Last week, I did a short review of Theodore Dalrymple’s book, Life at the Bottom: The Worldview that Makes the Underclass. Since then, I’ve discovered that most, if not all, of his essays are available to read online. Below is the conclusion of his article entitled, “Tough Love.” Here’s the link to the entire article at the City Journal.
The sexual revolutionaries wanted to liberate sexual relations from all but the merest biological content. Henceforth such relations were not to be subject to restrictive bourgeois contractual arrangements—or, heaven forbid, sacraments—such as marriage; no social stigma was to attach to any sexual conduct that had hitherto been regarded as reprehensible. The only criterion governing the acceptability of sexual relations was the mutual consent of those entering upon them: no thought of duty to others (one’s own children, for example) was to get in the way of the fulfillment of desire. Sexual frustration that resulted from artificial social obligations and restrictions was the enemy, and hypocrisy—the inevitable consequence of holding people to any standard of conduct whatsoever—was the worst sin.
That the heart wants contradictory, incompatible things; that social conventions arose to resolve some of the conflicts of our own impulses; that eternal frustration is an inescapable concomitant of civilization, as Freud had observed—all these recalcitrant truths fell beneath the notice of the proponents of sexual liberation, dooming their revolution to ultimate failure.
The failure hit the underclass hardest. Not for a moment did the sexual liberators stop to consider the effects upon the poor of the destruction of the strong family ties that alone made emergence from poverty possible for large numbers of people. They were concerned only with the petty dramas of their own lives and dissatisfactions. But by obstinately overlooking the most obvious features of reality, as did my 17-year-old patient who thought that men’s superior physical strength was a socially constructed sexist myth, their efforts contributed in no small part to the intractability of poverty in modern cities, despite vast increases in the general wealth: for the sexual revolution has turned the poor from a class into a caste, from which escape is barred so long as that revolution continues.
Here’s a link to my review from last week.
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