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On February 10, 2014 By In Theology, Worship

Paedocommunion: Calvin Misunderstood “Discerning the Body”

by Luke A Welch

CALVIN IS FLAT WRONG BECAUSE HE MISSED THE CONTEXT
Calvin fears that, in paedocommunion, tender children will poison themselves by being intellectually incapable of having a formed mental opinion about the presence of Christ in the elements. Paul is actually just saying that we can’t use the unity meal to despise the church by ignoring the weaker or lesser members while we eat. But Calvin misses all the context (see my post containing a quote of Calvin’s treatment in the Institutes).

 

dives_lazarus_Bonifacio VERONESE

Dives and Lazarus – Bonifacio Veronese

 

If Calvin is right about the meaning of 1 Cor 11, then children have no business at the table, but this is contextually impossible in a section that repeatedly tells us that all the baptized are also unified in the eating of the meal. Calvin has missed tying the phrases in question (“discerning the body,: and “eating in an unworthy manner”) to their immediate context, and to the context of the surrounding chapters. If you have time to wade through a few reasonably simple arguments, I beg you to stick around through the end of this. I believe this post, and the future post on self-examination, to be able to remove the obstacle of 1 Cor 11 from giving all covenant members their due invitations to the meal of the Lord. So we start here: (more…)

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On January 8, 2014 By In Theology

Finally Discussing Paedocommunion for Real

By Luke Welch

At Kuyperian, it would be fair to peg us as proponents of including all the baptized in the Lord’s Supper. In earlier months, I kept writing as if I were going to be discussing the topic, but I kept falling short and only talking about baptism. So I have been dying for a chance to finally enter into the discussion of that blessed fourteen letter word: paedocommunion.

And here we are. I will start now. And today’s post will be relatively short: a summary of longer, future arguments.

Church doors

 

LOCUS CLASSICUS
1 Corinthians is the place the battle must be won or lost, though many other passages matter to the discussion. For today’s listeners, 1 Cor 11 is the roadblock. In soon-to-come posts the following will be spelled out. For now a summary of my series of arguments.

THESIS
1 Corinthians 10-13 teaches paedocommunion implicitly, and does not exclude children from the Lord’s table.

A – BODY means THE CHURCH
1 Corinthians 10-13 is a section intensely focused on the unity of the church; the controlling metaphor for the section is “one body made of many members (body parts).” We should expect “body” in this section to be a reference to the church, unless in some instance it is clearly a reference to something else.

B – IF YOU ARE WASHED, YOU EAT
There is a one to one correspondence between those who are baptized and those who are in the body, and then also between those who commune and those who are in the body. All the baptized commune. There is no non-communing member of the church.

C – PAEDOCOMMUNION PRECEDENCE
In this section, Paul explains the Eucharist by telling story after story illustrated by feasts that included children.

D – THE “WORTHINESS-TEST” IS NOT NEW IN THE NEW TESTAMENT
Those same feasts also required that participants be worthy and examine themselves. All the while, they included children.

E – THE WARNINGS ARE NOT TO CHILDREN
The major problems being addressed are high-handed sins: idolatry, flagrant immorality, and hypocritical use of the unity meal to treat the poor as second class citizens in the kingdom.

F – PAUL WANTS REPENTANT EATERS, NOT HARD HEARTED ABSTAINERS
No positive command is given as a prerequisite for entrance to the meal. Mostly we mistake corporate or liturgical actions as individual tests of worthiness.
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SINCE YOU ARE ITCHING FOR HOMEWORK

See if you can identify what I mean before I post longer explanations!

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UPDATE: Part 2 of this discussion can be found here:

Paedocommunion – One of the Most Un-Well Reasoned Things Calvin Ever Said

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Luke Welch has a master’s degree from Covenant Seminary and preaches regularly in a conservative Anglican church in Maryland. He blogs about Bible structure at SUBTEXT. Follow him on Twitter: @lukeawelch<>neobrutраскрутка а 1с

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