Church Calendar Archives - Kuyperian Commentary

On May 26, 2022 By Uri Brito In Church, Family and Children, Worship 1

What is the Ascension of our Lord?

The Church celebrates the Ascension of our Lord today. Since most churches are not able to have Thursday services, traditionally, many of them celebrate Ascension on Sunday. But in our day, the Ascension of Jesus is barely mentioned in the evangelical vocabulary. We make room for his birth, death, and resurrection, but we tend to put a period where God puts a comma.

If the resurrection was the beginning of Jesus’ enthronement, then the ascension is the establishment of his enthronement. The Ascension activates Christ’s victory in history. The Great Commission is only relevant because of the Ascension. Without the Ascension, the call to baptize and disciple the nations would be meaningless. It is on the basis of Jesus’ enthronement at the right-hand of the Father that we image-bearers can de-throne rulers through the power and authority of our Great Ruler, Jesus Christ.

The Ascension then is a joyful event, because it is the genesis of the Church’s triumph over the world. Further, it defines us as a people of glory and power, not of weakness and shame. As Jesus is ascended, we too enter into his ascension glory (Col. 3:1) This glory exhorts us to embrace full joy. As Alexander Schmemann once wrote:

“The Church was victorious over the world through joy…and she will lose the world when she loses its joy… Of all accusations against Christians, the most terrible one was uttered by Nietzsche when he said that Christians had no joy.”

A joy-less Christian faith is a faith that has not ascended. Where Christ is we are. And we know that Jesus is at the right hand of the Father. He is ruling and reigning from his heavenly throne. The Father has given him the kingdom (Psalm 2), and now he is preserving, progressing, and perfecting his kingdom. He is bringing all things under subjection (I Cor. 15:24-26).

We know that when he was raised from the dead, Jesus was raised bodily. But Gnostic thinking would have us assume that since Jesus is in heaven he longer needs a physical body. But the same Father who raised Jesus physically, also has his Son sitting beside him in a physical body. As one author observed:

“Jesus has gone before us in a way we may follow through the Holy Spirit whom he has sent, because the way is in his flesh, in his humanity.”

Our Lord is in his incarnation body at the right hand of the Father. This has all sorts of implications for us in worship. We are worshipping a God/Man; one who descended in human flesh and who ascended in human flesh. He is not a disembodied spirit. He is truly God and truly man.

As we consider and celebrate the Ascension of our blessed Lord, remember that you are worshiping the One who understands your needs because he has a body just like you and he rejoices with you because he has a body just like you.

On April 18, 2022 By Uri Brito In Family and Children Like

10 Ways to Keep Easter

Is Easter over?

Theologically, we know that the earthquake of Easter will reverberate until the Second Coming of the Messiah. And liturgically, Easter is in no way over. In fact, Easter has just begun. The joy of Easter carries on until June 4th, which means we still have 49 days of Eastertide. Easter is far from over and there is much more rejoicing to do in the next seven weeks.

The difficulty for many of us is keeping this Easter enthusiasm for such a lengthy period. The reason many evangelicals are ready to get to the next thing is that they lack a sense of liturgical rhythm. Lent took us through a 40-day journey, but the Easter joy takes us through a 50-day journey. Easter is superior to Lent not only in the length of days but also in the quality of the ethos. Lent prepares us for a journey towards Calvary, while Easter takes us through a victory march. Through Easter, we are reminded to put away our sadness and embrace the heavenly trumpet sound to all the corners of the earth. “He is risen!, He is risen!, He is risen!” The devil trembles, the enemies fear, the forces of evil shake, and the sound of sin is silenced when death was defeated.

(more…)

On May 30, 2019 By Uri Brito In Worship 2

What Does the Ascension of Jesus Mean for Us?

The Church celebrates the Ascension of our Lord today. Since most churches are not able to have Thursday services, traditionally many of them celebrate Ascension on Sunday. The Ascension of Jesus is barely mentioned in the evangelical vocabulary. We make room for his birth, death, and resurrection, but we tend to put a period where God puts a comma.

If the resurrection was the beginning of Jesus’ enthronement, then the ascension is the establishment of his enthronement. The Ascension activates Christ’s victory in history. The Great Commission is only relevant because of the Ascension. Without the Ascension, the call to baptize and disciple the nations would be meaningless. It is on the basis of Jesus’ enthronement at the right hand of the Father that we image-bearers can de-throne rulers through the power and authority of our Great Ruler, Jesus Christ.

“The Church was victorious over the world through joy…and she will lose the world when she loses its joy… Of all accusations against Christians, the most terrible one was uttered by Nietzsche when he said that Christians had no joy.”

A joy-less Christian faith is a faith that has not ascended. Where Christ is we are.

And we know that Jesus is at the right hand of the Father. He is ruling and reigning from his heavenly throne. The Father has given him the kingdom (Psalm 2), and now he is preserving, progressing, and perfecting his kingdom. He is bringing all things under subjection (I Cor. 15:24-26).

We know that when he was raised from the dead, Jesus was raised bodily. But Gnostic thinking would have us assume that since Jesus is in heaven he no longer needs a physical body. But the same Father who raised Jesus physically, also has his Son sitting beside him in a physical body. As one author observed:

Jesus has gone before us in a way we may follow through the Holy Spirit whom he has sent, because the way is in his flesh, in his humanity. ^a

(more…)

Alexander Schmemann, For the Life of the World. Paraphrased (back)

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On March 14, 2019 By Kuyperian In Culture, Family and Children, Theology, Wisdom, Worship 1

Lent as Subtraction by Addition

Guest post by Rev Sam Murrell

The liturgical season of Lent begins on Ash Wednesday and continues for forty days (not counting Sundays) up until Easter. It has traditionally been regarded as a time of reflection, introspection and personal renewal culminating in the celebration of the resurrection at Easter. By observing the forty days of Lent, Christians (in some sense) replicate Jesus’ time in the desert for forty days before He began His ministry. The Lenten season is a time to open our hearts to God’s sanctifying grace through the use of prayer, confession of sin, fasting, and alms-giving (Matthew 6:1-10).

Lent is one of my favorite times of the year because it forces me to take a close look at myself and my relationship with Jesus Christ. Lent reminds me of my need to rely on Christ’s grace and that I shouldn’t think too highly of myself.

When I first began to follow the Church calendar I simply mimicked what was modeled for me by my church. Over the years, however, I have come to realize that the Lenten season has the potential to be a season of great spiritual impact in my life and in the life of a congregation. Unfortunately, we have trivialized Lent by the way we choose to celebrate it.

In preparation for Lent, worshipers are exhorted to fast and abstain from things that hinder their walk with the Lord. It should be a season in which we attempt to lay aside every weight and the sin that too easily captivates our hearts and distracts us from running the race set before us (Hebrews 12:1). Hence, we are encouraged to die to self and symbolically ‘give up something for Lent’. Most Christians who acknowledge the season of Lent make vows that ultimately have little to no impact on their spiritual growth. They vow to give up such trivial things as chocolate, caffeine, a favorite show or some other soft habit. All the while, looking forward to the next Sunday when they will be able to suspend or take a sabbatical from their vow for the day (Sundays are feast days, therefore one should not fast or abstain from God’s good gifts on the Lord’s Day). This approach to Lent is not spiritually healthy, nor is it beneficial. It is my contention that we should reevaluate the way we celebrate Lent in order to better align our focus with Scripture. And how do I propose we do that?

I propose that instead of subtracting something trivial from your life like caffeine or candy, consider subtraction by addition. What do I mean? Consider temporarily adding something to life that requires you to give up some of your time in order to pursue it. For example, this year try to do something that will bring glory to Christ for the full forty days. Something with a kingdom focus. Specifically, I recommend you consider adding a daily, structured time of prayer to your schedule for Lent. I have decided that I will pray the office of Evening Prayer with my family as much as possible with my family this Lenten season.

I suspect I will miss a few nights, but I suspect I will pray more consistently with my wife during these days, as well. Lent allows us to start simple. We all can make one adjustment for forty days. You too may want to try to pray one portion of the Daily Office (found in the Book of Common Prayer) every day (Morning Prayer, Noon Prayer, Evening Prayer or Compline), except Sunday for the duration of Lent. Don’t bite off more than you can chew. Noon Prayer can be done in as little as five to ten minutes. While that may not sound like much, the discipline of regularly praying the office will function as a daily “re-set” or reminder that God is an ever-present help throughout the day.

Lent is a great time to intentionally draw near to the Lord, using the ordinary means of grace (prayer, sacraments and the Word). Think about how you can add a more biblical focus to your life during Lent this year. Commit to reading the Gospels during Lent; if the Lord’s Day attendance has been an issue, commit to attending corporate worship all during Lent. If your church has an evening service that you rarely attend decide to attend every evening service during Lent. Make choices that will have a lasting effect on your life. Stop making trivial vows to the Lord. Eat your candy bar, after all, you’re going to go back to eating it on Easter.

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On March 13, 2019 By Kuyperian In Scribblings, Theology, Wisdom, Worship 2

Herbertian Lessons for Lent

Guest post from Brian G Daigle, Headmaster of Sequitur Classical Academy

I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last-ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth, I would give up some kind of chocolate or candy, something that appeared to be a fast, and I would join others around me in sharing with friends and family what I’ve given up and why. Around day thirty it would turn into some kind of joke about how long I’ve been able to go without this first-world luxury. My aristocratic sacrifice was hardly creating in me a clean heart. Those imaginings still haunt me and each year I must consider anew why this kind of extended fast ought to be recognized. (more…)

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On December 8, 2018 By Kuyperian In Art, Culture, Family and Children, Scribblings, Theology, Wisdom 1

Advent and the Art of Arrival

Guest post by Remy Wilkins

“The best way that a man could test his readiness to encounter the common variety of mankind would be to climb down a chimney into any house at random, and get on as well as possible with the people inside. And that is essentially what each one of us did on the day that he was born.”

~ G.K. Chesterton, On Certain Modern Writers and the Institution of the Family

I love it when the hero arrives. I get chills when a fedora appears in shadow or when a farmboy watches two suns set. I get tickled every time someone knocks on Bilbo’s door. And although the joy of my introduction to the dear Baudelaire siblings that grey and cloudy day at Briny Beach was mingled with sadness, I still cherish the miracle of their lives.

The season of Advent, the time just before Christmas, is all about arrivals. It is a preparatory season for the celebration of the incarnation, his first coming, and it is looking forward to his second coming. The Messiah’s first arrival was both inauspicious, sleeping in a feeding trough, and universally portentous, declared by astronomical signs. His second coming is also grand and mysterious: no man knows the hour or day in which he comes. It’s a good debut. As a reader, I can get excited about this story. Anticipating the end is also great fun. I love it when stories are interrupted by better stories. (more…)

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On February 12, 2018 By Bill Smith In Family and Children, Wisdom, Worship 2

Some Thoughts on Lent & Fasting

Every year around this time the internet is flooded with essays and interviews concerning Lent: Should we observe it? If we observe it, how should we observe it? And so on. Good folks disagree about these issues. But it is a good discussion to be having. I thought I’d chime in on the issue. Hopefully, I can help keep people thinking through the issue.

First, let me clear some ground here. I agree with many of my brothers who despise some of the Lenten practices. There are people who have superstitious views of the imposition of ashes on Ash Wednesday, for instance. Here in Louisville, KY, we even had one church who set up shop in a local business so that you can get your ashes to go. This was a one-stop shop for groceries and a dose of humility and repentance. People who do this sort of thing are, in most cases, viewing the imposition of ashes as some type of talisman that is going to keep God off their backs for a little while longer. I have witnessed people through the years from many branches of the Christian church act as if the religious ritual itself (whether it is the imposition of ashes, fasting, attending worship, going to revival services, or whatever) was an end in itself. After you do the deed, then you are free to live any way you want outside of the time of that special rite. According to what God said through the prophet Isaiah in his opening salvo, he has never taken kindly to superstitious views of religious rituals (cf. Isa 1.10-20. Mind you, the rituals that God is condemning in Isaiah are the ones that he himself set up. These were not manmade rituals. These were God’s own rituals that were being abused by superstitious views.) Superstitious views of the imposition of ashes or even fasting have no place in the Christian Faith. (more…)

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On January 6, 2018 By Kuyperian In Family and Children, Theology, Wisdom, Worship Like

Epiphany and Purpose

Guest post by Peter Leithart

God’s people are a missionary people, and this is not true only of the New Testament church. God called Abraham to bless the Gentiles through him, and one of Israel’s recurring sins was her failure to carry out this mission. Israel was supposed to evoke praise from the Gentiles, but instead , er idolatries and sins caused the Lord’s name to be blasphemed. (more…)

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On May 31, 2017 By Uri Brito In Podcast 1

Episode 3: “Why Celebrate the Church Calendar?”

Podcast: Play in new window | Download (Duration: 11:24 — 15.6MB)

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On this third episode, Andrew Isker interviews Uri Brito to discuss the question of why we should celebrate the Church Calendar.

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On May 25, 2017 By Steve Macias In Theology 1

The Unlikely Ascension of Jesus

The Ascension of Jesus can be a confusing scene. It is to be counted among the high holy days of the church calendar. Events on the church calendar are limited to items of theological significance, which is why the nativity (Christmas), passion (Good Friday), and resurrection (Easter) of Christ are memorialized with such pomp. Yet the Ascension is easily the least understood of the great feast days. This is to the detriment of the modern church which desperately needs to recover the meaning of the Christ ascended on high.

A Textual Confusion

Part of the problem is that the Biblical authors have offered limited descriptions of what actually happened at the Ascension. Our Scriptural references to the event are limited to a few quotations. One such description comes from St. Matthew’s Gospel following the words of the Great Commission.^a Where Christ gathers his disciples at the mountain where he will presumably ascend. The Ascension in this account can only be inferred by its correlation with the descriptions offered by St. Luke in his Gospel and in the Book of Acts. St. Luke’s Gospel gives us a description of Jesus taking his disciples to Bethany, blessing them, and then, “He was parted from them and carried up into heaven.” ^b Later in the first chapter of Acts, St. Luke describes the scene as Jesus boarding a cloud rising up through the sky. ^c

So that the general picture we get from the text is that the resurrected Christ gathers his disciples, gives them a sort of farewell speech, and then zephyrs his way into Heaven.

Why does it matter that Jesus ascended and why does the Church calendar mark this event as significant in the theological history of the Church?

Sorrow in Separation

Perhaps the Apostles were expected to understand the Ascension in the context of the Old Testament? How often is Christ compared to the Prophet Elijah, who himself was taken up into heaven by a chariot of fire? ^d But is this event similar the Ascension of Christ? Do the disciples of Christ rend their garments in grief and anguish as did Elisha? No.

Christ’s words seem to imply the reverse. Rather than separation, Christ teaches that his presence has penetrated the two planes of existence by the reality of the Incarnation and by the work of the Holy Spirit. Where Elijah was taken away from Earth, Jesus teaches that in the Ascension the Kingdom of Heaven is coming into contact with Earth in a way that is only comparable to how his own divinity took on human flesh. (more…)

The Holy Gospel of St. Matthew Ch. XXVIII:16-20  (back)

The Holy Gospel of St. Luke Ch. XXIV:51  (back)

The Acts of the Holy Apostles Ch. I:9  (back)

Fourth Book of Kings Ch. II  (back)

The Holy Gospel of St. Matthew Ch. XXVIII:16-20

The Holy Gospel of St. Luke Ch. XXIV:51

The Acts of the Holy Apostles Ch. I:9

Fourth Book of Kings Ch. II

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