Counseling/Piety
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By In Counseling/Piety, Discipleship, Theology

Can I Please God?

Can I please God? Am I and my works ever worthy enough for God to say, “I am well pleased with you?”

There was a time in my life that I would have answered that question, “Absolutely not. I am a sinner and can never walk worthy of the Lord in a way that pleases him. It is impossible for me to please him because he is perfectly holy and tolerates no sin. My righteousness is only and exclusively alien. Christ’s righteousness is all that God the Father sees. Christ pleases God. Christ is worthy, but nothing about me is worthy.”

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By In Counseling/Piety, Discipleship, Theology, Wisdom

To Know & Be Known

One of the scariest prospects since the fall of man into sin is to be thoroughly known.We want to know and be known by others. There is a deep longing for this knowledge but also a great fear. We desire this sort of intimacy because we are God’s image-bearers. God knows himself infinitely. Father, Son, and Spirit are completely exposed to one another. There are no hidden thoughts, no secrets between them. The intimacy is perfect.

When the man and woman were created, they experienced this intimacy, immaturely but truly. That is one aspect of them being naked and unashamed. When they sinned, they hid. They hid from one another and God. But the desire to know and be known wasn’t taken away. We want to entrust ourselves to others without fear of rejection in complete love.

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By In Counseling/Piety

The God of Death and Resurrection

One of the clearest biblical themes is that of death and resurrection. Virtually every single biblical story includes these motifs (sacrifices, meals, covenants, etc.). Whether these moments are actual terminations of human life or whether these are endings or beginnings of human seasons and relationships, these themes pervade the biblical narrative. God loves to kill and make alive. He loves to judge and restore. He loves to see day one end to bring about day two.

Wherever we find ourselves, we can confidently conclude that God is ending and starting new things. We may read of deaths and resurrections near us, but God is still working loudly in the silence of our existential dilemmas. God does not hide in times of chaos, but he shows himself even more clearly. In fact, he gives of himself in such times so that we may receive more of him daily.

Lamentations says that his mercies are new each morning, which means that God constantly makes things alive that were perhaps dead the night before. Circumstances will change and allow you to move forward with more pronounced boldness.

Consider even now how God is transforming the dynamics of life. Things we once took for granted are now things cherished. People who were once a mystery are now benedictions in our lives. God is making something new when we become more attuned to what matters most. This re-prioritization is a newness in our lives. We are finding out that certain things we once idolized were psychological icons that must be put down. God gives and takes away, and he takes away and then gives. He is the God of death and resurrection.

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By In Counseling/Piety, Theology, Wisdom

The Medicine of Joy

“A joyful heart is good medicine, but a crushed spirit dries up the bones.”

~Proverbs 17.22

Antidepressant medications are being prescribed at alarmingly high rates. Approximately 1 in 8 American adults over the age of 18 were on antidepressants in 2018. Of those, more than twice as many women than men were taking them. Twenty-three percent of women in their forties and fifties take antidepressants, a higher percentage than any other group (by age or sex). Since 2020 and all the events surrounding COVID, those numbers have increased. Whether people are dealing with genuine medical conditions or trying to eliminate the occasional blues, it is evident that we are looking for answers to deal with depression, whether mild or severe.

Depression has no singular cause and no one cure. It may stem from a traumatic event such as a debilitating illness, a hormonal imbalance, or being an overly sensitive snowflake who can’t handle someone disagreeing with you. Cures will vary with the causes. You may need to work through the grief process with good biblical counseling, gaining and submitting to a proper perspective. Medical help may be needed to deal with thyroid, adrenal, reproductive organ imbalances, or other organ deficiencies. You may need to learn how to have thicker skin. There are many sources and ways to address depression, depending on the person and his situation.

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By In Counseling/Piety, Discipleship, Theology, Wisdom

Faith & Shame

“For we walk by faith and not by sight.” So says the apostle Paul in 2Corinthians 5.7. Paul is, of course, dealing with a particular issue in that context, but this statement is a general principle of the Christian faith that he is applying. Paul is laying down the way Christians must walk in every area of life: by faith. Faith is relying upon what God says and having your thoughts, actions, and affections shaped according to his word. Faith is thinking Christianly.

Learning this way of life is a struggle. We have enemies within and without. Our own sin and our own word of authority fight submission to what God says. We hear the voices of the world echoing the words of the devil, “Has God really said?” God’s authority is challenged in our lives at every turn. We are tempted not to listen to him and exalt our own word or the words of others above his, conforming our lives to those words.

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By In Counseling/Piety, Discipleship, Theology, Wisdom

Unlocking Potential

An abundance of food is in the fallow ground of the poor, but it is swept away through injustice.

~Proverbs 13.23

If I gave you a treasure map and told you, “X marks the spot. There is a 100% guarantee that the treasure is there. Go, find it, and it is yours.” You might ask what tools you will need to retrieve the treasure, but it is doubtful that you would turn down such an opportunity. The potential to be wealthy is a good motivator.

The truth is you are promised riches and a way to retrieve them. Not only that but you have also been told what tools you need. The only question is, How badly do you want to be wealthy?

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By In Church, Counseling/Piety, Discipleship, Wisdom

The Spiritual Pastor

Within the life of the Trinity, the Holy Spirit has a special role. He creates and sustains bonds or relationships between people. He has been doing this forever. This is his activity in the life of the Trinity in eternity. He is the Spirit of God the Father (Gen 1.2; Rom 8.9, 14; 15.19) as well as the Spirit of the Son/Christ (Gal 4.6; Rom 8.9). The Spirit “belongs” to both the Father and the Son.

Our early church fathers described the Spirit as the “bond of love” between the Father and the Son. In the Trinitarian relationship described in terms of love, the Father is the Lover, the Son the Beloved, and the Spirit is the Bond of Love between them.

We understand his eternal ministry in the Trinity because we hear of his work with us. His work with us images his eternal ministry. He creates bonds between us and God as well as one another. This is why Paul says in Ephesians 4 that we are to “maintain the unity of the Spirit in the bond of peace.”

The Spirit creates the bond with the body of Christ through baptism according to 1Corinthians 12.13: “For in one Spirit we were all baptized into one body–Jews or Greeks, slaves or free–and all were made to drink of one Spirit.” The Spirit is the one who puts the body of Christ together; whether you are talking about the Person of Christ in the womb of Mary (Lk 1.35) or the body of Christ, the church (1Cor 12.11). The Spirit puts things and people in a relationship with one another.

The pastoral ministry is a Spiritual ministry. This does not mean that he has a “mystical ministry” over against dealing with the material aspects of the world. The pastor is a bond-maker. He brings people together, facilitating the creation of relationships.

The pastor/king introduced to us in Ecclesiastes is called qoheleth, normally translated as “Preacher.” But the word speaks about someone who gathers or is a convener. He brings both people and words together, and he creates bonds with people through his words. He creates bonds.

The pastoral ministry aims to reconcile God with man (2Cor 5.18-20). We exercise that ministry by gathering people for the preaching of the Word and administering the Sacraments. By the power of the Spirit, the Word is proclaimed, and people are united with Christ through baptism and the supper.

This Spiritual ministry doesn’t end there. As the Spirit creates relationships among the members of the body of Christ, joining each member to the other to work together as one body, so the pastor is given to the church to equip the saints for the work of the ministry so that each member works properly with other members for the body to build itself up in love (Eph 4.11-16).

At times this will mean that the pastor helps individuals work through personal and interpersonal relationship issues. He instructs members through the Scriptures on how to apply wisdom to their particular situation so as to restore and maintain the bond of peace.

Many of us pastors take it upon ourselves (whether through personal expectations or expectations imposed upon us by our congregations) that our calling is to be an expert in every area of dealing with issues; that if there is a problem in the church we must be the ones who personally “fix it.” However, this is where understanding our Spiritual ministry is extremely helpful. While dealing with issues in the church is our responsibility, dealing with the issue can take the form of helping the person make the right connections with other Christians who are better equipped to help them in particular areas. Just as a medical doctor who is a general practitioner may refer one of his patients to a specialist, so we soul doctors may need to do the same. The Spirit creates relationships with Christ and with one another, pointing to others. As pastors, we also point people to Christ and others who are better equipped to help.

Many of us pastors don’t like this for a number of reasons. Our lack of expertise in any area and not being able to fix each and every problem is viewed as weakness that will cause us to lose respect in the eyes of our people. They may believe that they no longer need us. Consequently, we try to become an expert in counseling, therapy, and/or other areas so that we can do everything ourselves. It’s job security. However, it is also a lack of love for God’s people. Though good intentions may be in there somewhere, there is a selfishness that cares more about my pride and my job than for the health and welfare of the people of God. Sometimes loving people means pointing them to others for help.

For us to fulfill our Spiritual ministry as pastors, we must be humble, recognizing our limitations. Some of us are better in certain areas than others. Each pastor comes with his own set of strengths and weaknesses. We can’t be experts in every area in which our people might need help. We may be general practitioners, knowing many of the basics so that we can help people with common problems, but we must recognize that there are specialists to whom we may need to refer our people. Connecting people with other people is not a dereliction of your duty. It is your Spiritual responsibility.

In order to connect our people with other Christians who may be able to help them better than we can, we need to get to know other people. These people may be within your own congregation. Get to know people and their skills so that you can make connections with others. This may also mean learning of resources outside of your church to which you can refer people who need help that you can’t give them.

Humility once again comes into play here. When you point people away from yourself and to Christ in other people, you will not receive the initial glory for fixing the problem. That’s okay. The Spirit was sent to glorify the Son (Jn 16.12-14). As we point to Christ in other people and help create those relationships, we are doing the Spirit’s work.

Pastor, you don’t have to know it all. You don’t have to do it all. You are not deficient as a pastor if you must point your people to others to find the help they need. You are doing the Spirit’s work.

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By In Counseling/Piety, Discipleship, Men, Wisdom

Resisting Harlot Folly

Fighting sexual temptation has never been easy. There have been times in which societies such as ours helped by having and enforcing laws discouraging sexual deviancy. There were also general cultural mores that disparaged sexual immorality so great social shame was the lot of the sexually deviant. Temptations didn’t disappear, but cultural pressure at least encouraged restraint.

Studying history, you will see that these societies were few and far between. Our present Western culture is probably more in line with the way many cultures have treated sexual relations; that is, there are few cultural guards that help us with temptation. The lack of cultural sexual restraint that has ingrained itself over the past century or two combined with present-day technology has only increased temptations. I don’t think that we can say, “It is more difficult for us than it ever has been,” but the force of the battle is growing. None of this, of course, is an excuse for sexual sin. In fact, it is a call to arm ourselves all the more with the appropriate discipline to fight an enemy that is growing in strength. We must match our enemies’ strength with greater strength.

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By In Church, Counseling/Piety, Culture

Paul Tripp, Wokism, and Tri-Perspectivalism

I wish to offer just a couple of initial thoughts on the psychology of conversion towards woke and social justice ideologies. The task seems rather complex, and I do not wish to offer the final word but a mere word on a somewhat layered conversation. This is a primer’s worth of articulation on the subject.

This post stemmed from some questions raised by some fine people in my recent post on Paul Tripp. Some sent me private questions, and some others opined on the note. The gist is that several people expressed how much they have appreciated Paul Tripp’s work in the past and cannot understand how he could make such dramatic shifts culturally. They are wondering what causes such magnificent theological and cultural changes. For the record, I restate my level of appreciation for Tripp and his labors on a variety of counseling themes.

Nevertheless, trajectories are a real thing, and some prophets can see these things more accurately and astutely than I do. My own assessment is that these trends stem from a set of priorities.

Over the years, many of us have been completely shocked by movements among Reformed people who hold to the Catechisms, Confessions, and Creeds, but yet have sold their ideologies to the biggest woke bidders. I have detailed many of these over the years, but I want to offer just a brief summary as to why this manifestation is so evident in our day.

It is first and foremost essential to note that these movements happen slowly for most and are fast-paced for a few. These theological movements generally occur when perspectives begin to change in little things. Big changes occur through a thousand microscopic ones.

The classic example of this is the Republican political leader who makes remarkable speeches on the dangers of leftist sexual ethics and how modern attempts at distorting traditional marriage are dangerous. That healthy dogma begins to lose stamina when his son comes out as a homosexual. Suddenly, the strong assertions rooted in Genesis 1-2 begin to lose their vigor and eventually–as we have seen many times–that politician succumbs to social pressures and changes his view of sexual ethics affirming that homosexuality is something brave and bold and that we ought to listen more attentively to those in that community.

I argue that these changes are perspectival. If we break them down to existential (experiences), situational (cultural-historical), and normative (the authority of the Bible) we can arrive at a more accurate interpretive model for how these stalwarts move incrementally towards woke and BLM rhetoric.

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By In Counseling/Piety, Discipleship, Wisdom

All Hat And No Cowboy

In all toil there is profit, but mere talk tends only to poverty.

~Proverbs 14.23

Originally, the cowboy hat was made to be functional for those who spent long days in the sun working cattle. The wide brim protected the head from the sun’s rays. Eventually, that rim was turned upward on the sides so that the swinging of a rope would not be impeded or knock the hat off. The pinch at the top of the hat made the hat easier to grip.

As with many articles of clothing, fashion followed function. People who have romantic visions about cowboy life, love country music, or like the style of headwear incorporate the cowboy hat into their wardrobe. The hat says “cowboy,” but they ain’t no cowboys. Real cowboys have a saying for this: “He’s all hat and no cowboy,” or “All hat, no cattle.” For all of you city slickers out there, this means that a person is all talk and no action.

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