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By In Culture, Wisdom

The Death of the Elderly: Part I

This is the first of three blog posts on how we treat the elderly. This post will focus on the ways we are destroying what the elderly are meant to be. It is a negative post. The next post will focus on the results of cutting off of the elderly. The final post will focus on what we can do to fix the problem. 

You shall stand up before the gray head and honor the face of an old man, and you shall fear your God: I am the LORD (Leviticus 19:32).

As Christians we have fought hard against the massacre of children that masquerades as a right our society. We march against the clinics. We set up counseling centers to offset the lies of Planned Parenthood. Pastors set aside a Sunday to preach against the murder of the unborn. But abortion has a younger sister. She is not yet full grown. She has not reached the power and domination of her older sister. But give her time and she will pick up her shovel and begin burying people, just as her more mature sister has.

It should not surprise us that killing unborn children and hatred of the elderly go hand in hand. Both groups are weak. Both groups are or will be a drain on time, energy, and money. Both groups, by our society’s values, contribute little. Both groups are physically weak and therefore easily dispensed with.

“But our society is not killing the elderly,” you say. It is true. We do not put them down, as we do the unborn. Yet our society is killing what the elderly are meant to be. The idea of the elderly is being put to death. Is it that far fetched to think that one day we might kill their bodies as well? Here are four ways we kill the elderly in our society.  If you think of more, put them in the comments.

First, we have exalted youth culture for decades.  The Church has drunk in this idea as much as the world has.  What demographic are movie makers most interested in seeing their movies? Here is a list of the top 25 money making movies in 2013. Which of them had a strong, mature elderly character? The closest I saw was Kevin Costner in Man of Steel. What group are the TV executives most interested in watching their shows? Who do most of the advertisements appeal to? When an elderly person is exalted it usually is because they are acting young. For example, Christie Brinkley was recently praised in a magazine because she could wear a sexy swimsuit at sixty. Our society loves an old person who acts young.  Once the young aspired to be like the old.  Now the old are required to act and look young.

Second, we have an unbiblical love of youthful beauty and strength.  If wearing bikinis and looking cut is the most important thing, then the elderly will have no place among us. If we want smooth skin, tan legs, mini-skirts, skin tight t-shirts, and white teeth then again the elderly will not have a place among us. There is a place for enjoying youthful beauty. When we see an NBA player  throw down a dunk or a woman whose beauty is striking we should stand back in proper admiration. But there are other types of beauty. If we cannot see the beauty of wrinkled hands, blue hair, men who walk with a limp, poor eyesight, and false teeth then we have lost something vital.

Third, we refuse to bring our parents and grandparents into our homes to die. There are exceptions to this. Sometimes the physical needs of a parent are so great they need care which cannot be provided at home. However, in many cases putting a parent in a home is not necessary. It is just convenient. What could we glean if we got to listen to our parents and watch them die? But we don’t like death, except on the big screen. Who wants the burden of changing adult diapers, bathing an older woman, or getting up in the night to care for a parent? What does it say about a society when the people who poured out their lives for us are left to die alone?

Fourth, we do not long for wisdom and maturity. We want to remain forever young, holding on to sixteen as long as we can. But wisdom resides with the aged. Not all the elderly are wise. But many of them are. They have fought battles we have not. They have seen things we have not. They have made mistakes we can learn from. They have endured loss and pain we have not gone through. But in our culture wisdom lives with the young. It is embarrassing how the young treat the old. At times I am ashamed of my age bracket.  We get angry because they are slow in super market. We don’t talk to them because they haven’t seen the latest movie.  We organize our church services so they cannot really participate. We get irritated when they tell us the same story again. We are so sure the way they did it was wrong. We snipe at them or worse ignore them. The way the young treat the old would make our forefathers blush. The biggest problem is not that we do it, but that we think it is a virtue.

There are other ways we have cut off the elderly. Our love of the newest technology comes to mind. But these four points should give you the picture. In a culture where youth and beauty are exalted and where we despise wisdom is it any wonder that the elderly are put out to pasture?<>рекламные щиты стоимостьpagerank а

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By In Culture, Wisdom

The Center of Breaking Bad

“Sin lives at the center of this show.” Maureen Ryan on Breaking Bad. 

(Spoiler Alert! If you haven’t seen the show and plan on watching you should stop reading.) 

I am not sure I can win with this post. Some will wonder why I spent my time watching such a dark, depressing show that ends with a broken marriage and almost all characters of consequence dead. Others will wonder why I “moralized” the show. Couldn’t I just watch for enjoyment? Some will chide me that the show was not very good to begin with.  Others will find different complaints. Yet I plunge on. Why? Breaking Bad is one of the best depictions of sin’s nature and effects ever put on screen.

Summary: the show is about a high school chemistry teacher who finds out he has cancer and begins cooking meth so that he can leave an inheritance for his family. Throughout the series he becomes a drug kingpin, destroys his family, and ultimately dies. The show covers two years of his life from his 50th to his 52nd birthday.

Content: There is some sexual content throughout the series though it is not frequent. There is quite a bit of profanity. The violence is frequent and when it occurs it is graphic and disturbing. The second episode contains one of the more graphic scenes of violence. And of course, drugs, drug dealers, and druggies play varying roles throughout the series. The drugs are not viewed positively. The tone of the show is dark, tense, with a general foreboding hanging over the series.   Whenever something good happens, you know it is only temporary.

What can we learn about sin from this series?

The unintended consequences of our sins cannot be contained.  Walter White thinks his hands are on the reigns. He believes he is in control. But time again things happen he never wanted to, but do as a  result of the choices he made. Season 2 ends with two passenger jets crashing because he chose to watch a girl die instead of save her. Dealing drugs leads to a vendetta against him and his family. His wife and teenage son end up hating him because of his lies. But the most brutal unintended consequence is the death of his brother-in-law in the last season of the show. Walter never intended for this to happen. He begs for it not to happen. But all his choices from the first episode to this have led inevitably to that point.  For us, it is often the same. We make sinful choices and assume those choices are self-contained. We assume we can manage the consequences. But sin has a life of its own. If we let the snake out of the box why we are surprised when the people we love are bit?

We justify our sins with pious excuses. Throughout the series Walter keeps telling himself that he is doing this for his family so they can have money when he dies and his children will be taken care of.  He repeats this narrative throughout the entire series. Even in the final season he still believes he can save his family. Along the way, he makes meth, lies to his wife and son, steals, poisons a child, bombs a nursing a home, has inmates murdered at prison, kidnaps his own daughter, get his brother-in-law killed, and kills one of his partners. The series ends with him estranged from his wife and children. He does get his son money, but he can’t do it in his own name because his son wouldn’t take it.  The show ends with him dying alone in a meth lab.  How often do we cloak our sins in righteous language? I have to spend 70 hours at work so my children can be taken care of? I wasn’t flirting. I was just being nice. I wasn’t lying. I was protecting my family.  Pious excuses do not turn our sin into righteousness.

Side Note: Breaking the 6th Commandment

Murders are a dime a dozen in modern TV shows. In most of these shows people kill other people and the impact of the killings are minimal. In Breaking Bad the killing that Walter and Jesse do has long term impact. Walter agonizes over his first planned killing carefully making a list of pros and cons as he prepares to kill a drug dealer. By the end of the show, he will kill a man without hesitation for very little reason. After Jesse murders Gale he spends the rest of the series haunted by the murder of a “problem dog” who never did anything wrong. Even when their actions indirectly cause the death of someone, such as the shooting of the boy by Todd, the characters are changed by those deaths. So many modern shows take death lightly. There are places where Breaking Bad does that. But the main characters are forever changed when they take the life of another. Men murder and find part of their soul dead.

Breaking Bad 3

Pride is the great destroyer of men. In the fifth episode of the series, Walter is visiting an old business partner who has become rich while Walter is making pennies as a high school chemistry teacher. Walter’s wife tells this partner about his cancer. The partner offers Walter a way out.  He tells him he will pay his medical bills, give him a good job, and take care of his family. Walter refuses. This was one of Vince Gilligan’s, the creator of the show, key moments in the series. The viewers saw Walter as a “creature of such pride and such damaged ego that he would rather be his own man and endanger his family’s life than take a handout like that.” And so Walter White’s descent into pride begins. Time and again his pride keeps him from escaping, from doing what is right. He believes he is immune to all the things that destroy mortal men. He can escape anything. And for a while he does. No scene demonstrates this like the famous “I am the one who knocks” scene. But of course even as Walter says this he is on the verge of falling. We watch him on the screen and ask, “Can’t he see what his pride is doing to him and his family?” But do we? Do we realize how our soul rots as we nurse our ego along? Do we realize how badly we want to be powerful, feared, and well known? Do we realize how self drives our lives?  Pride comes before the fall. (Proverbs 11:2, 16:18, 29:23) For the proud the closing scene is always the same.

When we are enslaved to sin we use people. One of the saddest parts of the show is the relationship between Jesse and Walter. Jesse is a young, small time drug dealer who Walter recruits to help him make meth. Jesse is looking for a father. Throughout the show we keep hoping that Walter will fill that role. Occasionally he does. But normally Jesse is just another tool to be used by Walter. He uses Jesse, lies to Jesse, and ultimately betrays him to Neo-Nazis for torture. He does rescue him in the very end, but that gesture is hollow by that point.  Walter ends up using his wife, son, baby daughter, brother-in-law, friends, everyone. Sin eats away our love for people. When we are bound by sin people become disposable. When their minutes run out we just throw them away. We see in Walter a piece of ourselves. As sin grows in our lives people get smaller.

Sin blinds us to ourselves. The viewers can see where Walter’s path is taking him. We know where the story ends. But he cannot see it. Throughout most of the show he thinks of himself as a middle aged suburban man who loves his wife and children. He wears nice shirts and khaki pants. He packs a sack lunch to go make meth. He drives a very normal car. Jesse is the scumbag, lowlife drug dealer. It is not until very late in the series that Walter even invites Jesse into his home. But Walter’s view of himself is twisted, like a carnival mirror.  Right before Hank is killed he tells Walt, “You are the smartest guy I ever met and you’re too stupid to see.” He is talking about the fact that a Neo-Nazi is about to kill him (Hank). But he could be talking about Walt’s entire rise to power as a drug lord.  He can see so much. Yet he cannot see himself. All of us live like this to one degree or another. From the outside others can see our sins. They often point them out to us. But we can’t or won’t see them. For those who refuse to look in the mirror of God’s Word the end is the same s; we find out too late that the picture of ourselves in our heads is lie.

Side Note: The Ending

It is very difficult to end a show like Breaking Bad. The expectations were high.  There were so many ways it could have gone, so many loose ends to tie up. I was happy with the ending. Walter paid for his sins with the loss of his family, friends and his “empire.” Jesse went free. Walter takes revenge on the Nazis. Walter dies in a meth lab. Vince Gilligan described it as Gollum being reunited with the ring, his “precious.” I can see that. However, I think an ending where Walter lives, but all he loves is gone or dead would have been more appropriate. I think of the end of The Godfather III, which was not a great movie, where Al Pacino, as an old man, living in exile, and totally alone just slumps over in his chair and dies. Sometimes living with your sins is worse than dying because of them. It was a very good ending, but still Gilligan gave Walter White a better ending than he deserved.<>mobi onlineпродвижение интернет ов оптимизация

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By In Theology, Wisdom

A Schnauzer at a Smorgasbord of Spew

Like a dog returns to his vomit is a fool who repeats his folly.  Proverbs 26:11

If you find it disgusting, then you’re pickin’ up what he’s layin’ down. It really is meant to be gross.

In the study of rhetoric, this verse is a prime example of a flawless, deductive argument. The principles undergirding the premises need not be explained, for two very obvious things are assumed by the sage as he constructs his argument to instruct his progeny: first, everybody knows what a dog does upon returning to his regurgitation, and secondly, everybody knows what it tastes like.

Beginning with second assumed premise–we all know what it tastes like. Vomit is not vomit unless it exits via the hole that it previously entered as food. The open-ended digestive system is only at peace when it is a one-way-street. In all the recent conversation about natural law, here’s a good example: the food is supposed to go in one hole and come out the other one. Anything entering or exiting the wrong, respective, human orifice is unnatural, i.e. not designed to work that way. A happy digestive system is like a British boy-band: Mono-directional.

Now, back to the first premise: what do dogs do upon returning to their up-chuck? Are dogs acting against nature when they feast upon their own puke? Apparently not—I’ve never met a dog that has resisted this smorgasbord of spew, but the fact that they eat it doesn’t make it food. It doesn’t make it any less vomit in their mouth than it was on the ground. Eating vomit does not make it food. It stays vomit, hence, the inherent, visceral urge to vomit upon reading this proverb.

Why does this proverbial argument about fools communicate so effectively? It resonates, deep-down, because it doesn’t need to be explained. Once you know what barf is, which every reader of this proverb knows all too well, then you are repulsed by the prospect of eating it, which would be entirely unnatural for a human, or even by the thought of a dog eating it, which naturally occurs every time they encounter it.

Are you a fool? Am I a fool? Today, are we going to repeat our folly? If we do, we are like a beagle at a banquet of barf; a poodle at a parfait of puke; or a schnauzer at a smorgasbord of spew.<>рекламное агентство ростовраскрутка web ов

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By In Wisdom

Anatomy of Sin

In Prov. 6:16-19, Solomon presents us with an anatomy of sin. The entire body—eyes, tongue, hands, feet, all directed by the heart—is implicated in seven abominable postures:

There are six things that the Lord hates,
seven that are an abomination to him:
haughty eyes, a lying tongue,
and hands that shed innocent blood,
a heart that devises wicked plans,
feet that make haste to run to evil,
a false witness who breathes out lies,
and one who sows discord among brothers.

Often this passage is read as a simple list of prohibited behaviors. But if we take a closer look at the structure of the text, we will discern that it reveals important truths about the source and scope of sin.

The litany of things God hates is structured as a chiasm:

A: haughty eyes

B: a lying tongue

C: hands that shed innocent blood

D: a heart that devises wicked plans

C’: feet that make haste to run to evil

B’: a false witness who breathes out lies

A’: one who sows discord among brothers

Note the connection between each pair (saving the outer pair for last): In the B pair, a lying tongue and lying witness correspond, and the latter is an intensification of the former. In the C pair, murderous hands complement feet running to evil—all limbs have become members of unrighteousness. At the center (D) is the heart, out of which are the springs of life (Prov. 4:23). Wicked plans take shape in the heart, which in turn directs all parts of the body in the service of sin. Evil doesn’t remain private—not only are these sins unconfined to the heart, they also necessarily involve other people as casualties.

Clear parallels can be observed here. We can see that sin issues from the heart, affects the whole body, and progresses in intensity. However, the link between the bookends of the passage is obscure. What is the relationship between haughty eyes (“a proud look”, in the KJV) and sowing discord among brothers?

A couple new testament passages illuminate the connection between these sins:

In Matt. 7:1-5, Jesus discusses eyes in the context of judgment among brothers. Eyes are the organ of judgment (Ps. 11:4). If they are clouded by pride, they will serve the cause of division, as opposed to fostering unity. We must be humble enough to acknowledge and remove the plank from our own eye before we point out the speck in our brother’s eye.

In Rom. 12:16, Paul connects humility with unity: “Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.” By refusing to associate with the lowly, the haughty create division in the body. This mirrors Paul’s teaching on the church in 1 Cor. 12: no member of the body is to exalt itself above another. One member despising another rends the unity of the body.

Thus, by linking haughty eyes with sowing discord, Solomon is showing that pride is a divider and a destroyer.

The anatomy of sin sketched in Proverbs illustrates the pervasiveness of evil. But Proverbs also gives us an anatomy of holiness, echoing the path of wisdom God mapped for His people in the law:

Keep your heart with all vigilance, for from it flow the springs of life. Put away from you crooked speech, and put devious talk far from you. Let your eyes look directly forward, and your gaze be straight before you. Ponder the path of your feet; then all your ways will be sure. Do not swerve to the right or to the left; turn your foot away from evil. (Prov. 4:23-27)

You shall therefore lay up these words of mine in your heart and in your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall teach them to your children, talking of them when you are sitting in your house, and when you are walking by the way, and when you lie down, and when you rise. (Deut. 11:18-19)

A Christian’s eyes, mouths, hands, and feet are to be used in service of righteousness, with all things guided by a heart that meditates on God’s law. In doing this, God is glorified in our bodies.<>регистрация а на google

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By In Theology, Wisdom

Common as Bluegrass in Kentucky

No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. I Corinthians 10:13

Most of the time the truth is painful. I Corinthians 10:13 contains several of these painful moments. We learn here that we can resist temptation. We learn here that God is faithful. It is not God’s fault we sin. We learn that God provides a way out for us every single time. One could leave this verse feeling like they have no excuse for sinning. And that would be correct.

But I want to focus on the very first clause of this verse. In this clause, the Holy Spirit through Paul says something amazing. All of our temptations are common. None of our temptations are special or unique. Millions of men, women, and children experience the exact same temptations you and I do. Abraham felt them. David did. Paul did. The peasant in the middle ages did. Your mom and dad did. Your brothers and sisters at church do.  Paul has just walked the church at Corinth through the wilderness wanderings (verse 1-10). He has told them how God was not pleased with Israel even though he delivered them. Why? They lusted (vs. 6). They worshiped idols (vs. 7). They committed sexual immorality (vs. 8). They tempted Christ (vs. 9). They complained (vs. 10). Then Paul says that all of this was written as an example to us. Then he warns the church to not get proud (vs. 12).  He closes with verse 13 where he reminds them that they are not special. The situation at Corinth was not a once in a lifetime experience. What they were going through was as common as the sand on the seashore.

We often excuse our sin by claiming that we are different or that our situation is unique. Sin feeds us the lie that we are special and therefore we can or must go ahead and sin. Of course, we would never say this out loud. But in our minds we directly contradict what Paul says here. We think, “My temptation is not common to men. I am going through something no one else has ever had to go through. Therefore my sin is excused.” There are at least two ways we do this.

First, we claim that our situation is special . If you had my parents you wouldn’t honor them. If you had the day I had you would yell at the kids too. If your wife was the ice block mine is you would look at porn also. If you had my husband you wouldn’t respect him either. All these “ifs” are code word for “My situation is special and therefore my sin is excused.” Or we talk about our upbringing and blame our parents. My parents did not train me right. Blame them for my sin. We can also blame the actual tempting situation itself. If that woman in a bikini had never shown up on my computer I would never have looked at porn. If that man in the red Corvette had not cut me off in traffic then I would not have gotten angry. If my boss gave me more work I would not waste my time. If the people at my church were kinder I could really love them. Over and over again we put ourselves in a special category the “I have an excuse for my sin” category. But our situations are not unique. They are common. No temptation we face is special to us.  Millions of men throughout history have experienced the exact same thing we are. We need to stop excusing our sin because we believe our situation is one of a kind.

Second, we claim that our personality gives us an excuse for sin. We don’t blame our situation, as we did under point one. Instead we blame a personality trait. We excuse our sin by saying, “I am just wired this way.” I am withdrawn (i.e. I am not kind). I am moody (i.e. I go into fits of rage). I am outgoing (i.e. I spend my day at work talking instead of working). I am generous (i.e. I blow my money). I am frugal (i.e. I refuse to share). I am a visual learner (i.e. I can’t sit still and listen to a sermon). My personality clashes with hers (i.e. I am mean to her).  We blame our personality for our sins. But again no temptation is unique. Your personality is not brand new in the history of mankind. Stop excusing your sin because of your personality.

Let me clarify a few things. People do have leanings toward particular sins. Our personalities draw us toward vices. And some people do have trying circumstances. All of this is true. But none of this unique or special.

One of Paul’s points here to the Corinthians and to us is that we are not special. Our situation is not special. Our personalities are not special. Our temptations are not special. Who we are and what we face each day is the common lot of all men.

Once we realize that our temptations are as common as bluegrass in Kentucky then we can start dealing with our sin and stop excusing it.  We can look to Christ for forgiveness. We can look to Christ for victory over our sin. We can look for the way of escape our faithful Father always provides us. We can gain victory over sin.<>заказ разработка апосмотреть позицию а

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By In Culture, Family and Children, Wisdom

Pursuing Hospitality: What About Non-Christians?

One of the great difficulties for many of us is that we have friends or family members that are non-Christians. How do we practice hospitality towards those who are not believers? Each situation is different and will require wisdom, but here are some basic guidelines. If you have questions about a specific situation then should to talk to your elders. In this post I am addressing inviting a pagan for dinner. I do not address a more complicated issue: should I allow a non-Christian to live with me (for example a wayward cousin who needs a place to stay) for a period of time.

First, showing hospitality to non-believers can be a good way to evangelize. There is no better picture of the gospel than eating and drinking with sinners. One of the best ways to show people Christ is by inviting them into your home and letting them see your daily living. This would include prayer before meals, family worship, discipline of the children, love for your wife, etc. In other words, if someone comes in to your home for an evening they should see Christ preached through the way you live. But do not use the meal as a way to “spring the gospel on them.” If you invite them over for a meal, invite them over for a meal. Don’t tell them it is a meal and the try to slide the gospel in the backdoor. That way they know what they are getting into and don’t feel duped. Of course, if the opportunity arises to talk about Christ take it.  And you could always tell a non-Christian you are inviting them over to tell them about Jesus. My point is be up front.  Don’t present it is a casual dinner and then put on the pressure.

Second, you should not generally invite someone into your home who claims to be a Christian, but is living in open unrepentant sin. Do not sit down at a table, pretending the person is a brother or sister in Christ, while they are engaged in high handed rebellion against God. I Corinthians 5:9-11 makes this clear. It can be difficult to determine how far to take these verses, especially in an age where churches do not practice discipline. It is possible for someone to be in full communion at your local church and be living in complete rebellion against God. If you have questions I would encourage you to talk to your elders.

Third, you should be careful when inviting over non-Christians who are promoting their non-Christian worldviews, especially if you have children. I would invite over a sexually immoral non-Christian. However, I would not invite over a sexually immoral non-Christian who wanted me to join them in their sexual immorality or worse was interested in getting my children to see things their way. Usually, this is not the case. Most non-Christians you invite into your home will know you are a Christian and will respect that. However, as our society becomes more anti-Christian do not be surprised if non-Christians try to persuade your children or you on your own turf. If the person is recruiting for the world, you should be cautious in inviting them in.

Jesus Eating With Sinners

Fourth, you should be cautious about going and eating dinner with non-Christians in their home. When you go into someone’s house you are subject to their rules. There may be occasions where this is okay. But I would normally advise against it, especially if the pagan is recruiting for the world. Try to invite them into your home or go to dinner with them at a restaurant instead. The exception here is if they are interested in Christ and invite you into their home to learn more. I think many examples we have of Christ going into the homes of sinners falls in this category. They wanted to hear from Jesus.  If people want to know more about who you serve by all means go to their home and tell them.

Finally, the priority in your hospitality should be Christians. These two verses make that point: John 13:35 and Galatians 6:10. If you can minister to non-believers you should. And don’t make the verses above an excuse to avoid non-believers. But if you have to make a choice, and some of us do, then invite over Christians. As John 13:35 points out, this is evangelism.<>генератор ключевых слов

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By In Culture, Family and Children, Wisdom

Pursuing Hospitality: The Next Five Principles

Here are the next five principles for hospitality. For the first five you can see this post.

Sixth, practice makes perfect. Your first attempts at hospitality can be awkward. The food may not turn out. The conversation may fall flat. You might forget obvious things. But you will get better with practice. As you have more people over and different types of people, you will learn what works and what doesn’t. You will learn what you can handle and what you cannot handle. You will find ways to start conversations and direct them. You will learn how to make your guests feel comfortable. Hospitality, like most things, becomes easier the more you do it.

Seventh, if you have children, include them in the preparation. Let them help with cooking. Let them get out special toys for the children that are coming. Our boys have made name plates for each guest coming. Help them to see the sacrifices and joys that come with having guests over. This will give your children a vision for hospitality and serving. One word of warning though. Do not make your children work the entire time the guests are there. You enjoy time with the guests. Let them enjoy that time as well.

Eighth, don’t make excuses for not practicing hospitality. Hospitality is hard work. It is a lot easier to find “reasons” not to practice hospitality than it is to do it. You will not practice hospitality if you are not convinced that it is essential to your Christian life and witness. As I said in my previous, we all are at different phases in our lives and this can limit what we can do. However, there is rarely a reason to never practice hospitality.

Ninth, don’t grumble as you practice hospitality. I Peter 4:9 tells us to practice hospitality without grumbling. Peter knows that it is a great temptation to grumble before or after we invite people into our home. We complain as we get ready for our guests. We complain when our guests leave without a thank you. We grumble about the problems our guests bring into our home. Any good you might do with hospitality will be undone by a grumbling spirit.

Garden 1

Finally, don’t judge other people’s hospitality. At a hospitable church, it is easy to start giving sideways glances. We begin to wonder why one family rarely invites anyone over. Or maybe we wonder why another family seems to have everybody over all the time. We wonder why they have three children and we have three children, but they never invite families over and we always do. Jealousy, envy, and pride are constant temptations when we start to obey the commands of Scripture. Tend your own garden. Stop worrying about the garden across town.<>поддержка обслуживание ов google

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By In Culture, Wisdom

Taking Lessons from Two Navy SEALs

I grew up reading books on the military. My father is a military history buff. The books I read focused on the experience of individuals as they went to war, like We Were Soldiers Once…and Young.  However, over the years I stopped reading war memoirs. Recently I dipped back into war stories by reading two accounts of Navy SEALs who were involved in Afghanistan and Iraq.  Paul and Christ often describe our life as one of battle. So it was not surprising that as I read those books I came across lessons that translate  easily to the Christian life.

Book Reviews

The first book I read was Marcus Luttrell’s Lone Survivor.   The initial part of the book is the account of Luttrell training to be a Navy SEAL. The second part is his account of a ill-fated recon mission where his three friends were killed. The book is excellent. There are things I disagree with, but it was well written. The reason for the training becomes clear in the second part of the book when they are attacked. His rescue by Afghan villagers was also fascinating. He showed the interplay between the Taliban and the local villagers. He explained a law in the villages that once you promised to protect a man the whole village is responsible for him. Thus it was a huge risk for the village to take Luttrell in. Overall it is a very good book to get insight into the training and mindset of America’s military elite.

The second book I read was American Sniper by Chris Kyle. I did not enjoy this one nearly as much. It suffered from a scattered narrative. Also there was a lot more machismo in this book. Kyle seemed to enjoy the bar fights he got into. Kyle is America’s top sniper. He has over 160 confirmed kills and probably killed over twice that many men. The most fascinating part of this book was his relationship with his wife. In the book he notes that over 90% of Navy Seals get divorced. It is not hard to see why. There are short sections of the book written by his wife that give insight into the difficulties of being married to Navy SEAL. Eventually, he refused to redeploy and stayed home. Kyle was killed in February 2013 by a fellow soldier at a shooting range in Texas.

Lessons Learned

Mental Toughness

Nothing stuck out to me when I was reading Marcus Luttrell’s book like his mental toughness. The Navy SEAL training, the firefight on the mountainside, the refusal to stop fighting despite three broken vertebrae, crawling across rocks and throwing himself down mountains all made me realize how easily I give up on things. As Americans, we are not very tough. We think we are. But most of us have not had to endure cold, hunger, deprivation, berating, and absolute physical exhaustion and then be asked to keep going. Yet toughness is an essential ingredient of the Christian life. The life of Paul, Peter, John, and Jesus all remind us that mental toughness, the ability to keep going and not give up, is basic to our spiritual walk. (See Hebrews 12:2)  Do I give up too easily on hard work? Do I complain about the labor the Lord has given me to do? After reading this book I found myself whining less and working harder.

Seal 2

Loyalty to Each Other

These men have a deep loyalty to each other. In Luttrell’s book, when he was MIA for several days, fellow SEALs gathered at his Mom’s housed and stayed there all week until they found out about whether he was alive or dead.    These men know what they went through to become SEALs. They know the hardships they endured and the lengths they would go through to save each other’s lives. This creates strong bonds of friendship and loyalty. This loyalty did not prevent disagreement.  But it did usually prevent a breach of fellowship.  I wish churches could display more of this mindset. We are bound, not by our training, but by our redemption.  This unity in Christ should give us a great loyalty towards our fellow Christians, yet so often we tear each other to pieces instead of fighting the enemy (Galatians 5:15).

Accountability is Good, but the Fear of Man is Dangerous

Throughout both books the men and their superiors were constantly asking the question, “What will the media think if we do that?” Accountability like this can be good.  Chris Kyle was very careful about who he shot. He had to have witnesses and the person had to be a threat.  He had to give a report on each kill.  Accountability like this can keep men from making foolish choices.

However, in Luttrell’s book you see the negative side of this. Luttrell and his men were on a recon mission when they came in contact with some goat herders. These men carried no guns, yet one of them had a long range radio. They were clearly Taliban, yet they posed no immediate threat. There was debate about whether or not they should kill them. In the end, they let them go, which I think most readers feel was the right decision. Luttrell indicates this decision was made in part because of the fear of what would happen if the media found out they killed unarmed men. But letting those men go cost the lives of three of his fellow soldiers on the ground and sixteen other military men who came and tried to rescue them in a helicopter. I think if he had to go back he would kill the goat herders thus saving the lives of numerous American soldiers.

As Christians, there is a need for us to be accountable to those around us. We need checks and balances, which members of our local church usually provide. People should be in our lives who know us and keep us from making bad decisions. However, there is also a need to have freedom to act in the way we see fit.  . We need to give the benefit of the doubt to our brothers and sisters who make different decisions. In some circles there can be a fear of man that paralyzes us from making the right decision.  That is not accountability. That is bondage.

Single Purpose

These men are good, very good at what they do.  There is a singular focus on their task that is worthy of emulation.  I am sure there is something about war that causes you to focus.  The threat of death will strip away all other concerns. As a Christian, especially as a pastor (II Timothy 2:4), the way the SEALs focus on their job was convicting. We are too often like  soldiers who forget we are in a war. We wander around spiritually fat and out of shape with our guns filled with sand and our minds on the pleasures of this world.   As Christians, we need to have a laser beam focus on the task  given to us by our Lord and we need to remember that we are at war.<>siteкопирайтинг для ов

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By In Books, Culture, Politics, Theology, Wisdom

City of God: An August Enterprise

No man can be a good metropolitan if he loves his title but not his task

No man can be a good metropolitan if he loves his title but not his task

First Things contributor Collin Garbarino has started an admirable undertaking for the year ahead, and it’s not too late to join in the fun. Participants will be reading St. Augustine’s City of God over the course of a year. And a Facebook Page has been created for reading schedule updates, supporting commentary & readers’ notes, and group accountability. The group has amassed over 1300 participants to date.

Resources:

The Reading Schedule
http://collingarbarino.com/reading-city-of-god/

Translations & formats:

Book list from Amazon
(The moderator of the project is using the Penguin Classics translation)

A digital copy of the 1871 Dods Translation is in the public domain

As well as a Librivox audio version, if you’re into that sort of thing

On Augustine the Man:

An introduction

The Great Courses also has a course on Augustine: Philosopher & Saint (that periodically goes on sale)

There are also great lectures available at WordMP3 from Pastor Steve WilkinsChurch Fathers series and a lecture from Pastor Douglas Wilson to the ACCS

As well as Dr. George Grant on Augustine’s Theology of Wonder

Other Resources:

Dr. Peter J Leithart, Senior Fellow at New Saint Andrews College and President of of Trinity House Institute, has many articles about St. Augustine and his writings over at First Things

Mentalfloss will even help you fake your way through a conversation about St. Augustine

Augustine

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By In Culture, Politics, Scribblings, Wisdom

The Tip That Keeps on Giving

Information does tend to flow in trends through the social media conduits. For sheer lack of time, I find myself being fed ideas on what to think about in a given day, or what book to put on the reading list for the new year. And that’s okay, we tend to see what’s in front of us by design. Such is our need for community.

Of late, a bit of chatter that seemed to be recurrent in my November social feed troughs are several stories about the behavior of members of the body of the Lord Jesus Christ at the table. Not the communion table, mind you, but the local eatery. Said stories regard the practice of tipping of food servers. One article even asked, “what would Jesus tip?”

My wife and I have a long history of a debate that I lovingly refer to as “The Tip”. The Tip Debate began back before our eleven-year marriage. It even threatened said-marriage from ever materializing at one point in time. It caused me to seriously question my life decisions and God’s will in my life (Lord, forgive me but it’s the truth). In an effort to preserve the union, the Tip Debate has caused me to black list certain establishments wherein my wife has formerly been employed due to the unbearable dining experience of trying to enjoy a meal and maintain rare adult conversation while she leaves mid-sentence to go find the maitre d’ in order to report an observed insufficiency in staff performance. Yeah. It was a dark time.

An old friend, with what some would refer to as a sense of the humorous, had a propensity for the charming habit of placing a stack of brand new one dollar bills on the table, in plain view of the desperately stressed, over-worked and under-appreciated server. As the attendee would approach the table, my friend’s keen gaze would intensify and his hand would hover over the meager  mound of moolah a. One wrong move, and he would swipe away one of the dollars with a relished drama. No tip for you!

I’m happy to report that today I am in a position to regard myself as somewhat of a good tipper, which is closer to where my wife wants me to be. All was well on that front.

But then these shysters in sheep’s clothing have to come along and stir up the coals of a long quelled discussion on proper tipping etiquette. The first to come to my attention was the story of Christian diners who left a “tip tract”. You’ve heard of these ingenious devices that turn the two-edged sword of the Word into a knife in the ribs? They consist of what appears to be a respectable tip – a tenner, a Jackson, a Benjamin, WHAT?!? – but once removed from the bill holder by the server, it is revealed to be a slight-of-hand Gospel witness all up in what was your momentarily excited face.

Stupid Human Tricks

Stupid Human Tricks

receipt

Another such instance of the golden tip was a tale circulating about Christian patrons who left no tip whatsoever. At least, not in monetary form. Rather, an explanatory note was left that read: Sorry, but I can’t tip as I do not agree with your lifestyle, Love you (emoticon winky, bemused, apologetic smileyface, tear). Treasures in heaven, y’all, which you will never enjoy because you won’t ever get there lest ye REPENT!!! And I’ll give you your pen back if you give me an extra mint (they’re wafer thin). Bill Maher couldn’t believe it b

The Internet Justice Brigade (IJB) wasted no time in exposing this story as false and discrediting the former Marine as a troubled soul with an instagram account and a history of conduct issues – reportedly. Wounded warrior indeed. Your chosen means can weaken your cause.

The story was then book-ended by a tale of the most bodacious tip ever left in the name of Christ. Customary gratuity is bush league to @TipsForJesus c. That’s one way to do that, steward. I hope you’re still giving thanks to YahWeh when the APR kicks in on that American Express. May we all aspire to such generosity at sports bars.

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You know the kind of tipping story I’d like to read? One that mentions the vocational courses in Europe that can last as long as two years or more before restaurateurs will allow be-gloved servers to hit the floor and represent their brand. And how no one is entitled to an income just for showing up, especially if they cannot fulfill their job role in a satisfactory way that is equal to or greater than their agreed upon compensation. And I say that as a person who has worked in kitchens and on wait staffs, and stunk at it. Your relationship with Jesus may get you a job, but it’s still up to you to see it done.

I personally like the stories of innovators in the food industry who have raised their pay scales, done away with Darwinian tipping system, and won lifelong loyalty in customers (and employees) in doing sod. Showing up again ought to be all the gratitude any of us require. A little extra expression of gratitude –  a manifestation of appreciation in tangible means? Well, that’s straight gravy. Serve your neighbor as you would be served. Judge your neighbors service as your would have your service judged.

A little Capon is appropriate, I believe:

‘O Lord, refresh our sensibilities. Give us this day our daily taste. Restore to us soups that spoons will not sink in and sauces which are never the same twice. Raise up among us stews with more gravy than we have bread to blot it with, and casseroles that put starch and substance in our limp modernity. Take away our fear of fat, and make us glad of the oil which ran upon Aaron’s beard. Give us pasta with a hundred fillings, and rice in a thousand variations. Above all, give us grace to live as true folk – to fast till we come to a refreshed sense of what we have and then to dine gratefully on all that comes to hand. Drive far from us, O Most Bountiful, all creatures of air and darkness; cast out the demons that possess us; deliver us from the fear of calories and the bondage of nutrition; and set us free once more in our own land, where we shall serve thee as though hast blessed us – with the dew of heaven, the fatness of the earth, and plenty of corn and wine’. – Robert Farrar Capon, 1925-2013 e

capon

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  1. from the Irish moll oir – pile of gold, Daniel Cassidy, How the Irish Invented Slang, 2007  (back)
  2. http://www.dailykos.com/story/2013/11/10/1254527/-MUST-SEE-Bill-Maher-BLASTS-selfish-Christian-hypocrites-who-don-t-tip-waiters#  (back)
  3. http://www.npr.org/blogs/thetwo-way/2013/12/02/248245882/tipsforjesus-is-leaving-thousands-of-dollars-for-servers  (back)
  4. http://www.slate.com/articles/life/culturebox/2013/08/tipless_restaurants_the_linkery_s_owner_explains_why_abolishing_tipping.html  (back)
  5. The Supper of the Lamb: A Culinary Reflection (Garden City: Doubleday, 1969), 278  (back)

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