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By In Theology

Mary – God’s Glory and the Female Body

Annunciazione, Matthias Stom

Annunciazione, Matthias Stom

God could have given Jesus a body in any way that He chose. It is important to consider this, and to believe that the way He chose for Jesus to come into the world as a human man has great significance for us as women. Mary has been referred to as the ark of the new covenant; her womb becomes the holy place where God chooses to dwell and to come near to His people. God honors the female body by creating in it a place for glory to dwell. When he first created woman, He had this plan in mind.

As I was considering Mary’s role in the incarnation of Jesus as is seen in Luke 1, I kept thinking of Jesus saying, “I go to prepare a place for you…” in assuring and comforting His followers that there was a special place, a beautiful home especially prepared for them. It is beautiful to consider that when God prepared a place for Jesus – a special place, a beautiful home, a secret, glorious, mysterious dwelling place – He lovingly chose the female body to be that place. In our culture, for years and years, there has been shame upon shame heaped on the female body, but this is not from God.

God, from the very beginning, honored our bodies by creating them female, able to conceive and carry and bring forth life. Each one of us walks around with a hidden picture of the ark of the covenant – by God’s design. We are walking pictures of the hidden glory of God. Treasure your body, treasure your femininity, your sexuality that God has given with great purpose to bring pleasure to Himself and to reveal Himself to the world. Whether or not we have ever had a child, ever been married, our physical bodies are glorious pictures of the holiness of God.

Regarding Mary specifically, it is wonderful to look at her response to the role that God announces to her in bringing about the incarnation of Jesus. I have always loved Mary’s words, “Behold, I am the servant of the Lord; let it be to me according to your word.” I have always thought that this statement should be interpreted as a humble, sweet resignation to the hard, scary, and yet wonderful, honorable thing that God was telling her she had been chosen to do. And, I imagine, that is true. However, having been reflecting on these words more and more, I’m starting to wonder if Mary was saying, “Amen! Yes, I receive it. May it be unto me to be the ‘favored one,’ may it be true that the ‘Lord is with [me]’; let it be true that I ‘have found favor with God.’”

I think the ability to receive the blessing of the Lord takes at least as much humility as receiving hardship or suffering from His hand. May we, like Mary, have the humility to know we are not worthy of His blessing but to acknowledge that we want it and that He has the right to bestow it on us even in our unworthiness because that is what HE wants, what HE chooses. Saying, “Behold, I am the servant of the Lord; let it be to me according to your word” means having the humility to allow God to do great things in our lives that we DO NOT DESERVE as well as having the humility to allow God to do hard things in our lives.

Two questions
Are there areas in your life that you feel God has promised to bless you that you have been unwilling to receive because you feel you are not worthy (“How will this be?” Or “How can this be?”) Remember, as the angel said to Mary, “…nothing will be impossible with God.”

Would considering your femaleness as a picture of the dwelling place of God bring healing to you in any way?

A suggested application
Please consider spending time praying the words of Mary in The Magnificat during this Christmas season, asking God to allow your soul to magnify Him and to bring to mind specific ways in which He has done the following for you:
• Looked on the humble estate of his servant
• Allowing generations to call you blessed
• How he who is mighty has done great things for you
• Shown you how his name is holy
• Shown you and your generations mercy
• Shown strength with his arm
• Scattered the proud thoughts of your heart
• Brought down the mighty from their thrones
• Exalted those of humble estate
• Filled the hungry with good things
• Helped you in remembrance of his mercy
• Any other phrases of the Magnificat that jump out at you as words to speak back to God, rejoicing in God your Savior!<>mobi onlineинструменты интернет продвижения

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By In Culture, Politics, Theology

Two Births of Jesus

One night in Nazareth, God became man in the virgin womb of Mary, a young lady betrothed to Joseph of Nazareth. Three trimesters later, Jesus was born on Christmas day. He was wrapped in swaddling clothes (Lk. 2:7). Gentile worshipers brought him gold, frankincense, and myrrh (Mt. 2:11). The infant’s life was threatened by an evil king, but he escaped death (Mt. 2:13-15).

Thirty-three years later, Jesus had his life threatened again by evil rulers (Mt. 26:65-68). Instead of escaping, he volunteered to die (Jn. 10:18). At his death in Jerusalem, Israelite worshipers prepared spices and oils for him (Lk. 23:55-56; Jn. 19:39-40). He was wrapped in fine linens and buried in a virgin tomb, a tomb owned by Joseph of Arimathea (Mt. 27:57-60; Lk. 23:53). Three days later, he was reborn on Easter Sunday.

As we celebrate the nativity of our Lord today, let us recall the glorious providence of God. Let us remember that not only does Christ’s first coming look forward to his second coming, but that his birth out of the womb foreshadows his birth out of the tomb. King Jesus conquered death and now sits on heaven’s throne. We join his mother in singing these words from the Magnificat: (more…)

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