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By In Culture, Wisdom

Food and Holiness: The Final Post, I Think

By Peter Jones

This is the final post in a series. Part I is here. Part II is here.

Eleventh, it is easy in our culture to see exercise as a means of holiness. Men and women who exercise should remember I Timothy 4:7-8, which follows closely on the heels of the I Timothy 4:1-5. Paul says that physical exercise is of little value or it could be translated is only valuable for a short time. Paul is not saying exercise is wicked or unprofitable. But he is saying that we should keep it in perspective. Exercise is of limited value in this life and of no value for the next life. In our sports and super model saturated world it is difficult to keep our exercise in perspective. Go without exercise for a week or a month and see what that does for you spiritually. Did you feel guilty? If so, your perspective is off. Women, do you feel ashamed if you put on a few pounds? Then you need to adjust your thinking. Do you feel as ashamed about your gossip as you do about missing a workout?  Men do you feel as guilty about your flirting with women as you do about forgetting to run? Do you put as more thought into godliness than you do into exercise? (I Timothy 4:7) I am not saying stop exercising. Exercise is good. But keep it in perspective. Make sure you are known for your pursuit of holiness more than your pursuit of the perfect body.

Twelfth, our culture is obsessed with physical appearances. We spend billions each year on beauty and health, promoting items such as tanning, implants, hair dyes, gym memberships, organic food, etc.   The newspapers, magazines, billboards, commercials, and movies all have an agenda. They are not neutral observers, but preachers for a materialistic, Godless world, where what matters is being beautiful. Remember this any time you are tempted to belly up to the bar and drink what the world is pouring. We breath in this idea from birth, so it is easy for us to miss it in our thinking. How often do we judge those around based on whether or not they are lean and attractive? How do we feel if an overweight woman walks into church as opposed to a trim man?  Your mind has been affected by the constant focus on the physical in our culture. Be aware of the temptation to judge all things by physical appearance and fight against it.

Cemetary 1

Thirteenth, remember for us pouring out our lives, including our bodies, is what we are here to do. (See Romans 12:1-2 and Matthew 10:38)  How many Christians try to save their bodies instead of pour them out? This point is not so much what you are doing, but why. Why do you eat healthy and exercise? Why do you want to be thin and attractive? Is it so you can pour yourself out for others? Are you spending your life, even when you are trying to be healthy? Or are you just being healthy for selfish reasons? When you are old will you have poured out your body on what was good, children, church, family, and the Kingdom? Or will you have worked hard to be healthy only to find that Like Scrooge in his counting room you sit there in front of the mirror with your fit, healthy body and nothing else. You have saved your body only to lose all that matters. When they lay you in the grave make sure your body is spent.

Fourteenth, our knowledge is partial and limited. I remember an old pastor friend of mine telling me that when he was growing up ice cream was a health food. Ah, the good old days!  The results of research and studies often contradict one another. One week coffee is like heroin. The next week  it might be the cure for Alzheimer’s.  One week eggs are a great heart attack risk. The next week they are the key to your good health.  Back and forth we go. This is not a call to ignore science or refuse to do research. But it is a call to be cautious. Our academies are driven by an agenda just like anyone else. Science departments are godless and driven by evolution. Research is driven by money and the government. (For example, I remember in college finding out that a company that sells car seats was trying to up the minimum age for being in a car seat.)  Health food gurus are neo-pagans who believe that the Earth is our mother. We can learn from these groups, but only with a healthy dose of skepticism . Their research may be true. It may not be. And it will probably take decades to find out.  If it is true it will probably come with strings attached or fine print at the bottom of the page. We should stay away from strong, dogmatic statements based on the latest research. We should also stay away from making others feel guilty based on the latest research.

The Lord's Supper 2

 

Last, but certainly not least, your view of the Lord’s Supper says a lot about your view of food. Is the Supper a banquet, where we feed upon the body and blood of Christ? Or is it a place where we do penance, where we hang our heads in sorrow?  A low, somber view of the Lord’s Supper can lead to a low view of the created world. This is a huge topic, but a brief word will have to do.  The only place outside the Gospels where the Lord’s Supper is explicitly mentioned is I Corinthians 11. There the picture is not one of somberness, but of so much food and drink people were getting drunk. Paul does not tell them to tone it down. But rather he tells them to wait on each other. The Lord’s Supper is a feast. (c.f. I Cor. 5:8) Once we see that, then I Timothy 4:1-5 makes perfect sense and the whole world becomes our banqueting table.<>контент для апроверить на вирусы онлайн

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By In Culture

A Primer on Possessions

Our possessions, including money, are some of the most important indicators of our spiritual life. Jesus spoke of money and possessions often, as did Paul.  A failure to honor Christ with our stuff can lead to temporal and spiritual ruin. Many Christians are experiencing financial difficulties right now. Recently I learned of some pastors who are taking pay cuts because several of their members have lost jobs or have moved to get better paying jobs. Many are seeing an increase in healthcare costs. When hard times come it is good to back to the basics.  Here is some of the Bible’s central teachings on our possessions.  It is taken primarily from Matthew 6:19-34 and I Timothy 6:6-10, 17-19, though other passages are incorporated.

  1. God is our Father. He loves us and will care for us.  Therefore we should not worry.  If he chooses to remove some of our possessions, it is for our good. This should also lead us to pray for our needs.
  2. We will die.   Therefore we need to make sure our possessions are being used to store up treasure in heaven.
  3. We should earn our money through honest, hard work that does not take advantage of the poor and weak.
  4.  Possessions are gifts from God, even those possessions we have worked hard for.  Possessions and work are part of God’s grace to us.
  5.  We are stewards of our possessions. A steward was someone left in charge of a house while the master was away. Jesus uses this model in Matthew 25:14-30. Paul also uses a similar idea in passages like Colossians 3:23-25. We will answer to our master with how we use our time, money, and possessions.
  6.  Wealth is neither vice or virtue.
  7. Poverty is neither vice or virtue.
  8. Both wealth and poverty come with temptations.  When one is rich they tend to forget God and become proud. When one is poor they tend to doubt Him and grumble against him. (See Proverbs 30:7-9) God is to be honored with our possessions, whether we are rich or poor.  We are to trust in him and be generous with what he has given to us.
  9. A country, people, family, or other social unit that seeks to honor God with their possessions will generally grow in wealth (Ephesians 4:28).
  10. Tithing is an essential part of our Christian life. A failure to tithe shows a failure to love God, love the Church, and love the lost.
  11.  God wants us to enjoy our possessions.  We should not feel guilty about what we own or about enjoying it.  We should not be selfish gluttons or live in luxury. But we can eat our food, drink our beer, sleep in our beds, read our books, play in our yards, and drive our cars with thankfulness and joy.
  12.  Those who are rich in this world are expected to be rich in good works. To whom much is given, much is required. The wealthiest Christians should be the ones doing the most good deeds. But these good deeds should be hidden, not paraded before men. (See Matthew 6:1-4)
  13. Christians should be known for their contentment. We should not be proud when we have a lot. Nor should we be disturbed when God removes some of our possessions from us.  We should be content in all circumstances.  (Philippians 4:11-13) In a world that always wants more, contentment is a great witness.
  14. The desire to be wealthy is sin.  We should work hard, plan wisely and let God build our bank account as he sees fit.   Proverbs 27:20 says, “The eyes are never satisfied.”  You will not be satisfied when you get what you want, so be content with what you have.
  15.  A love of money can destroy someone’s faith and plunge them to ruin. (See I Timothy 6:9-10) We often joke about greed, but in the Scriptures it is a terrible sin.  Greed can choke the spiritual life out of a man and send him to Hell.

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By In Theology

Hooked

Lure 1

Recently my son brought his fishing pole into the basement.  We have rules about these types of things.  Fishing poles belong in the shed or possibly on the porch. They do not come into the house.  Fishing poles are like sticks, big rocks, snakes, and lizards. They belong outside. My son knows this.  But like all of us, he sometimes does not do what he is told.

The bait on the pole looked like the one pictured above. It was big with numerous hooks designed to snare some large fish lurking beneath the surface of a local lake or river.  Each of these hooks has a barb designed to keep the fish from getting off the hook.  These barbs make extraction of a hook only slightly easier than extracting a tooth.

What do you think happened when my son brought his rod into the house?  It would be nice if I could tell you that all went well, that the lure just slid across the tile floor and caused no trouble. But then I wouldn’t have anything to write about. No. The hooks, all three of them, eventually got snagged on our blue couch cushion. (Lures do this. They gravitate, almost like they are alive, towards the place they can do the most harm.) My son tried to remove them, but hooks are designed to embed themselves deeper the more you mess with them. By the time the cushion was laid contritely on my desk all three hooks were firmly entangled in the pillow.

After about thirty minutes of labor that included a knife, pliers, and more than one muttered word of frustration, I finally removed all three hooks. The pillow was still usable, but it was no longer whole. The hooks had left their mark.

As I sat extracting the lure, I thought how much this reminds me of my own life.  I know what God tells me to do. Do not lose your temper. Do not get bitter.  Do not be proud. Love your neighbor.  [Insert your own sin here.]  Yet I still bring sin into the house. Maybe I assume, like my son did, that the sin will not cause much trouble. It will innocently slide across the tile floor with little damage.  But that rarely happens.  Sin gravitates towards the place it can do the most harm.  Sin has barbs. When sin enters it finds a target and embeds itself deep. The unfortunate person hooked may be my wife or my children or myself.  But sin never leaves its catch whole.  It can be removed but, there is always damage.  If I am lucky the damage only takes a day or two to fix.

I am grateful for Christ and his forgiveness. He takes away my sins and gives me grace that I might be restored. The glory of this truth is beyond compare. But I do not want to just keep coming back for forgiveness. I want to learn to leave sin where it belongs.  I want to listen to the Lord with an ear to obedience.   Christ has not just given me grace to be forgiven, but he has also given me grace to overcome. When I lean on his grace sin is not given the chance to hook me or my family. It is left where it belongs, outside.<>live chat для апозиции а в поисковых системах

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