By In Culture

Machen’s Educational Prophecies

Machen was the kind of prescient prophet who saw and interpreted the times. He was a time reader whose tea leaves consisted of cultural analysis steeped in a tasty and unadulterated biblical vision. It’s one thing to call things as we see them, but it’s another to look ahead and see where they are going. He observed in “Education, Christianity, and the State,”

“I can see little consistency in a type of Christian activity which preaches the Gospel on the street corners and at the ends of the Earth, but neglects the children of the covenant by abandoning them to a cold and unbelieving secularism.”

The 20th-century Princetonian argued that there was an evangelistic zeal that pushed the claims of Jesus to the public sphere but then pushed the pagan sphere to our homes through the means of our children.

But the Christian ideal is to prepare and send out. It is not to allow secular voices to transmit them to their newly minted human voicepieces.

Covenant children require Christian education because our zeal needs to be matched outside and inside our homes. We train within to push our gardens without. We do not bring sterile materialism into our homes through the indoctrination of our offspring.

This form of inconsistency pushes our children to be the very ones to whom we will direct our evangelism later on. They will eventually find themselves antagonizing their fathers’ message. But there is a better way. Listen to Machen.

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By In Theology, Worship

War & Peace

When President Biden declared Easter Sunday “Transgender Visibility Day,” American Christians took to social media platforms to express their outrage at a blatant finger in the eye to Christ and his church. It is not enough that the White House pushes this LGBTQ+ agenda throughout the year, giving an entire month to celebrate these sins that disorder and destroy. Now, they are trying to re-order the Christian calendar, which has set the rhythms of American life from its earliest days. The agenda is clear: we are at war with the Christian faith and want to see its vestiges wiped out of our society. People hate God. They don’t hate the concept of “god.” They don’t hate certain gods. They hate the God who has revealed himself in the Person of Jesus. The one true and living God.

Hatred of God runs deeper than you might think. What the Biden administration did is obvious hostility, but the truth is that hatred of God is endemic to all humans, including you.

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By In Discipleship

Heartburn

“They said to each other, ‘Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?’” (Luke 24:32)

Ears can be “tickled”; ears can be “pricked”; heads can be “level”; heads can be “cool”; guts can be “wrenched”; and minds can be “blown.” Things can make us “heartbroken” or they can be “heartwarming.” “Heart-burn” tends to have different connotations.

When the two disciples acknowledge that their hearts “burned” at the opening of the Scriptures, what do they mean?

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By In Culture

Biden, Transgenderism, and Easter Morn

Christ is Risen! He is Risen, indeed! Hallelujah!

Today, the Christian Church celebrates the resurrection of Jesus from the dead. The alliances between political and religious powers in the first-century could not maintain the body of the Lord imprisoned in a tomb. He trampled down death, and death’s sting was a victim of its own poison.

Christians affirm that there is no greater turning point in history than Jesus’s bodily resurrection and vindication. He is the alpha and omega of time; in him, we live, move, and have our being. Human beings can only exist in harmony with the created order with the explicit acknowledgment that the risen Lord of Glory embeds himself in history to redeem history and incorporate his historical imager-bearers into a renewed heavens and earth. This eschatological vision is true because the tomb of Jesus required no permanent guardians after the third day.

Since the resurrection, both political and religious figures have sought to undermine this truth by de-historicizing the empty tomb, psychologizing the victory of our Lord, and spiritualizing the bodily vindication of the Messiah. Due to their rejection, they have placed their faith in false resurrections meant to minimize their distortions of reality. These twisted assertions (Rom. 1) come from pagan rulers in all spheres of society, and it has come once more from the sitting president of our nation in a proclamation made on Easter morn. Whereas such blasphemous statements have been made in the past, they take on an even more gruesome status on Easter Sunday. Such symbolic action intends to take away the Christian imperative to feast before the risen Lamb of God and to provoke God’s people on its most jubilant day,

“NOW, THEREFORE, I, JOSEPH R. BIDEN JR., President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim March 31, 2024, as Transgender Day of Visibility,” President Biden wrote in a Friday statement. “I call upon all Americans to join us in lifting up the lives and voices of transgender people throughout our Nation and to work toward eliminating violence and discrimination based on gender identity.”

While there is much to consider, I would like to make two observations on the travesty of this proclamation:

First, much is required of those in authority. The President of the United States has consistently articulated a vision contrary to God’s purposes for the American people. He is, by definition, an apostate who must receive all the ensuing sanctions unless he repents. God gives his authority, and the failure to promote the good will manifest itself in his own judgment on the last day.

Second, Biden’s use of language calls on Americans to “lift up the lives” of transgender people. The language of “lifting up” is a co-opting of Christian vocabulary. It is used for the crucifixion of Jesus (Jn. 8:28) and later for his ascension (Acts 1:9). The President uses distinct language to communicate a substitutionary theory. Instead of Jesus living and dying and rising for us, the transgender community functions as substitute lambs for his political cause. In Biden’s world, we need false victims to redeem us from our sins.

Christians, therefore, rightly reject any political proclamation that defames the Lordship of the Risen King and demand with greater boldness that the nations of the earth submit to his rule and laws.

We affirm that one authority overrides all earthly authorities and that only one was lifted up for our salvation and risen for our justification—the man Christ Jesus.

Christ is Risen! He is Risen, indeed! Hallelujah!

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By In Culture

How God Became King: Resurrection

God created man in his image, giving him dominion over the fish of the sea, the birds of the heavens, the beasts, and everything that creeps on the earth. The man was ordained to rule the beasts.

The serpent was wiser than any other beast of the field, but he was one of the beasts of the field. The man was to rule the serpent. Instead, the man submits to the serpent, allowing the serpent to have dominion over him. When Yahweh God comes for his inspection, discovering what the man has done, he clothes the man in the skin of a beast. Clothing the man in beast skin is a grace that covers the man’s sin, but there is another dimension to it. The man has become beastly. He is under the dominion of the beast. The world is upside down. Adam needs a son to set things right, a man who will do what he failed to do and take dominion over the beast.

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By In Theology, Wisdom, Worship

How God Became King: Where Is God?

Holy Saturday seems to be that day that is lost within all the Holy Week observances. We go through the feast of Maundy Thursday, the solemn vigil of Good Friday, and then we simply wait around for Resurrection Sunday morning. But what happened Saturday? Well, not much. But that is actually the point, and it deserves some attention.

In Matthew’s Gospel, we hear about events that happen in between Friday and Sunday, what, on the church calendar, is called Holy Saturday. We know the end of the story. We anticipate the end of the story. And well we should because Matthew has given us explicit statements of Jesus as well as hints of anticipation throughout his record of Jesus’ life. But all of this occurs in history, which means that it takes time. Sometimes we want to jump over this part and immediately start reading the final chapter. If we do, we miss an important part of the gospel story and the opportunity to understand just a little better how God works.

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By In Theology, Worship

How God Became King: The Death of the Son of Man

On Palm Sunday, Jesus rode into Jerusalem deliberately announcing his kingship. He tells his disciples to go find a certain donkey with her colt and untie them. Garments and palm branches line his way while children cry out to him in prayer and praise for salvation all with Jesus’ approval. Jesus’ statement was bold, to say the least. Through his conscientious actions, he announced his kingship. He knew the crowds gathering for Passover would make these connections as well. Worshipers certainly did. They were calling him the Son of David, God’s Messiah, the one whom Psalm 2 declares will rule the nations with a rod of iron and Psalm 110 says sits at Yahweh’s right hand. The Jewish leaders made the connections as well, especially when he took up his kingly calling to cleanse the Temple.

Jesus is King, and he has come to take back what Adam so willingly handed over to the serpent. The serpent will not give up what was given to him without a fight. That’s alright. Jesus came to fight and win. His war strategy still befuddles the minds of many, but it was and remains effective.

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By In Theology, Worship

How God Became King: Ritualized Love

Jesus commanded his disciples on this night to “love one another as I have loved you.” Jesus gave this command in the context, not only of washing the disciples’ feet, but also in the establishment of the Lord’s Supper (something that John only alludes to).

The Lord’s Supper, anticipating the cross and resurrection, is ritualized love. To say that it is “ritual” doesn’t mean that it is empty, a mere rote repetition of what Jesus commands us to do. God’s rituals, formed by his word, are creative; God’s rituals form us into people he wants us to be through the words and actions that he prescribes. Responding in faith means submitting to the ritual in totality. This includes meditating on what you are doing and seeking to conform your life to the meaning.

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By In Podcast

KC Podcast – Episode 128: Faith and Beauty

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By In Culture

Behold, the King Cometh!

Photo courtesy pexels.com

Holy week. “Behold the King comes!” But he rides into Jerusalem not in a chariot or on a charger but on the foal of a donkey. He is lowly and gentle. He is rightly hailed as King, but first he must win the throne. He will win it not by obvious victory but by what seems like defeat. He will enter and plunder the house of Hades from the inside. Giving himself willingly into the jaws of Death, he will subdue the Grim Reaper and make man’s mortal enemy the King’s vanquished slave.

Christ conquers his foes not as the heroes and tyrants of this world do. The weapons of our warfare are not carnal but mighty in God. It is a spiritual conflict, one that cannot be won by swords, bows, and cannon. Faith, humility, prayer, obedience, perseverance, worship: these are the tools of Christ’s conquest. They are the weapons by which Christ prevailed then and his disciples continue to slay their enemies now.

Every Lord’s Day the Church announces yet again that the King has come and is coming again. We proclaim his death in the memorial of the Eucharist. We celebrate his resurrection in our sung prayers and in the assurance of our justification. We receive his word with joy knowing it comes from the Master who rules over all of his and our enemies, who will subdue all of creation someday, the Lord who has become our Savior and who now calls us his friends.

The Jews were not wrong to expect the Messiah to be a King, but they were wrong in how they expected his kingdom to begin and what they expected it to look like. Evangelicals are not wrong to expect that Jesus’ kingdom is otherworldly, but they are wrong in what they often interpret that otherworldliness to mean. There is a political dimension to the kingdom of God, but it is not politics as usual. Christ’s kingdom began with a crown of thorns, not of gold; on a cross, not a throne; and with a procession from the open tomb, not in a splendid palace erected by men. But do not miss the fact that this is a kingdom, the kingdom that will outlast and supersede all the kingdoms of men in this present world. It is ruled by a King who is righteous, powerful, and merciful, a King full of wisdom, truth, and grace. We have never seen another king like Jesus, but one day every true king will bow the knee to their High King, Christ the Lord.

This Lord’s Day is historically celebrated by the Church as Palm Sunday. The crowds that met Jesus as he came into Jerusalem carried palm leaves and laid them, as well as their outer cloaks, on the road, a path made not of red carpet but redemptive-historical symbols and the kind of honor only honest, humble, common men can give. Like the crowd that day, we will shout, “Hosanna! Blessed is he who comes in the Name of the Lord!” Save us, Lord, for the King has come, the long-awaited Messiah has arrived, and he brings a kingdom of grace and the glory of salvation in his train for the blessing and joy of his people.

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