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By In Culture, Politics, Theology

Jesus Is King!

When Jesus appeared for trial before Pilate, the Roman governor in Judea, Pilate had one question for him: “Are you the King of the Jews?” The Jewish authorities had dragged him through their own “grand jury” throughout the preceding night. They determined that this man was claiming to be the Christ, the King of the Jews. This charge was worthy to bring before their provincial governor to be tried in the court of Rome.

When we read this story in twenty-first-century America, we tend to read it the way we have been trained to read it culturally: this is a religious story, not a political one. The Gospels, Jesus’ life, etc., all deal with our inner spiritual life. These were simply the necessary, external trappings that had to take place in order for our souls to be saved. (And, generally, when we hear of our souls being saved, we tend to think of a disembodied bliss that is free from a material world.) The authorities obviously misunderstood Jesus’ claims to being king. He was to be a “spiritual” king, not a king that actually challenged the governments of the Jews and Rome. It was a great, big misunderstanding that Jesus allowed to happen so that he could die for our sins.

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By In Counseling/Piety, Discipleship, Theology, Worship

The Prayer of Faith

Times may be about to become rough for those in the USA who are loyal to Jesus. The rate at which blatant, unapologetic wickedness and pure insanity have ramped up over the past four years is quite staggering. While rancor and disputes have always been a part of the political landscape in our country, there was a certain restraint of tolerance on all sides. Those somewhat congenial differences are turning into hardened conflict and a call for total allegiance or cancellation. Tensions are high. The battle lines are becoming clearer and more intense. Now, more than ever, we need to know how to equip ourselves so that our faith will not fail in the trials to come.

There are a number of good men today teaching Christians how to make their households anti-fragile economically. There are Christians who are developing new technological infrastructures that will give Christians a place in cultural conversations without being canceled by big tech. These and other efforts are all necessary for Christians to equip themselves for upcoming trials. But there is something much more basic that we all must do if we are to face trials big or small so that our faith does not fail: pray. The fundamental battle is prayer. If we make all of the other preparations but fail to pray, we will fail.

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By In Men

Letters To Young Men: Friendships

Young Man,

I’m going to talk to you about friendships; particularly the need for and dynamics of male friendships vs male-female friendships. Many men see the dynamics of male friendships vs male-female relationships, but it is a challenge to work out the “whys” (that is, the theological foundations) for the need for male friendships. Sometimes when I write, it is to figure out what I think about something. Writing clarifies thinking. Hopefully, this will create a back-and-forth of sorts between you and other men, and, in the spirit of the letter, iron will sharpen iron (Pr 27.17).

Men need other men. Men need male friends. I wouldn’t go so far as some I’ve read to say that male friendships are primary. If that were the case, then God would have first created a gang of men and then later created a woman or women. Nevertheless, as the man and woman are fruitful and multiply, different households are formed, and societies are built, there are masculine and feminine aspects to those cultures, embodied primarily in men and women (masculine and feminine respectively. I think you figured that out.) For instance, a man has a mission in the world that involves those two primary commands God originally gave Adam: guard and work. These responsibilities are not only at an individual level. As society grows, men have a collective responsibility to band together to fulfill this responsibility. This is the foundation for that dirty word in feminism: patriarchy (which might better be re-termed as androcracy, “man rule”). Men collectively have a responsibility toward the world and in relation to women. In order to complete our God-given mission, we need to form relationships, which, at the most basic level, are friendships.

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By In Culture, Discipleship, Theology, Wisdom

Not My President?

This past week the United States of America inaugurated a new president. I don’t like him. I believe he is, as my grandpa used to say, “crooked as a barrel o’ snakes.” I don’t like his vice president. I despise his baby-killing-gender-bending-Marxist-promoting-communist-China-loving-LGBTQ-racist-Orwellian agenda. The Biden administration is an unapologetic enemy to the kingdom of God, no matter all of the “God-talk” they employ. I am one of those kooks who believes the election fraud was so evident that it was hard to believe. No one will ever be able to convince me that Joe Biden was elected legitimately. However, none of that means that I can say that he is “not my president.” He is a legitimate president because the powers-that-be under our Constitution certified him as president.

This situation is nothing new to world history or even to God’s people in particular. For example, God made it clear in Israel who were to be the priests and high priests: the sons of Aaron. As history progressed, the sons of Aaron were even narrowed down in the time of David to the line of Zadok. Only Aaron’s sons through Zadok were to be high priests. Upon the Jews’ return to the land after captivity and exile, the Zadokian line had to be restored when the temple was rebuilt. However, between the rebuilding of the temple and the birth of Jesus, the high priesthood became a position that could be bought and sold or given as a gift by rulers. During the lifetimes of Jesus and his apostles, the high priests were not “constitutionally legitimate.” Nevertheless, neither Jesus nor the apostles refused their authority.

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By In Discipleship, Theology

Treason

“Behold, the hand of him who betrays me is with me on the table” (Lk 22.21). One of the twelve apostles, hand-picked by Jesus to be the foundation of the new holy nation, who walked with Jesus for three years, eating this transformed Passover meal with Jesus in which he is giving them his body and blood, is about to commit high treason. How could it come to this?

Before that question can be answered, we must first answer, “Who is it?” Eleven of the apostles don’t know. There is no finger-pointing. The traitor is not obvious. Each of the apostles, while appalled at the prospect, understands that it could be any one of them. Each one knows his capabilities. Each one knows the capabilities of the others. This heinous act of apostasy is not beyond the possibility of any of Jesus’ disciples.

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By In Culture, Discipleship, Wisdom

Apocalyptic Patience

Tensions are running high. For the past nine months, we have been living with a novel virus, politicians playing power games with the virus, people losing their livelihoods, social unrest because of police actions resulting in deaths, and, now, political unrest because of the questions about the legitimacy of the recent election. Societal anxiety is high. Whether or not you have felt the pinch directly from any of these things, you are affected. The anxiety is in the air. Our leaders, who have the power to allay societal anxiety, have not only refused to do so but rather they have exacerbated it by their blatant hypocrisies as well as using it as an opportunity to enrich themselves and increase their power. We are sitting on a powder keg with a bunch of hysterical toddlers playing with matches. We know the explosion is coming. The anticipation of disaster creates anxiety.

Whenever these sorts of things happen in a society, people look for relief. We need rest. We can’t live like this. We’re going to pop. All of this sets us up for some type of messianic figure who will lead a revolution. It may or may not be bloody, but it will be revolutionary and promise peace. With the potential for rest, we will give up our heritage of liberty and just about anything else. If we believe in his cause, we may even fight. Tensions must find resolution.

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By In Discipleship, Theology

Incarnation: The Glorification of Man

What is God’s chief end for man? To glorify man and enjoy him forever. This is not quite the catechism question we are used to hearing, but it is just as true as the one with which we are familiar. God created man for glory, and he himself would bestow that glory on the man. In the incarnation of the eternal Word, we see God’s intention for man realized: glorified flesh. John tells us that “the Word was made flesh and tabernacled among us, and we beheld his glory, the glory as of the only begotten, full of grace and truth.” (Jn 1.14) We behold the glory of God in flesh, the flesh of man.

The Hebrew word for “glory” speaks about something weighty. Glory is heavy. Glory is the regal robe and crown of the king that sits heavy on his body making him a sight to behold while also reminding him of the weightiness of his responsibility. Glory is the vestments of the high priest in Israel by which he reflects the beauty of God and his people while also carrying the tremendous responsibility to God and for his people. Wherever God adds weight to our lives through privilege and responsibility, he is glorifying us.

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By In Theology, Worship

Incarnation: The Glory of God

During the Christmas season, as we meditate on and celebrate the incarnation of the eternal Word, we rightly think of the condescension of God in taking on poverty and the likeness of sinful flesh (Rom 8.3). Our minds are overwhelmed at how God, who is so far above us, could do such a thing. We might even entertain thoughts of a reluctant God who, becoming flesh, is doing something out of character; as if he was happily existing as eternal Father, Son, and Spirit, not wanting to be entangled with the creation (especially creation corrupted by sin), but he loved us so much that he was willing to de-glorify himself for our sake. While it is true that he was rich and became poor for our sakes (2Cor 8.9), and it is also true that his taking on, not only flesh, but the likeness of sinful flesh, was a great act of humility, it is also true that in the act of incarnation we see the glory of the eternal Word. That’s what John says in John 1.14: “The Word was made flesh and dwelt (tabernacled) among us, and we beheld his glory, the glory as of the only begotten of the Father, full of grace and truth.”

If we are not careful, all of the talk of God’s condescension in the incarnation easily turns into a wrong understanding of God, the creation, and the relationship between the two. We might develop dualistic undercurrents in our thinking that the material world is evil because it is material and the immaterial spirit world is good because it is immaterial. Consequently, the act of incarnation itself is an act of anti-glory for God because the creation is anything but glorious. However, the act of incarnation, the eternal Word clothing himself in flesh, is the glorification of God.

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By In Discipleship, Theology, Worship

A Baptism Exhortation

For as many of you as were baptized into Christ have put on Christ. ~Galatians 3.27

Prayer: Almighty God, who formed the earth out of water and through water by your word, who saved Noah and his family through water while destroying the wicked, who delivered your people Israel through the Sea while defeating Pharaoh and his armies, all of which are types of baptism into Christ Jesus, we pray that you will look mercifully upon Leah, saving her with your people while destroying sin and death. May she, throughout her life, relying upon the grace you give to her this day, continue to mortify sin so that at the last day she may participate in the resurrection of the just and reign with Christ Jesus eternally. Amen

Clothing is important in Scripture, not merely to cover our infantile nakedness but to glorify us. God never intended the man and woman to remain in their primal condition of nudity. He always intended to clothe them as they grew into the exalted royal rule God destined for them. We see this in the fact that Jesus, when seen after his ascension in Revelation, is clothed in garments of glory and beauty. He did not return to the original condition of nakedness–that occurred on the cross–but is crowned and clothed with glory to rule.

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By In Men, Wisdom

Letters To Young Men: Think Like A Man

Young Man,

Men and women are different. The differences between us are not merely in our “plumbing.” We are different all the way down to the chromosomal level. One of the differences between us that is both frustrating and delightful is the way we think like men and women. Those differences in the way we receive and process information–thinking–is the focus of this letter. Once you read this, you will understand why many times you don’t understand women.

Men and women have the same parts in their brains, but the wiring is different, you might say. (For a humorous introduction to this, watch the video A Tale of Two Brains.) This doesn’t mean that one way of thinking is superior to the other any more than a hammer is superior to a saw. It simply means that they are different, and, like the hammer and the saw, when they are used for that which they were made within the same project, they work together to complete the project. God created us to be oriented to the world as men and women. Each of us has sex-specific missions in the dominion of the world. These two ways of thinking are oriented toward those missions so that together we complement one another to complete man’s (man + woman) mission.

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