness/fear despite a relatively upright lifestyle. These folks are well aware of when they walked out of the darkness into the marvelous light.

The Bible is chock full of both kinds of conversions. Paul’s conversion was rather dramatic, as was that of the thief on the cross. The Philippian jailer, the Ethiopian eunuch both would be able to look back on a particular hour in a particular day and give thanks. Who though in the Bible is a cradle Christian? Virtually every believer in the Old Testament. Indeed one would be hard pressed to even find a conversion at all among the sons of Abraham. David, though conceived in iniquity (Psalm 51:5) trusted from his mother’s breast (Psalm 22:9). While we see many faithful men of God, we do not witness “conversions.” These trusted in the coming work of Christ, and so became the friends of God, even with no conversion stories.

Those who argue that without a conversion story we are not converted are admirably seeking to guard against the danger of presumption that can come from those who grow up in Christian homes. It is all too easy to think of oneself as a heavenly “legacy,” one who is almost due salvation by virtue of being the child of a believer. I appreciate the concern, but fear this kind of language throws the baby out with the baptismal water, and ironically adds works to our faith.

That is, eager to deny that we are saved by baptism (which is a good thing to deny) they then add to the biblical necessity of trusting in the finished work of Christ for salvation this- remembering when you first started to do so. That is, we end up teaching justification by faith plus remembering when your faith started. It is an odd form of the Galatian heresy. Perhaps worse still it makes our perseverance dependent on our memory. I wonder how many people taking this position will one day, in old age, lose their memory, and therefore lose their story and if this claim is true, lose their salvation.

We are not saved from God’s wrath by remembering when we were saved. We are saved by remembering by Whom we are saved, by trusting in His work alone, adding neither the faith of our parents nor our memory of being given that faith.

Dr. R.C. Sproul, Jr. teaches at Reformation Bible College in Sanford, Florida where he also serves as a teaching fellow for Ligonier Ministries. He is a contributing scholar to Kuyperian Commentary.

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On March 1, 2013 By In Theology

A Prologue to Apologetics: A Layman’s Introduction to Presuppositionalism, Part I

Introduction

Both apologetics and evangelism have the same goal. Both witness to the truth of God’s word in Scripture to unbelievers. Both the evangelist and the apologist desire to be an instrument through which God powerfully draws a non-Christian to see and savor his Son, the Lord Jesus Christ. Yet, in distinction from evangelism, apologetics seeks to defend Christianity against various attacks from unbelieving thought, whether religious or secular. Apologetics is a term derived from the Greek word apologia. This word refers to a defense, a reason for holding some conviction. In 1 Peter 3:15 the Apostle states, “always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” An ever-present danger in this field of study is that of defending or ‘proving’ the existence of a generically defined God, what I’ll call ‘theism in general.’

We need to allow the conclusions drawn from biblical study and exegesis to set the parameters of how we go about defending our faith. We must present to those whom we wish to evangelize God as He testifies to Himself in the Bible. God has given us valuable, life-giving, information, and we shouldn’t edit his word. Any God other than the God and Father of our Lord Jesus Christ is an idol. So, if the Bible teaches a Trinitarian God, then we should settle for nothing less than persuading our listeners of that conviction.

In this introduction of apologetics we should cut the ‘apologetic pie’ into at least two pieces: defensive and offensive apologetics. Defensive apologetics is the apologist’s attempt to respond to attacks against the truth or/and rationality of the Christian faith. Offensive apologetics seeks to demonstrate the rationality, coherence, beauty, and truth of the biblical worldview. It presents positive reasons, and not simply defenses, why our listeners should adopt the Christian worldview as opposed to all the other philosophies of life available to them.

In summary, we’ve quickly looked at three things. First, apologetics is the form of Christian witness that seeks to engage in both rational defense as well as present rational proof for the truth of Christianity. Second, Christian apologetics, in order for it to be worth its salt, needs to defend Christianity as it’s presented in Scripture, not a generic, or possibly watered-down fashion that makes it easier for the unbeliever to accept. And last, the practice of apologetics can take one of two forms, defensive and offensive apologetics. The former “blocks” attacks against the faith, and the latter constructively builds a case for the Christian worldview.

The message of the apologist

Now that we’ve drawn a quick sketch of the discipline of apologetics, let’s take a quick look at what Scripture says about “the big picture.” After all, we need to know what it is that we’re called upon to present and defend. Here are a couple of notable points:

The ultimate purpose of God in history is to display His own beauty, majesty, and glory throughout the nations for His own exaltation and the good of His people. While mankind was created morally upright and pleasing to God, the sin of our first parents (Adam and Eve) has destroyed the fellowship that was enjoyed in the Garden of Eden. When our first parents rebelled they lost, and therefore could not pass on to us, that which would promote peace and joy with God, that crucial aspect of divine-human interaction, namely spiritual life. The results of the Fall had cosmic repercussions. Sickness, decay, ‘natural’ disasters, and death have affected us all in one way or another. On the individual level sin has ravaged us at our very core, the image of God that we bear. Since in one way or another we reflect who God is in everything we are (this is what is means to be created in God’s image), a defacing of this image likewise taints every aspect of our being. Our mind, will, and emotions are all effected in such a fashion that we now are quite comfortable in exalting just about anything to the status of godhood, whether that be self, money, image, sex, or power.

God is not pleased. We were created in order to reflect and echo His beauty, to “love God and enjoy him forever.” As rebels against His purposes, slandering His character and using His image to misrepresent Him, we must be punished; and rightly so. Since God is an infinite being, the very fountainhead and supreme standard for goodness and love, then to despise, revile, and reject Him is an equally infinite crime; it is cosmic treason!

Yet (thankfully!) God has not left us in this dismal state. God chiefly asks but one thing of us, obedient childlike trust. As the One who created both us and the universe around us God knows exactly what it is that we need. We can liken God to a doctor who knows just what ails us and provides life to all who would follow His prescription. Unfortunately mankind has decided either 1) we’re not really diseased, or 2) we’re not really that diseased and can help ourselves. We can’t follow either one of these paths. We trust not only in God’s diagnosis but also His cure. We look to the perfect life, which demonstrated the truth of God’s supreme value and worth, and to the punishment-absorbing death of Jesus Christ, the Jewish Carpenter who walked the dusty roads of Palestine two thousand years ago.

It is our firm belief that in the Bible, God speaks to us of only one way of connecting our cancer to His cure, namely a loving and trusting reliance upon the completed work and guidance of God’s only unique Son, Jesus Christ.

Guest Post by Joe Torres. Mr. Torres earned an M.A. in Christian Thought at Reformed Theological Seminary in Orlando, Florida. He blogs at KingdomView<>java games downloadмероприятия по продвижению а

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On February 25, 2013 By In Books, Culture, Theology

Audio Series: How to Read the Bible for the First Time…Again

Just this past weekend (04/22/2013), Steve Jeffery, minister of Emmanuel Evangelical Church in Southgate, North London, England, hosted a colloquium for those who wish to experience the Word of God with new eyes.
The event featured special guest speaker Reverend James B Jordan, director of Biblical Horizons and soon to be joining Dr. Peter J Leithart at the Trinity House Institute for Biblical, Liturgical, & Cultural Studies in Birmingham, AL, who gave a four-part lecture entitled How to Read the Bible for the First Time…Again. (more…)

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On February 20, 2013 By In Culture, Theology

Why Your Christian World View Blinds You

worldviewYou are a committed Christian. You’re not just nominal. And you aren’t simply emotive or thoughtless. You know you are supposed to love the Lord with all your mind. The Bible applies to all of life. You want to take every thought captive to Christ. You have a Christian worldview.

And for that reason, you may be blind.

This is not because the Christian world view is false (thought the visual metaphor may need some balancing). It is because you are taking shortcuts and are too confident in what you know to think that you need to check yourself.

Just because the Christian world view is essential to fully understanding the truth doesn’t mean you need nothing else to learn the truth. You are called to take God’s word and apply it to all of life. But you are perfectly capable of taking God’s word and applying it to your imagination—or to some fictional constructs that you have been taught and have never investigated for yourself.

Think of the culture war and American politics. There are people who need your vote in order to gain their place in the political structure of the United States of America. They know you are a Christian. They know they need the support (at least on Election Day) of people who possess a Christian World and Life View. Do you really think that, even if they plan to go in an entirely different direction, they don’t have ways of appealing to you to deceive and manipulate you to get your endorsement? If you wave the Bible, you are inviting people to use your values to lead you in a direction that might end up being the exact opposite of where they claim they are going.

It is simply not enough to know the truth about God, Jesus, and his ethical directions. You have to know something about your world, your time in history, and the people around you.

Is Islam the biggest threat to Christianity? Knowing that Islam is a false religion and that Christianity is true does not mean you have enough information to decide that question. If Islam is an independent international power, it may be such a threat. If, in fact, Islamic power is dependent on the cooperation and sponsorship of Western governments, then you might need to adjust your estimate and give first place to modern secular totalitarianism.

Should American Christians support Israel (or to what extent and in what way)? Should they support the Federal Government’s containment policy against China? Should Christians regard Putin as a thug and demand more civil liberties for Russians, or perhaps regard him as a thug and figure he shouldn’t worry about “Western” secular civil liberties? Unless they have done due diligence on the history, Christians have no right to hold an opinion on such topics. Knowledge of the importance of the Trinity to the question of the one and the many or the importance of private property to a social order won’t be enough to tell you anything.

Another complication is that Christians may not correctly understand the Christian world view, and they might actually profit from correction on those points from a non-Christian, despite the non-Christian’s central error. It is quite easy to prevent a Christian from receiving such correction by pointing to the unbeliever’s destructive beliefs and practices. I think virtually every Christian critique of Ayn Rand I have seen on the web could easily be used in this way.

One might recommend that Christians simply confess their ignorance and stay out of matters they know nothing about. But that is impossible for Americans today. Everyone—everyone—is recruiting Christians to a foreign policy or domestic cause on the basis of the alleged demands of the Christian worldview. If man-made global warming is real, then Christians must participate and support whatever scheme might fix it on the basis of “stewardship.” But the Bible doesn’t tell you whether it is real or not. If the agricultural developments of the twentieth century were the natural and spontaneous progress of scientific development providing cheaper food on the free market, that will demand one stance from Christians. If those developments were a patent monopoly used by US cold war policy to destroy indigenous agriculture and make other nations dependent on petroleum fertilizers and other purchases from a cartel, that will demand a different stance. Again, the Bible doesn’t tell you any of it.

And many don’t want to face up to how complex our situation really is. They want to add the Bible to a few unquestionable facts. You learn what those facts are, typically, when you hear your favorite Bible teacher or worldview think tank leader refer to anyone who questions or denies them as an “idiot.”

Calling people idiots and denying that they should ever be heard or considered has a far greater role in the “Christian world and life view” as it is actually practiced by Christians than anyone wants to admit.

I realize no one can know everything. But if you’re going to express an opinion on what God thinks about something, you’re going to have to study not only God’s Word but also that “something.” As much as Americans need to read more of the Bible, they also need to read more history and international politics. There’s no way to do otherwise and still claim to have a Christian view of the world as it actually is.

John Calvin famously compared the Bible to the lenses of eyeglasses. That is the point. You are supposed to look through them at the world. Too many Christians stare at the lenses or use them to stare at pictures a few influential Christians have painted for them.

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On February 13, 2013 By In Culture, Theology

Valentine’s Day: Christian Marriage, Cheap Love, and Sex

St. Valentine Day Valentine was a third century pastor who was imprisoned for his faith. He wrote small pastoral notes to members of his congregation on leaves he was able to pluck from a maple tree just outside his cell.  These little “Valentine’s cards” expressed his love for the flock, and his desire that they demonstrate like love toward one another. Gradually the tradition grew up for Christians to exchange notes of love and encouragement to one another every year on his birthday, February 14.

Dr. George Grant, http://grantian.blogspot.com/2013/02/st-valentines-day.html

We’ve seen baseball stadium proposals where a guy’s urgent question is slapped on the Jumbotron for all in attendance to see. Some men even think it’s romantic to shout their devotion in front of thousands of strangers. Several years back, Adam Sandler and Jack Nicholson even tried to convince us that women would actually want this type of proposal. In case you might be contemplating this type of proposal, let me tell you that it is about as tasteful as the rest of Sandler’s work.

In many ways, American romance is Jumbotron romance. Valentine’s Day is a good example. We couch our love in the impersonal and to the cheap. When did the standard fall so low that somehow chocolate and flowers become the epitome of devotion. We should understand these are good things. Any man who forgets them will enjoy the spurn of his wife. But this type of impersonal devotion once a year is akin to attending Easter and Christmas services, yet claiming to love Christ.

A culture of cheap grace produces cheap love. 

“Cheap grace is preaching forgiveness without requiring repentance, baptism without church discipline, Communion without confession. … Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.” – Dietrich Bonhoeffer

Cheap love is giving chocolate without cordial affection, flowers without real delight and pleasure, “I Love Yous” without contentment and satisfaction … Cheap love is love without submission, love without crucifying-self, love without Jesus Christ, living and Incarnate. Cheap love teaches, “Sex is such a hassle, talking is even worse.” Christian love teaches, “rejoice in the wife of your youth.”

Our romance should be modeled after Christ’s self-giving devotion to his bride, which is why St. Valentine is such a beautiful saint. This is not to say that the mark of Valentine’s Day is simply reading verses over flowers-rather that marriage is an image of loving tension. The tenderest love on one side, and loving obedience on the other. This means that romance is an adventure, not a commute. We don’t travel through life enduring the “trial of marriage,” but through the exploration of Godly marriage, we are transformed by the circumstances of our love story.

Valentine’s Day is a day for us to look at our adventure, where we’ve been, and where we are going.

Valentine’s Day is a time for Christian men who once belonged to the old Adam to become priests of the New Adam. Where the old Adam betrayed the love of his bride, we -as Priests of the new Adam- guard, nurture and protect our redeemed garden-helper.  And as such has been called to wash our wives in Christ’s love.

Valentine’s Day is a time to celebrate together as we see God transforming our brides into a holy bride without wrinkle, spot, or blemish.

Permission to reprint in whole or in part is gladly granted, provided full credit and a link is given.

In the past few months, I’ve posted two articles on sexuality and marriage, you can read those here:

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On February 11, 2013 By In Culture, Theology

First Black Pope? Sign of End Times?

On Monday, Pope Benedict XVI announced his resignation effective Feb. 28, citing poor health, speculation is already mounting about his potential replacement.

Cardinal Peter Kodwo Appiah Turkson, President of the Pontifical Council for Justice and Peace, Archbishop emeritus of Cape Coast (Ghana), was born on 11 October 1948 in Wassaw Nsuta, Ghana.

And Cardinal Peter Turkson, is qualified enough to be a potential option. He is President of the Pontifical Council for Justice and Peace, Archbishop emeritus of Cape Coast (Ghana), was born on 11 October 1948 in Wassaw Nsuta, Ghana. He was ordained for the Diocese of Cape Coast on 20 July 1975 and holds a doctorate in Sacred Scripture from the Pontifical Biblical Institute, Rome.

At a 2009 news conference, Turkson was asked whether he thought the time was right for a black Pope. “Why not?” Turkson replied. He argued that every man who agrees to be ordained a priest has to be willing to be a Pope, and is given training along the way as bishop and cardinal.

He could be the first Black Pope!

This is more significant than just being the first Black Pope. Many prophecy wonks believe that a Pope named ‘Peter the Roman’ will be the last Pope. “The Prophecy of the Popes,” attributed to Saint Malachy, is a list of 112 short phrases in Latin. The prophecy claims that this pontificate will end in the destruction of the city of Rome.

He could be the last Pope!

This prophecy is interesting, we have to hope in a sense that it is true. The end of the papal seat would be the first great step toward a truly catholic church. This is an opportunity for Reformed Christians to call the Roman communion back to the Scriptures (having called ourselves back first, of course). We pray that Roman Catholics would return to the tradition of Gregory – who refused the title “Universal Pope.”

Our prayer for the Roman Catholic Church should be that of St. Clement:

“For it is to the humble that Christ belongs, not to those who exalt themselves over his flock. The scepter of the majesty of God, the Lord Jesus Christ, did not come with the pomp of pride or arrogance, though he could have, but in humility”

Is this the End Times?

Evangelicals and Catholics will now begin to speculate on how today’s news will be a sign of the “end times,”  but we know that the end is NOT yet. We need to read the future in the context of what our Lord has said in His word, not human events. The newspaper is not God’s means of relaying prophesy. Everything we need to know has already been printed and we can find comfort and boldness in His word. The sky is not falling. St. John’s Apocalypse teaches instead that Christians will overcome all opposition through the work of Jesus Christ. Most of the confusion over the meaning of the prophecy has resulted from a failure to read this book in the context of the entirety of scripture.

St. John writes that the book concerns “the things which must shortly take place” (1:1), and warns that “the time is near” (1:3). In case we might miss it, he says again, at the close of the book, that “the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must shortly take place” (22:6). Given the fact that one important proof of a true prophet lay in the fact that his predictions came true (Deut. 18:21-22), St. John’s first-century readers had every reason to expect his book to have immediate significance. The words “shortly” and “near” simply cannot be made to mean anything but what they say. Some will object to this on the basis of 2 Peter 3:8, that “one day is with the Lord as a thousand years, and a thousand years as one day.” But the context there is entirely different: Peter is exhorting his first-century readers to have patience with respect to God’s promises…

David Chilton,  Days of Vengeance

Days of Vengeance David Chilton <a href= Steve Macias” src=”http://kuyperiancommentary.files.wordpress.com/2013/02/days-fof-vengence.jpg?w=202″ width=”121″ height=”180″ />David Chilton wrote the most comprehensive verse by verse treatment of the Book of Revelation. His book The Days of Vengeance  still remains one of the most helpful tools at truly understanding what is meant by the “end times.”

Revelation remains, though, a challenging and relevant book for us, not because it gives an outline of world history with special reference to our era, but because it shows us that Christ is in control of world history, and how we should live and pray and worship. In vivid powerful imagery it teaches us what it means to believe in God’s sovereignty and justice.

Gordon Wenham
The College of St. Paul and St. Mary Cheltenham, England 

Buy today: The Days of Vengeance: An Exposition of the Book of Revelation

Permission to reprint in whole or in part is gladly granted, provided full credit and a link is given.

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