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By In Church, Counseling/Piety, Theology

My Rights

“I have my rights.” In America, yes, you do. We are a nation founded on the principle that God has granted certain inalienable rights that cannot be taken away but, rather, must be protected by the government. We have the right to life, liberty, and the pursuit of happiness. We enshrined specified rights within the first ten Amendments to the Constitution, known as “The Bill of Rights.” We should be thankful for our rights as American citizens and continue to do everything in our lawful power to keep the government from infringing on those rights.

Rights given by God are given for his purposes. That is, he gives us personal privileges and authority to carry out the mission he gave us in the beginning. We are given rights for the purpose of taking dominion, building the kingdom. When our rights are divorced from their purpose, instead of edifying free speech, we have destructive speech, such as pornography, that cloaks itself as free speech. Instead of the true religion of the Christian faith, we have a mélange of multiculturalism that views all religions as equal. Instead of the right to pursue happiness through personal responsibility, we have the right to steal from others by voting thieves into office who will transfer wealth from those who earned it to leeches. Rights divorced from the gospel of the kingdom are used for deleterious self-consumption that eventually destroys society by implosion.

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By In Church, Discipleship, Theology

Called Out

What if your pastor DMed you about an interpersonal relationship problem that you were having and then said, “Oh yeah, when you are finished reading this, read this or have this read to the entire church”? First, you might be a little peeved that he was digging into your business. He needs to mind his own business. My relationships at home, work, and with my friends are none of his business. Second, if you are a typical American Christian, you’d probably find another church to rid yourself of this “spiritually abusive pastor.” Then, you would get on social media and talk about how you have suffered from the abuse of spiritual power, gain a following, and start an intersectional community of all those who have been DMed by their pastor about their relationships.

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By In Church, Discipleship, Prayer, Theology, Worship

Praying in the Spirit: Our Words in the Word

In the beginning, the Speaker spoke the Word. The Word went out from the Speaker, carried along by the Breath, and the world was created, formed, and filled. Speaker, Word, and Breath working in loving, powerful union with one another to create from nothing everything that is.

The height of this creative activity was the creation of man himself, the image of God. He is a creaturely word, a revelation of God within the creation. This form fashioned from the dust of the ground was himself filled with the Spirit-Breath of God. This Spirit empowered him to take the creation given to him and, by word and deed, follow in the image of God to create, arrange, form, and fill this creation so that it will one day reflect God’s own heavenly throne room. This is his dominion task.

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By In Prayer, Theology, Wisdom

Praying In The Spirit: Praying In Faith

What the world needs now is a crazed Muslim leader in the Middle East who has nuclear capabilities to launch a nuclear weapon at the USA. The world needs Christians to suffer and die at the hands of atheistic Communists and rabid Muslims. America needs abortion to continue to be legal for decades to come. Aunt Lucy needs to be diagnosed with stage four cancer. Uncle Joe needs to be in an accident, so he loses a leg. Henrietta needs to lose her child to leukemia. We and the rest of creation need these horrible things.

Who would ever think such things? Who would ever pray for such things? No one that I know.

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By In Church, Men, Theology, Worship

Ordination

Ordination changes a man, not in a way that changes his liver into a lung, nor in a way that gives him magical powers to do sacramental tricks, but he is changed nevertheless. The change is more like when a degree is conferred upon a graduate or when a man marries a woman. In neither case is the man physically transformed, nor does he receive special powers. However, he is a changed man. No longer is the man a student. He is a graduate, possibly with a title attached to his name and all the clout that comes with his new status. No longer is the man a bachelor, but he is a husband who now has the privileges and duties of marriage. The molecular structure in his body may be the same pre- and post-ceremony; however, in many ways, he is not the same person. He stands in new relationships, and those new relationships, with all of their attendant responsibilities, make him a new man.

So it is with a man who is ordained to the gospel ministry. He is put into a new relationship before God and to the church. This new relationship with all of its attendant responsibilities makes him a new man.

The changes are an addition rather than a physical or even mystical metamorphosis. Ordination gives a new “weight” to the person. In biblical terms, this weight is “glory.” (The word “glory” in Hebrew literally means “heavy.”) Ordination glorifies a man in a unique way.

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By In Theology, Wisdom, Work

Vocational Harmony

“I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called….” ~Ephesians 4:1

We have a calling. Within that calling, we have callings or vocations. (“Vocation” is derived from the Latin, voco, “I call,” so “calling” and “vocation” are the same thing.) Paul has a focus for what he says in Ephesians 4:1: he is aiming for the unity of the church, especially with regards to the Jew and Gentile being united into the one body of Christ. Consequently, he aims at character qualities that promote unity: humility, gentleness, longsuffering, bearing with one another in love, and eagerness to maintain the unity of the Spirit in the bond of peace. He then focuses on the seven ones (“one Lord, one faith, one baptism,” etc.). The calling of which he speaks is God’s call upon us as Christians.

What is “a call” or “a calling?” Marcus Barth describes Paul’s use of calling as “an act of creation and election; through this act non-being becomes being, not-beloved becomes beloved (Ephesians, ABC, 1:151) … further, it is “an appointment to a position of honor” describing the honorary place and function with which God has entrusted the saints. (Ibid., 2:427). God’s callings are what he has appointed you to do.

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By In Discipleship, Prayer, Theology, Worship

Praying In The Spirit: What is Prayer?

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to God. ~Romans 8:26-27

At this time, in the created order, a hauntingly bright symphony is being performed. The creation is groaning and travailing in the pains of childbirth like the deep, resonating, sad tones of a cello. The groans of the cello are joined in the same melodic progression by the violins of Christians’ groaning. As Christians, we find ourselves in harmony with the creation, giving it further voice because we share in the same pain, waiting with the rest of creation for the redemption of our bodies. But there is a third voice, a voice deeper and more fundamental in this symphony that controls it and moves it toward its conclusion. It is the double bass of the Spirit, groaning out wordless music to the Father. We and the rest of creation with us have joined with him so that we are taking up his groans, and he is taking up our groans in this symphony of prayer.

This is praying in the Spirit.

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By In Church, Discipleship, Theology

The Church’s People

Tychicus. Onesimus. Aristarchus. Mark. Justus. Epaphras. Luke. Demas. Nymphas. Archippus. If you know your Scriptures really well, several of these names are familiar to you. Mark and Luke wrote two of the Gospels. Onesimus is a focus of Paul’s brief letter to Philemon. The others are not so well known. Tychicus is mentioned several times in the New Testament as Paul’s companion. Epaphras is highlighted in the opening of the letter to the Colossians. If you know Demas at all, it is probably because he is infamous for abandoning Paul “having loved this present world” (2 Tim 4:10). What they all hold in common is that they are all mentioned at the end of Colossians either sending greetings, being exhorted, or receiving praise.

It’s often tempting to skim over Paul’s greetings at the end of his letters. The main body of the letter is complete, so we tend to tune out as we continue reading or listening just to check off our daily Bible reading. However, if God has included these greetings in the letter, there must be a significant reason why the church needs them. These greetings are not mere formalities, but they carry a deeper message that we should not overlook.

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By In Discipleship, Work

The Worldly Church

For the past two hundred-plus years, the Western Church has been in the grips of a dualism that pits the material world against the non-material world (which they unadvisedly call “spiritual”). This is nothing new in the church. We have been fighting this for almost two millennia in one form or another. Material things are intrinsically evil and must be shed. The great salvation will come when I die and shed this mortal coil to live in a disembodied bliss in heaven. When Jesus comes again, he will destroy this mortal world, putting an end to its evil.

This dualistic view of reality affects the way we understand Jesus’ commission in Matthew 28:19-20. Whatever Jesus tells us, he is not telling us our mission has anything to do with this material world. Fighting culture wars with the gospel is like rearranging deck chairs on the Titanic … or entering into a theological debate on social media: a waste of time. Jesus’ Commission is all about snatching souls out of the world so that they can leave this world behind along with us.

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By In Culture, Discipleship

Salty Grace

Let your speech be always with grace, seasoned with salt, so that you may know how you ought to answer each person. ~Colossians 4:6

If you think about it from the perspective of many unbelieving Americans, faithful Christians come off as weird. The message we believe is strange. One man from a backwater province in the Roman Empire who lived almost two thousand years ago died on a cross, rose again, and now sits on the throne in heaven, ruling the world to save the world from sin.  How does that make sense? It is foolishness to them. We speak in odd ways to one another. We take membership in the church with utmost seriousness. We live in ways that are out of step with the mainstream. This message has been foolishness to them from our earliest days (see 1 Cor 1:18).

The message we believe and proclaim is weird. We don’t need to make it weirder by being unable to interact with the world around us with basic social skills or being unnecessarily off-putting in the name of “boldness.” While never compromising the gospel at any point, we need to live among unbelievers in attractive ways, even if they are ultimately repulsed by beauty. To accomplish the kingdom mission God gave us, we must strive to live this way.

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