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By In Culture, Film

The Walk: A Thanksgiving Movie Review

Philippe Petit walked across a wire strung between the Twin Towers in 1974. That is 1,312 feet in the air. He walked across it 8 times for a total of 45 minutes. 

In the movie about it, The Walk, at the climax, Philippe is walking across the wire for the second time and he says, “And then I feel something that maybe I have never truly felt before. I feel thankful. So I get down on one knee and I salute. First, I salute the wire, then the towers, and then I salute the great city of New York.” 

At the highest point in the movie, he offers thanks. The movie is about thanksgiving.

However, Philippe fails at this one point. He fails to offer thanks to what is still higher than him. He fails to acknowledge God. 

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By In Scribblings

I Clement on Thanksgiving

“Let our whole body, then, be preserved in Christ Jesus; and let every one be subject to his neighbour, according to the special gift [charism] bestowed upon him. Let the strong not despise the weak, and let the weak show respect unto the strong. Let the rich man provide for the wants of the poor; and let the poor man bless God, because He hath given him one by whom his need may be supplied. Let the wise man display his wisdom, not by [mere] words, but through good deeds. Let the humble not bear testimony to himself, but leave witness to be borne to him by another. Let him that is pure in the flesh not grow proud of it, and boast, knowing that it was another who bestowed on him the gift of continence. Let us consider, then, brethren, of what matter we were made,—who and what manner of beings we came into the world, as it were out of a sepulchre [grave or burial place], and from utter darkness. He who made us and fashioned us, having prepared His bountiful gifts for us before we were born, introduced us into His world. Since, therefore, we receive all these things from Him, we ought for everything to give Him thanks; to whom be glory for ever and ever. Amen.”

1 Clement, Ch. 38

 

N.B. I Clement is a letter of Clement of Rome, and likely one of the earliest of the writings of the Apostolic Fathers.  It is one of the few writings that was considered for inclusion in the Canon of Scripture, but ultimately not received by the Church.  However, like many of the writings of the Fathers, it has always held a place of special honor.  It’s exclusion was not because of any error of doctrine but because the Church recognized that though it was written by a disciple of the Apostle Peter it was not written in his name as, for instance, Luke and Acts which were written by Luke (not an apostle) but in the name or under the supervision of Peter, were.  Thus the Church received it as an important and pious text, but not an inspired one.

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By In Books

Giving Thanks for the Little Things

By Uri Brito

The results are in! Gratitude wins the day by a landslide. In fact, as a result of this monumental victory, psychology departments are developing entirely new areas of study on the little known fact of gratitude. According to Robert Emmons, author of Thanks! How Practicing Gratitude Can Make You Happier, “Gratitude is literally one of the few things that can measurably change people’s lives.” a There are measurable benefits. Did you hear that?

Linked to this discovery is the helpful suggestion made by Michael Hyatt that keeping a gratitude journal can be immensely beneficial as we build an arsenal of gratitude pages. Ending the day by listing the reasons for thanksgiving, however small, can actually serve as a rich spiritual exercise.

Of course, we are aware that psychological journals are behind the times. Gratitude has always been a Christian virtue. St. Paul had already broken the news. Later, in the 20th century, Bonhoeffer alluded to this in his remarkable little book Life Together. There, he takes us back to the glories of gratitude in community life. For Bonhoeffer, if you don’t know where to start in the gratitude journey, start with thanking God for your community. He writes:

If we do not give thanks daily for the Christian fellowship in which we have been placed, even where there is no great experience, no discoverable riches, but much weakness, small faith, and difficulty; if on the contrary, we only keep complaining to God that everything is so paltry and petty, so far from what we expected, then we hinder God from letting our fellowship grow according to the measure and riches which are there for us all in Jesus Christ.

The Christian faith is a food religion. The heart of it is found in the death/resurrection of Jesus the Messiah. He became for the world the bread of life. This bread then becomes the food for hungry souls to feed. In the Christian tradition, it is articulated most clearly in the table of the Lord. The table is a table of joy and gratitude; so much gratitude that it is usually referred to as the Eucharistisc Table. The word eucharistia means “thanksgiving.” Emmons says that “when we feel grateful, we are moved to share the goodness we have received with others.” b It is this sharing of food that forms this table of thanksgiving.

Gratitude builds us in love and compels us share in the shalom of God with others. To whom much is given much is required. To those of us who partake of God’s goodness often and daily, we are called then to compel others with our own lives and words to share in this community of gratitude formed by the God who gave us His own life.<>разработка промо аяндекс реклама на е

  1. Thanks! page 2  (back)
  2. Ibid. 4  (back)

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