Ethics
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By In Podcast

Episode 26: Billy Graham & The End of an Era

The Rev. Billy Graham died on February 21, 2018, just shy of his 100th birthday. In this episode of the Kuyperian Commentary, Pastor Uri Brito and Dustin Messer discuss the important role that Billy Graham plays in the sociology of American Christianity.

“He [Graham] was just this larger-than-life personality,” remarked Dustin Messer, “who was able to rally such disparate fractions of Christendom in a way very few were able to do before him—and certainly no one is able to do today.”

Pastor Uri Brito reflects on Graham’s commitment to simplicity, personal integrity, and prayer. “Billy Graham maintained and preserved, what we would call, a very simple message and definition of the Gospel in full reliance on the Holy Spirit.”

The world of Evangelicalism in the West was shaped by men like Billy Graham and the two explore what the future of American Christianity might look like in the next generation of Evangelicalism.

The two also discuss the legacy of Billy Graham as the scorn of both theological liberals and Christian fundamentalists.

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By In Theology, Worship

10 Questions Preachers Should Ask Before Sunday Morning

I have been a pastor for almost a decade. I spend between 12-15 hours each week thinking, researching, and writing before I deliver the first words in my Sunday sermon.a The process of writing my sermon goes through a lengthy journey each week. I contemplate several questions from Monday to Friday which force me to edit and re-edit my manuscript. There is no perfect sermon, but a sermon that goes through revisions and asks import questions has a much better chance of communicating with clarity than the self-assured preacher who engages the sermonic task with nothing more than academic lenses.

I have compiled a list of ten questions I ask myself each week at some point or another.

Question #1: Is this language clear? When you write a manuscript ( as I do) you have an opportunity to carefully consider the language you use. I make a habit of reading my sermon out loud which leads me to realize that certain phrases do not convey the idea clearly. A well-written sermon does not necessarily mean a well-delivered sermon. Reading my sermons out loud causes me to re-write and look for other ways to explain a concept or application more clearly.

Question #2: Is there a need to use high theological language in this sermon? Seminary graduates are often tempted to use the best of their training in the wrong environment. People are not listening to you to hear your theological acumen. I am well aware that some in the congregation would be entirely comfortable with words like perichoresis and Arianism. I am not opposed to using high theological discourse. Words like atonement, justification, sanctification are biblical and need to be defined. But extra-biblical terms and ideologies should be employed sparingly. Much of this can be dealt in a Sunday School class or other environments. High theological language needs to be used with great care, and I think it needs to be avoided as much as possible in the Sunday sermon.

Question #3: Can I make this sermon even shorter? As I read my sermons each week, I find that I can cut a paragraph or two easily, or depending on how long you preach, perhaps an entire page. This is an important lesson for new preachers: not everything needs to be said. Shorter sermons–which I strongly advocateb–force you to say what’s important and keep some of your research in the footnotes where it belongs. Preachers need to learn what to prioritize in a sermon so as not to unload unnecessary information on their parishioners. (more…)

  1. Thankful for great interactions before this article was published. It helped sharpen my points  (back)
  2. By this I mean sermons no longer than 30 minutes  (back)

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By In Theology

The House and the Ascension

Long ago, our Father in Heaven had a plan. His plan was to create the world as a theater to display his glory. The world was to be a house that reflected his name. The Shekinah glory was to remain there forever. And through many dangers, toils, and snares, the house was little by little losing the purpose the builder had for it.

It would appear that God’s building project had become an abysmal failure. But God’s construction plans are not like our building projects. His ways are not our ways. He had a plan. He had a restoration project. He was going to restore, rebuild, and reclaim his own house. This time, the house was not going to be built on spiritual adultery or religious idolatry. It would be on the Rock, which is Christ. The builders rejected him, but the new humanity composed of men and women, and children united to the Rock, will no longer deny him.

In the life of Jesus, the foundation was poured on the earth. In his death, the wall and roof were placed to cover the world and give it shade. In his resurrection, fresh, clean water is available. Come and drink of the river that never runs dry. But there is one part of this earthly construction that is missing. There is a foundation, a roof to protect you from the storms, running water to shower and be replenished, but now we need to turn it on. We need electricity! We need the power to turn the refrigerator, stove, microwave, air conditioner, heater, fan, laptops, cell phones, etc. We need to activate the house so that everyone can live with a purpose. I propose that the Ascension of Jesus is that singular event in history that gives life to everything; that sets everything into motion. It is the electricity that the Church needs to disciple the nations.

Without the Ascension, we are living in an almost finished property. The Ascension means that the house/world is ready to be inhabited once and for all. The power is on. We can now move in together as a Church and take care of it. The workers can all go home. Our only task is now maintaining the house. Now, this house is the world. And the world is a big place. It needs to be energized by the Ascension. The Ascension is God’s way of saying: “My Son’s work is done! Now it’s your turn!” (more…)

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By In Politics, Theology

The End of the Evangelical Christian? A Response to Russell Moore

The rise of Donald Trump has caused Christians of all varieties to question their conservative bona fides. There are many reasons conservatives have chosen Donald Trump. Some have chosen the real estate mogul as the most suited to destroy the Washington machine. Some support the former Apprentice host as the voice of anger for those silenced by the mainstream media and the establishment GOP. Others find his open hostility to illegal immigration his most redeeming value. But while conservatives may have a few reason for voting for the Donald, conservative Christians, in particular, are having a more difficult time. After all, these conservative evangelicals are contemplating voting for someone who believes in God but has not sought God’s forgiveness. In Trump’s world, that is not a contradiction, and for some evangelicals, the contradiction is an acceptable compromise.a

The result has been unnerving for many evangelicals who are generally on the side of Ted Cruz; a conservative Southern Baptist from Texas, who speaks the evangelical language with extreme ease. They cannot fathom why conservative Christians have endorsed someone who does not understand the most fundamental of evangelical commitments.

Some evangelical leaders have embraced Donald Trump enthusiastically. Consider the very conservative Southern Baptist, Robert Jeffress, who endorsed Trump and referred to the Republican front-runner as a “great Christian.” Liberty University President Jerry Falwell Jr. praised Donald as “a successful executive and entrepreneur, a wonderful father and a man who I believe can lead our country to greatness again.” (more…)

  1. While the passion for a Trump candidacy seems to be on the rise, a vast majority of Conservative voices on the right and liberal voices on the left have found  a surprising common ground: #nevertrump.  (back)

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By In Interviews, Scribblings

Interview with Dr. David Goetsch on Taking Your Faith to Work

Kuyperian Press is pleased to  announce its third publication, Taking Your Faith to Work: How Christians Can Succeed in Secular Careers. I was able to sit down with David and talk to him about this publication.

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By In Theology

What Happens the Day Before Easter?

The Passion Week provides vast theological emotions for the people of God. Palm Sunday commences with the entrance of a divine King riding on a donkey. He comes in ancient royal transportation. The royal procession concludes with a Crucified Messiah exalted on a tree.

The Church also celebrates Maundy Thursday as our Messiah provides a new commandment to love one another just as He loved us. We then proceed to sing of the anguish of that Good Friday as our blessed Lord is humiliated by soldiers and scolded by the unsavory words of the religious leaders of the day. As he walks to the Mount his pain testifies to Paul’s words that he suffered even to the point of death. But hidden in this glaringly distasteful mixture of blood, vinegar, and bruised flesh is the calmness of the day after our Lord’s crucifixion.

After fulfilling the great Davidic promise in Psalm 22, our Lord rests from his labors in the tomb. Whatever may have happened in those days prior to his resurrection, we know that Christ’s work was finished.

The Church calls this day Blessed Sabbath or more commonly, Holy Saturday. On this day our Lord reposed (rested) from his accomplishments. Many throughout history also believe that Holy Saturday is a fulfillment of Moses’ words:

God blessed the seventh day. This is the blessed Sabbath. This is the day of rest, on which the only-begotten Son of God rested from all His works . . .(Gen. 2:2)

The Church links this day with the creation account. On day seven Yahweh rested and enjoyed the fruit of his creation. Jesus Christ also rested in the rest given to him by the Father and enjoyed the fruits of the New Creation he began to establish and would be brought to light on the next day.

As Alexander Schmemann observed:

Now Christ, the Son of God through whom all things were created, has come to restore man to communion with God. He thereby completes creation. All things are again as they should be. His mission is consummated. On the Blessed Sabbath He rests from all His works.

Holy Saturday is a day of rest for God’s people; a foretaste of the true Rest that comes in the Risen Christ. The calmness of Holy Saturday makes room for the explosion of Easter Sunday. On this day, we remember that the darkness of the grave and the resting of the Son were only temporary for when a New Creation bursts into the scene the risen Lord of glory cannot contain his joy, and so he gives it to us.

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By In Politics

What Racism, Human Trafficking, and Abortion All Have in Common

Guest Post by Michael Graham

Racism, human trafficking, and abortion all share a common source to their evil – the fundamental denial of human dignity – more specifically the creator endowed dignity of being made in the image of God.  This is unilaterally accomplished by carving out groups of people (by ethnicity, gender, vulnerability, or age) who are classified as sub-human and therefore not treated as equal human beings.

Racism
Racism denies the image of God in a particular ethnicity, people group, or tribal affiliation.  It seeks to make the persons of such groups or affiliations lesser than your group or affiliation. In doing so it assails the inherent worth endowed by God.  There are several idols at work in racism – power, control, pride, and ironically likely both self-love and self-hatred.

Human Trafficking
Human trafficking denies the image of God in humanity by treating certain humans as not being human at all, but rather property.  All sense of dignity and worth must be deconstructed in order to justify the human as property.  There are several idols at work in human trafficking, most notably, greed, power, control, and lust.

Abortion
Abortion denies the image of God in those of a certain size, age, gestation, or relative level of “wantedness.”  The human is made to be sub-human because it is small, young, not yet viable, and has not travelled the magical 6″ journey down the birth canal that suddenly and mysteriously imbues it with life, human rights, and legal status.  Their are several idols at work here, most notably, lust, selfishness, comfort, and escape.

While perhaps difficult to personally engage heavily on all three fronts, I find it ironic that my own age demographic seem inclined to care about the first 2 of these 3 and not the third.  I don’t know if this is for reasons of ignorance, idolatry, apathy, or all of the above.  It will be interesting how history plays itself out on this particular issue… but I am willing to wager that our grand children will think of abortion with a similar disdain that our generation holds toward the Holocaust.

The Banality of Evil and Our Cultural Morass

I hope we would see ourselves as being more dignified than to cut up our children for the pursuit of the ideal body, the next ladder rung of the career, or the perfect orgasm.  I hope we would see ourselves as being more dignified than to allow persons to be treated as property for sex or for unpaid work for the pursuit of cheaper goods, uncommitted and intimacy-less sex (rape).  I hope we would see ourselves as being more dignified than to allow other ethnicities to be treated as less worthwhile, less valuable, and sub-human for the pursuit of feeling good about one’s own tribe at the expense of another tribe.

There is a certain banality to evil that lulls us into going along and getting along. It was the same banality that anesthetized the very bright German people into the wholesale slaughter of persons categorized as sub-human.

What we want is what we worship and what we worship controls us.  This is true if we are pagans, atheists, agnostics, or Christians. We are all slaves to our wants.  Those wants drive our ideas… And ideas have consequences… Often dire ones.

What the heart loves, the will chooses, the mind justifies – Thomas Cranmer

Michael blogs at Modern Pensées.<>анализ продвижения ов

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By In Politics

Doctor’s Orders

This is an excerpt from an article published by Biblical Medical Ethics, Inc

Defining the Christian Doctor

Maddox.Peru

“What does it mean to be a Christian doctor? It means first to be a Christian, striving to please God in every area of life. It means to exercise that in our calling, our vocation. We must serve God in serving our fellowman. We must serve our fellowman by listening to his complaints and ailments. We must serve by comforting him, teaching him about his illness, diagnosis and prognosis, and treatments; but most importantly, we serve by reminding him that there is no comfort outside of Christ. We advise, and counsel, and rebuke on occasion. We sometimes use drugs or other remedies, if they may benefit; but we use nothing without thankfulness to God, asking for his blessing in its use. We seek daily to see God’s hand in his world. We recognize that to ignore God’s hand is to deny him. We treat the patient as fallen, a sinner in need of redemption far more than he needs our medicine. We remember that the patient has responsibility for himself before God, that we cannot force others to pay for his care, nor can he. We remember that resources are limited, and that medicine is not the highest priority.” ~ Robert Maddox, MD a b

For more from Doctor Maddox on the topic of medical ethics, refer to his three-part lecture series from the 2012 AAPC Pastors’ Conference: American Idols, available from Auburn Avenue Media

Maddox.Peru3

Dr. Rob with Peru Mission in 2012

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  1. Dr. Rob Maddox is a Ruling Elder in the CREC and a member of Auburn Avenue Presbyterian Church of Monroe, LA  (back)
  2. HT: to my friend Deacon Ed Lang, headmaster of Geneva Academy of Monroe, for pointing me to this excellent resource  (back)

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