Wisdom
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By In Culture, Theology, Wisdom

Toward a Philosophy of Tech Implants, Part 1

Introduction

Computer technology is changing rapidly. There are many wonderful gifts with this technological advancement and there are also many issues that accompany it. One of the challenges facing the Church is thinking through the morality of these developments and working out principles that help guide the use of these new tools. There are technological developments where the morality of the issue is not complicated and is obviously wrong (e.g. robosex, etc) and then there are other developments that are more complicated. Acknowledging the complication in this matter is not an excuse to ignore these things, but rather this means we need to think carefully about them. This means that we need to get the conversation going now in order to arrive at a thoughtful position. In keeping with that spirit, this discussion is offered as a prompt (divided into two articles).

In this discussion, I will focus on tech implants. What I mean by that term is a piece of technology that you would physically and permanently attach to your body. These implants could include things like an earphone implant in your ear, a digital bar-code implant in your hand, or even an extra computer arm. While some of these might seem bizarre and far-fetched, the point is to consider the principles involved rather than trying to predict the next technological development.

This is an important discussion because we live in a time which emphasizes the fluidity between the human body and our identity. This discussion on tech implants is downstream from the fundamental questions of what is the human body and how should we understand the relationship between body and soul. In these discussions, we must emphasize that God designed us as bearing His image which in turns gives dignity to the human person.

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By In Wisdom

WISDOM IS BEST STARTED YOUNG

Why is the assumed reader of Proverbs a young man?

Youth is the golden period of life, and every well-spent moment will be like good seed planted in an auspicious season.

Eliza Cook

There is a saying, commonly referred to as an “old Chinese proverb,” that the best time to plant a tree is twenty years ago and the second best time is today. When it comes to seeking wisdom, the two points in time are closer together the younger you are.

If you’re a young man, you’re near the optimal moment.

Seeking wisdom is the duty of all Christians of every age and station in life, but it is especially important for those who become aware of this duty in their youth. Start now and become a more faithful, reliable, capable adult. For what it’s worth you will probably be a much happier person.

Consider the Biblical theme of oversleeping. It is identified as a kind of sloth in Proverbs, warned against in Jesus parables, and treated similarly in the epistles. In all four Gospels, the failure to support Jesus in his hour of trial is highlighted by the failure of Peter, James, and John to stay awake.

So consider oversleeping as representative of many other kinds of folly. If one learns to wake up on time to get things done as a sixteen-year-old, one will be far more productive during the next decade than someone who learns to do it at the age of twenty-six. I’m not referring to the monetary income from being a reliable worker for a longer period of time. That may be significant in some cases but there are other issues. If a person is sleeping away hours of his life (or, what is the same thing, staying up late partying or playing video games), he is missing an opportunity to work on himself in other areas.

It is possible to be wise in various ways, yet foolish in one area. But it is more common for foolishness to spread. A person who oversleeps because he’s staying out too late is likely to try to earn just enough money to finance his late-night recreations because anything more would cost him some of those recreations. Every time he has an emergency he will be forced to beg for help or go into debt. Working on developing wisdom in areas relating to diligent labor or savings will not even be in his awareness. One behavioral problem precludes him from even thinking about any other habits to develop that would be productive.

And what about the person who still has a problem with sleep when he’s thirty-six years old? By that time, he has probably realized how much his bad habit has cost him. For just that reason he may be more resistant to changing his behavior. If he simply imposes some disciplines on himself to break the bad habit and start a better one then he would have to acknowledge the fact that he has robbed himself and anyone who depends on him for decades. Many people would rather believe they’re the victims of a genetic disorder that keeps them asleep rather than believe they cost themselves so much by being passive about a bad habit.

When you continue in a habit for a long time it usually gets harder to break. In fact, the destructive behavior even seems normal to a person under its power, and those lacking that habit seems strange to him. For that reason alone, the younger you are the greater the opportunity you have to avoid bad habits and build good ones.

Obviously, people in every age, when they finally listen to the claims of wisdom, will be better off if they begin the work to rid themselves of foolishness. But starting later will make the process more difficult, and a person will have more regrets to deal with. Being discouraged by past foolishness is no reason to continue in it. It is irrational to waste time thinking about how much time you have wasted. The proper and reasonable response is to get busy with what time you have remaining! But it is easy to allow discouragement to kill your motivation to escape foolishness.

If you are young, you have a chance to avoid all that self-inflicted loss of morale.

BUILDING A BETTER MAN

To consider all this another way, we all know that parents who are wise and conscientious can train children so they can be more productive and effective adults. “Train up a child in the way he should go; even when he is old he will not depart from it” (Proverbs 22:6). But if it is to a person’s benefit to be parented wisely and faithfully, it is also to his benefit to be thankful for his parents’ work and cooperative with them rather than resistant and resentful. He will be better off if he has a wise attitude towards his parents early in his life rather than realizing their value later.

Wise Christian parents raise their children with a goal in view: to equip them to become wise Christian adults. At first, a child is too immature to imagine that outcome. It doesn’t seem real to him and he doesn’t know enough to even picture in his mind what “being grown up” would be like. But as he grows that changes, partly because he gets closer to adulthood and partly because he sees how he is unlike the younger child he once was. He realizes that he is changing and can partially extrapolate what changes lie ahead. At that point, the child (or young man) starts to actively help or hinder his godly parents in their project to train him to be a better man.

“When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways, writes the Apostle Paul” (1 Corinthians 13:11). Being a child is fine for a child, but if you are starting to think about your future—what you will do, how you will live, who you will become—then you are on the threshold of adulthood. It’s time to intentionally work towards wisdom. You will never have this opportunity again.

Whether you realize it or not, what you are doing when you are young is building the man you will be. Build according to God’s blueprint from the start! An adult can repent, but he has the added hardship of having to demolish what he built wrong—break his foolish habits as well as adopt wiser behaviors. How much better to start before you have had a chance to develop a flawed character!

You are only young once. Pursue wisdom now! Don’t wait.

Get wisdom; get insight;
do not forget, and do not turn away from the words of my mouth.
Do not forsake her, and she will keep you;
love her, and she will guard you.
The beginning of wisdom is this: Get wisdom,
and whatever you get, get insight.
Prize her highly, and she will exalt you;
she will honor you if you embrace her.
She will place on your head a graceful garland;
she will bestow on you a beautiful crown

Proverbs 4:5-9 (ESV)

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By In Culture, Wisdom

Necessity is Not the Mother of Invention

Everyone knows the saying “necessity is the mother of invention” but this idea is just plain wrong. Necessity does not drive the invention of things. Just because there is a need for something does not mean it will be invented.  

The idea that necessity causes an invention finds its support in the mechanistic fatalism of evolutionary philosophy. Evolution is the idea that things come into existence because there is a need for them. The fish has the need of getting out of the water in order to eat so it grows a leg. The bird has the need of a wing in order to fly and get food so it grows a wing. And the idea goes on. This philosophy suggests that time and lots more time create the things because they are needed.  

This thinking means that there is no will or mind behind anything. There is no conscious mind shaping and creating the thing, whatever it is. In this worldview, things change merely when they have to. Change does not come from a plan and purpose but when the machine of nature has ground itself into a hopeless dilemma where the only possible response is a change. Then a new creation suddenly springs forth into existence. This idea undermines the foundation of what it means to be human. Humans are conscious, creative, thinking beings who have wills and who make decisions. In the evolutionary model, people are mindless automatons bumping into each other. Thus, evolution destroys human creativity.  

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By In Scribblings, Wisdom

Lenten Journey, Day 37, True Worship

Some refer to the Wednesday of Holy Week as a “Silent Day” or “Holy Wednesday.” Much of it depends on how one puts together the Gospel chronology. Still, it appears that after Judas decided to betray Jesus, Wednesday is spent conspiring for how this would occur. Jesus is in Bethany throughout the day and stays there during the night.

There is one remarkable scene that takes place in Bethany:

One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, she brought an alabaster jar of ointment. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment (Lk. 7:36ff).

On Thursday, at the Last Supper, there is another table set. But on Wednesday Jesus receives one of the most splendid displays of worship in his earthly ministry. A woman, of immoral reputation, anoints our Lord. Kings are anointed. Unlike the traitorous leaders of the day, this woman wasted no time in submitting to the Lord of Glory.

She wet his feet with tears–a symbol of casting her cares on him. She wiped her tears with her hair–a symbol of casting her sins on him for hair in the Bible is often associated with weakness and uncleanness (Lev. 13:40). She kisses his feet–a symbol of loyalty. Unlike Judas whose kiss meant death, this woman’s kiss meant allegiance.

On this Holy Wednesday, while Jesus’ ministry may be relatively silent, the angels in heaven are not; the Father and the Spirit are not, and this true worshipper in a Pharisees’ home is loudly worshipping the Second Adam.

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By In Scribblings, Wisdom

Lenten Journey, Day 33; Patience

“But the fruit of the Spirit is love, joy, peace, patience…”

Impatience stems from thinking that everything and everyone needs to follow a great script written by you and when people don’t follow the script as you wrote, then you are justified to show a director’s fury.

But you see, you don’t write the script for your children and friends. God is the director of our lives. His script for our lives is from everlasting. And when we rush to anger with our fellow actors and actresses, we are acting as if we are self-creators of our own stories. We are supplanting God’s function in our stories as the great writer. On the other hand, patience treats others with the dignity of fellow travelers in this great cosmic narrative.

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By In Wisdom

Lenten Journey, Day 18, Crucified Lives

Mark 15:21: Simon from Cyrene happened to be coming in from a farm, and they forced him to carry Jesus’ cross.


We live crucified lives. To live crucified lives is to live the life of Simon of Cyrene who was compelled to bear the cross and later joined the mission of the Kingdom. We must bear the cross with integrity in this world. It is our calling. You do not need to be perfect to carry the cross, but we must be willing to bow before the cross to bear it. Sometimes we are first compelled to bear it before we humbly submit to its beauty and grace. Bearing the cross is no easy task. It is draining, tiring, exhausting and humbling. And this call is what makes the Lenten journey so compellingly engaging.

Lent drains our dependence on self and calls us to look to Another for aid. As Watts so powerfully reminds us:

When I survey the wondrous cross
on which the Prince of glory died,
my richest gain I count but loss,
and pour contempt on all my pride.

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By In Wisdom

Lenten Journey, Day 15; Confessing before pointing fingers

Genesis 3:12: The man replied, “It was the woman you gave me who gave me the fruit, and I ate it.”

The first duty of a Christian is to confess his own sins before pointing the finger. All of us bring something destructive into our relationships—our sin. And if we think blaming others or our circumstance is the answer, we have deceived ourselves. Maybe we are the problem. Maybe we don’t see ourselves with clarity. Maybe we love ourselves more than our spouses. Maybe we love our little kingdoms more than God’s cosmic kingdom. That’s the level of honesty that God expects from us. The other person may be guilty. He/she may be the cause of your pain, but at some time you must realize that shifting the blame on others is not the solution to your own problems.

The Gospel imperatives are clear: Admit. Confess. Renew. Restore. You cannot help others unless you have been helped by the Gospel truths. Do not allow the pain inflicted upon you by others to keep you from doing and living the way God intends you to live; to know and to love those God calls you to know and love. Do not allow the sin of others to paralyze you from living your Christian confession.

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By In Wisdom

Lenten Meditation, Day 12; Biting and Devouring One Another

Galatians 5:15 “If you bite and devour each other, watch out or you will be destroyed by each other.”

It is interesting that the law of mutual destruction is a consistent biblical doctrine. Sometimes we think we gain by devouring others with our words. After all, we certainly don’t want others to escape true justice. Of course, we happen to be the devout judges in this affair.

The “biting” can be a reference to offensive language, false accusations, slander, etc. To “devour” someone is to consume their well-being leaving them defenseless and ashamed. These methods vary significantly from the biblical remedy of speaking the truth in love. Love protects one another. Yet, according to Paul, when church members engage in such activities, they are digging for themselves their own graves.

The end of devouring someone is that you are consumed by your own appetite. It is a profound idea to remember this Lenten Season that Jesus could have easily devoured those nearest to him, but yet, he fulfilled the commandments (Gal. 5:14) and loved them even to the point of death.

As the Lenten Season carries its blow to our pride, let us repent of biting and devouring one another. May we rightly repent and turn from the addiction of destroying others for that addiction leads to death.

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By In Scribblings, Wisdom

Lenten Journey, Day 8

Galatians 6:14: But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.

We are told not to boast. Boasting assumes our excessive trust in our own achievements. It’s the talk of pompous and powerful men. Yet, the Apostle Paul urges us to boast. For Paul, our boasting is not in our own conquest, it’s the conquest of Another. We boast in a tree that was cut down to save us. We pride in a tree, shaped in the form of a sword where our Savior hung.

Jesus died to become the sword of salvation to all who believe; the protector of all those born anew. In him, we are rescued, restored, and redeemed. We boast in a Savior who conquers by dying.

In these remaining thirty-three days, let’s boast! Let us proudly exalt the cross of Jesus. Let’s show Christian pride in a bloody cross bearing a beautiful Savior.

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By In Culture, Family and Children, Theology, Wisdom, Worship

Lent as Subtraction by Addition

Guest post by Rev Sam Murrell 

The liturgical season of Lent begins on Ash Wednesday and continues for forty days (not counting Sundays) up until Easter. It has traditionally been regarded as a time of reflection, introspection and personal renewal culminating in the celebration of the resurrection at Easter. By observing the forty days of Lent, Christians (in some sense) replicate Jesus’ time in the desert for forty days before He began His ministry. The Lenten season is a time to open our hearts to God’s sanctifying grace through the use of prayer, confession of sin, fasting, and alms-giving (Matthew 6:1-10).

Lent is one of my favorite times of the year because it forces me to take a close look at myself and my relationship with Jesus Christ. Lent reminds me of my need to rely on Christ’s grace and that I shouldn’t think too highly of myself.

When I first began to follow the Church calendar I simply mimicked what was modeled for me by my church. Over the years, however, I have come to realize that the Lenten season has the potential to be a season of great spiritual impact in my life and in the life of a congregation. Unfortunately, we have trivialized Lent by the way we choose to celebrate it.

In preparation for Lent, worshipers are exhorted to fast and abstain from things that hinder their walk with the Lord. It should be a season in which we attempt to lay aside every weight and the sin that too easily captivates our hearts and distracts us from running the race set before us (Hebrews 12:1). Hence, we are encouraged to die to self and symbolically ‘give up something for Lent’.  Most Christians who acknowledge the season of Lent make vows that ultimately have little to no impact on their spiritual growth. They vow to give up such trivial things as chocolate, caffeine, a favorite show or some other soft habit. All the while, looking forward to the next Sunday when they will be able to suspend or take a sabbatical from their vow for the day (Sundays are feast days, therefore one should not fast or abstain from God’s good gifts on the Lord’s Day). This approach to Lent is not spiritually healthy, nor is it beneficial. It is my contention that we should reevaluate the way we celebrate Lent in order to better align our focus with Scripture. And how do I propose we do that?

I propose that instead of subtracting something trivial from your life like caffeine or candy, consider subtraction by addition. What do I mean? Consider temporarily adding something to life that requires you to give up some of your time in order to pursue it. For example, this year try to do something that will bring glory to Christ for the full forty days. Something with a kingdom focus. Specifically, I recommend you consider adding a daily, structured time of prayer to your schedule for Lent.  I have decided that I will pray the office of Evening Prayer with my family as much as possible with my family this Lenten season.

I suspect I will miss a few nights, but I suspect I will pray more consistently with my wife during these days, as well. Lent allows us to start simple. We all can make one adjustment for forty days. You too may want to try to pray one portion of the Daily Office (found in the Book of Common Prayer) every day (Morning Prayer, Noon Prayer, Evening Prayer or Compline), except Sunday for the duration of Lent. Don’t bite off more than you can chew. Noon Prayer can be done in as little as five to ten minutes. While that may not sound like much, the discipline of regularly praying the office will function as a daily “re-set” or reminder that God is an ever-present help throughout the day.

Lent is a great time to intentionally draw near to the Lord, using the ordinary means of grace (prayer, sacraments and the Word). Think about how you can add a more biblical focus to your life during Lent this year. Commit to reading the Gospels during Lent; if the Lord’s Day attendance has been an issue, commit to attending corporate worship all during Lent. If your church has an evening service that you rarely attend decide to attend every evening service during Lent. Make choices that will have a lasting effect on your life. Stop making trivial vows to the Lord. Eat your candy bar, after all, you’re going to go back to eating it on Easter.

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