Bill Smith, Author at Kuyperian Commentary

On October 30, 2017 By Bill Smith In Theology Like

Loving the Idea of the Church or Loving the Church?

I don’t know if you’ve heard, but this is the five-hundredth anniversary of the Reformation. Celebrations are going on all around the world, and rightly so. Though the cause for and the consequences of the Reformation are sad in many respects, there is much for which we can be thankful. It is sad that the Western Church fell into such moral and doctrinal error that such a radical surgery had to occur. But we are grateful that God had mercy on us by delivering us from the errors that corrupted the church. It is sad that the unintended consequence of the Reformation was the splintering of the church into denominations. But we are grateful that God is sanctifying his church through our differences and will one day bring the entire church back together in perfect unity in accordance with the prayer of our Savior.

Much has been done. There is still much to do. As Protestant churches are infused once again with this sense of our historical identity, it can be a temptation to get into a “reformation mode” that is characterized by a zeal for what the church ought to be, falling in love with the idea or ideal of the church, but not loving the church as she is.

There is nothing wrong with ideals. They are necessary to keep us pressing forward. Through the history of the world God himself has laid out the standards for which his people ought to strive. Through his direct commands as well as imaging his people in the Tabernacle, Temple, and the New Jerusalem (Rev 21–22), we are given the standards, the ideals, for which we are to strive.

But sometimes we fall in love with the idea of the church instead of loving the church itself; the church as she is and not just what she ought to be. We imagine this place of perfect peace and harmony, where everyone is doing what is right, and we are laughing and joyful all the time. We love that place. But that is not the church we are a part of. It is out there somewhere, we are sure, but it is not the church of which I am presently a part.

In our love for the ideal, we can lose sight of the fact that peace and harmony in a sinful world come through forgiveness of the sins of others and their forgiveness of my sins. Joy in the church comes through longsuffering with one another, bearing the pain and hurt of, with, and from others. We servants are not greater than our Lord. If he had to endure suffering for the joy that was set before him (Heb 12.1-2), how much more will we have to endure suffering in order to enter joy?

Loving the church involves loving both God’s ideal for the church and the church as she is right now in history. Loving God’s ideal for the church keeps us encouraging one another to press forward. Loving God’s church as she is right now keeps us remembering that this is a lifelong process. We must be patiently content with where we are but never satisfied.

If you find yourself always discontent with the church, restless, nothing is ever good enough, not satisfied with progress, always thinking that some other church situation must be better, it might be that you are more in love with the idea of the church rather than loving the church itself. Sure, there is always reformation that needs to take place in the church. Part of that reformation might just be learning contentment with and loving the people who sit with you in worship every Sunday.

On October 23, 2017 By Bill Smith In Culture Like

The Necessity of Beauty

We live in a terribly efficient world. Time and space must be practical, functional. All the frills that remove from the bottom line, that aren’t absolutely necessary to what we are producing, must be discarded. Consequently, many people sit in maximally utilized, monochrome office space just functioning. We are like machines putting out products. The last thing a functional machine needs is beauty. Beauty is not productive. Beauty is not efficient. It is wasteful; a luxury at best. Our money can be spent better elsewhere.We live in a terribly efficient world. Time and space must be practical, functional. All the frills that remove from the bottom line, that aren’t absolutely necessary to what we are producing, must be discarded. Consequently, many people sit in maximally utilized, monochrome office space just functioning. We are like machines putting out products. The last thing a functional machine needs is beauty. Beauty is not productive. Beauty is not efficient. It is wasteful; a luxury at best. Our money can be spent better elsewhere.

The church has not escaped this cultural trap. Many of us Protestants meet in warehouses and strip malls, sometimes out of necessity to be sure, but sometimes because it is efficient. The money we make is better used to feed the poor or send to foreign missionaries. Both inside and out our architecture and art scream that beauty is not important to us.

In the midst of a hungry and lost world, God is wasteful; or so it would seem from our generally accepted standards of wastefulness. In the middle of the wilderness, with a people who didn’t even have a permanent place to call “home,” God tells Moses to make his brother, Aaron, garments for glory and beauty (Exod 28.2). These garments were made of the most expensive fabrics, rare and carefully crafted stones, and woven throughout with gold threads. What a waste. Couldn’t these things have been sold and given to the poor? While the world is dying and going to hell, God has his people making a glorious tent and beautiful clothes for a high priest.

God doesn’t do anything that isn’t necessary. The beauty he prescribes is necessary for his people and the world. There is no waste in beauty.

We were created to make things beautiful. In the beginning God told man to take dominion over the earth, making it fruitful in every way. God gave man the pattern in creating a beautiful garden. Man, in turn, was to make the world a place of glory and beauty. We and the world were to move from glory to glory; from beauty to beauty. Beauty is the fruit of a people who are maturing in righteousness. The movement of the Scriptural story attests to this truth. In the beginning man is naked and in a relatively undeveloped world. The last images of Scripture are of a beautifully clothed people in a fully developed city, a city that is the product of the dominion of Christ and his people.

Jesus himself reveals this progress in his own life. We hear in Isaiah that he begins with “no beauty that we should desire him.” But in the Revelation, he is a glorious figure. We and the world are transformed in the likeness of Christ’s transformation. We are moving from beauty to beauty.

Transformation of the world into the beautiful is the calling of the Christian church as she matures. Developing beauty is non-optional for the faithful.

Beauty reflects our progress in time, but beauty also reflects our future, revealing our hope, what we will be. Beauty draws us into this future and gives us hope. If you have ever been overwhelmed by beauty, you know what I mean. Beauty overwhelms us; not in a condemning way or in a way that leaves us at a distance. Beauty draws us in and calls us up to be better than we are. We are inspired by beauty. In the midst of an ugly world, beauty is one aid among many to refresh the soul.

Making things beautiful is an exercise in faith. Creating beauty declares that there is more to this life than an efficient, machine-like existence. Creating beauty says that we serve a beautiful God, and we are becoming more and more like him.

Though beautiful art and architecture can never do it by itself, beauty is integral in calling the Christian community to faith. God creates garments of glory and beauty for Aaron so that he and the people he represents will “live up to them.” Beauty says, “This is who you were made to be. Now, live beautifully.” Show the world this beauty, and they will be drawn to it.

Charles Klamut summarizes all of this very well when he writes:

‘Beauty will save the world.’ That remains to be seen. But beauty has saved me, and continues to do so. My experience is that I need saving; it is not a luxury. Beauty saves. Or, to put it more precisely, beauty points me to the One who saves, who is Beauty itself. Beauty is a necessity, not a luxury. Beauty moves us, awakens us, provokes us, bringing freshness and newness to hearts that have too easily grown old and stale. A luxury is something extra, added on after duties are complete. But beauty is not something extra, it is what comes first. Because without beauty, the duties prove too hard and, eventually, seem pointless. An old, tired soul cannot move itself, cannot sustain itself. It ultimately fails in its tasks. Beauty renews the soul, pointing us ever back to our origins and our destiny, making life begin again. May God never leave us bereft of anointed artists, prophets, and poets of the transcendent, who will keep wounding our hearts with nostalgia for the infinite destiny which alone matches the proportions of our great hearts.(Fr. Charles Klamut; http://www.hprweb.com/2013/01/beauty-a-necessity-not-a-luxury/ )

On October 16, 2017 By Bill Smith In Theology Like

Look To Your Baptism

Martin Luther is often quoted as using his baptism as a weapon in his battles with the devil. “I have been baptized,” he would tell the devil in order to make him flee. Who God told him he was and what God promised him in his baptism was Luther’s anchor that kept him moored so that he would not be ultimately dashed to pieces by the virulent waves of doubt that assaulted his soul.

We may not generally resort to our baptism as Luther did, but we should. We shouldn’t be afraid of the water. In baptism God told us that we belong to him. In baptism God united us to his Son in the church. We have been anointed with the Spirit with whom Jesus, our Head, was anointed in his baptism and ultimately his coronation. Luther was doing nothing that Paul himself didn’t do when dealing with the churches. In 1Corinthians 12 Paul appeals to their baptism to fight the factionalism in the church. Similarly in Galatians 3 Paul tells the Christians of Galatia that all those who have been baptized into Christ have put on Christ–whether Jew or Greek, slave or free, male or female–and all are the seed of Abraham and heirs according to God’s promise. In Romans 6 Paul uses baptism to encourage the Roman Christians that sin no longer has dominion over them. Peter also uses baptism to assure the Christians scattered throughout the Empire that they have a good conscience before God through the resurrection of Jesus (1Pt 3.21). The writer of Hebrews speaks about us being washed with pure water and, therefore, having boldness to draw near to God (Heb 10.22). When we look to our baptism, we are not looking to mere water or believing in some sort of hocus pocus. We are looking to what God said about us. We are looking to his Word that he sealed to us in the water by his Spirit. This is why the writers of the Scriptures can appeal to it the way they do and exhort people to walk in faithfulness according to their baptism.

This week as you go through the daily routines of life and/or face some unusual circumstances, you do so as a person who has been baptized into the Triune name. You face whatever you face as someone whom God has claimed for himself and promised that he is working every circumstance for your salvation. You know, therefore, that whatever you face, whether it be good or ill, God is in it working for you and not against you. The call to you is to walk in faith, trusting what God said about you. The call to you is to live like a baptized person ought to live; whether in unity with your brothers and sisters in Christ or resisting the other sins that no longer have dominion over you. Whatever it is, you can stand firm in the waters of your baptism because there God has given you his word.

On October 9, 2017 By Bill Smith In Worship Like

Altar Wars

It had happened again. After God delivered the children of Israel from the Jabin, king of Canaan, and his right-hand man, Sisera, through the hand of Barak, Israel did what was evil in the sight of YHWH. Instead of tearing down the altars of the gods of the land and establishing the altar of YHWH (which was the mandate given to them after the death of Joshua) Israel began to worship the gods of the land. The altars of Baal became central to the life of Israel. They allowed Baal to tell them who they were and how they were to live together. Baal was their judge, not YHWH.

Because they wanted the culture of Baal, YHWH turned them over to what they wanted, giving them into the hand of the Midianites for seven years. Like the locusts that consumed Egypt when God was destroying that culture, the Midianites were like locusts consuming Israel (Jdg 6.5) . Israel had been warned that, if they weren’t obedient, God would bring upon them the plagues of Egypt (cf. e.g., Deut 28.27, 60). If they acted like Egypt, they would be destroyed like Egypt. That is what happened.

Under the severe oppression of the Midianites, Israel cries for mercy. YHWH, in his mercy, raises up Gideon. The Angel of YHWH comes to Gideon while he is in a winepress threshing wheat. YHWH tells Gideon his mission: he will save Israel from the hand of the Midianites (Jdg 6.14). Gideon wants assurance that this is YHWH’s word, so he asks him to stay and accept an offering from him. Gideon brings a goat and unleavened bread and presents them to YHWH, and YHWH consumes them in fire. In this act, YHWH establishes peace with Israel through Gideon (Jdg 6.24).

The nature of the war is established from the beginning. This is an altar war. We might say it is a sacramental war.

From the establishment of the peace through building an altar to YHWH, Gideon goes out and tears down the altar of Baal, a feat that gets him the name “Baal-fighter,” Jerubbaal. Only now is Israel in a position to engage war with their oppressive cultural lords.

Through a threshing process, Gideon’s army is reduced from thirty-two thousand to three hundred men. Gideon is, understandably, afraid. He needs assurance. So YHWH tells him to take his servant and go to the camp of Midian. There Gideon overhears a dream that one of the Midianites had about a barly loaf rolling down into the camp and destroying the tent-house of Midian. They know that this is Gideon and that God has delivered them into his hand.

It does seem strange that they would be scared of a loaf of bread. Was this some type of weaponized bread? A militaristic culinary creation? This was the new loaf of Israel embodied in Gideon that had been created by God. This was a worship war; our bread against your house. Our bread wins.

The war continues today, and the fundamentals of the war remain the same: our bread against their house. Each Lord’s day when we come to the Table, eating the bread that is Christ’s body, we are formed anew into one loaf. We are one body, Paul says, because we all partake of that one bread (1Cor 10.17). Each week as we are dismissed, this new loaf rolls out to destroy the house of the false gods in our culture.

Our battles aren’t over family values or generic morality. Our wars are altar wars: will Jesus be acknowledged as our King, or will we worship some other Baal? We must understand that this is where the enmity lies. It is not merely in differences in economic policies or foreign relations (though each of these is affected). How we form our economic policies or foreign relations, for example, are consequences of the altar at which we worship.

Only as we are formed into one loaf at the Table of the Lord on the Lord’s Day are we able to fight the six-day battle with the culture the rest of the week. But as we faithfully attend to Jesus’ altar, eating at his Table, being formed up by the Spirit, he will make us a loaf that will tear down the house of our enemies.

On October 2, 2017 By Bill Smith In Culture, Theology 1

Blessed Are Those Who Mourn

“Blessed are those who mourn, for they shall be comforted.” (Matt 5.4)

As I write this, news is still coming in from Las Vegas, Nevada about a mass shooting at a Country Music Festival. Dozens are dead. Hundreds are injured. Not too many days ago there was a shooting at a church in Nashville, Tennessee. Every day in Chicago, Los Angeles, and other major cities the number of murders dwarf these mass slaughters. And this is only in the United States. Around the world people are being murdered by the thousands for seemingly senseless reasons.

With the rest of our country and the world in these times we Christians mourn. Like others we mourn at being ripped apart from those we love, empathizing with others who have lost loved ones, or even realizing that these acts of violence continue to tear apart the fabric of our society. Unlike others who are not Christians we mourn because all of these tragedies are signs that sin still has a strong hold on the world and the kingdom of God has not yet been consummated. We desire for the Lordship of Jesus Christ to be acknowledged in every area of life and so bring peace where there is enmity, love where there is hate, and life where there is death. That has not yet happened, so we mourn. (more…)

On September 25, 2017 By Bill Smith In Family and Children, Theology Like

Burdened

Watching a loved one make foolish choices which you know will end in his pain or complete devastation is heart-wrenching. You watch as your loved one abuses drugs or alcohol, refuses to take care of his health by overeating, gives himself to sexual immorality, pays no attention to warnings about how he is treating his spouse, or a myriad of other things. He stubbornly refuses to hear good counsel. If there were something more you could do to turn him around, to shake him out of it, to change his heart, you would do it. The last thing you want to see is this destructive pattern to continue and end where you know it will end.

Love desires what is best for the beloved. Love causes great grief and unceasing sorrow when you see your beloved destroying himself.

Israel according to the flesh, the physical descendants of Abraham, Isaac, and Jacob, is on a destructive path. The majority are stubborn, refusing to hear the gospel; the gospel that proclaims that all of the hopes given to their patriarchs have been fulfilled in Christ Jesus. If they don’t turn to Christ, they will suffer an eternal hell as disinherited children to whom belonged sonship, the glory, the covenants, the giving of the Law, the worship, the promises, and from whom is the Christ according to the flesh (Rom 9.4).

This is Paul’s family. He loves them. He loves them so much that he would pray that he himself be anathematized from Christ for their sake (Rom 9.3). That is, if Paul could suffer eternal punishment so that they would turn to Christ in faith, he would do it. That is a burden. That is love.

This love is not unprecedented. Paul is echoing what Moses did when YHWH threatened to destroy Israel at Mt. Sinai because of the worship of the golden calf. Moses interceded on behalf of Israel saying, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. But now, if you will forgive their sin–but if not, please blot me out of your book that you have written” (Exod 32.31-32). Paul is a new Moses who is recognizing the sins of his family in rejecting their God. YHWH has revealed himself in the man Christ Jesus, who is God blessed forever (Rom 9.5). Israel is doing now what they did at Mt. Sinai, and destruction is imminent. Paul, like Moses, is standing between God and Israel praying that he himself be cursed for the sake of his family. (more…)

On September 18, 2017 By Bill Smith In Theology 1

Salvation Through Sin

Romans 9–11 is challenging on so many levels. Predestination and apostasy walk side-by-side in this part of the letter without even a line of explanation of how the two work together. This is the way things are. No explanation is needed.

As much as these realities are focused upon by exegetes and theologians, these doctrines are not the focus of this somewhat climatic part of the letter. They (and other Scriptural presuppositions with them) provide the foundation for Paul’s main subject: how God maintains his righteousness by keeping his promises to the fleshly children of Abraham when he has ordained their rebellion in order to accomplish salvation in Christ. (Got all that?) Earlier in the letter (2.17–3.8) it was established that it was through Israel’s sinful rebellion that salvation–God’s saving righteousness–was revealed in Jesus Christ. That is, Israel’s sin in rejecting her Messiah and crucifying him brought salvation to the world. God used Israel’s rebellion to display his righteousness.

That provoked some questions with which Paul had to deal immediately: “If our unrighteousness brings about the righteousness of God, should we continue to sin so that the whole world will be saved?!” Those questions were dealt with, but some other questions were left dangling; namely, “What about God’s promises to the physical descendants of Abraham?” Paul is answering that question throughout Romans 9–11. This goes to the greater concern, “Has the word of God failed?” (cf. Rom 9.6)

Though much of the way God worked can now be understood as we look back through what he has done in Christ Jesus, the wisdom of God’s plan remains inscrutable. He chooses to harden some in rebellion so that he might show mercy to others. He hardens Pharaoh to show mercy to Israel. He hardens Israel to show mercy to the Gentiles. But then he will use the mercy shown to the Gentiles to make the Jews jealous so that they will come join in on the promises that were given to them in the first place.

This is God’s plan. It is the way things are. Though we are called to connect as many dots as we can in studying the works of God, there are some things we will never figure out. If we are following Paul, our inability to comprehend everything doesn’t lead to frustration but rather doxology. “ Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! ‘For who has known the mind of the Lord, or who has been his counselor?’ ‘Or who has given a gift to him that he might be repaid?’ For from him and through him and to him are all things. To him be glory forever. Amen.” (Rom 11.33-36)

There are graces given to you by God that you will never figure out. How is it that someone with your family history can experience the salvation that you have experienced? How is it that with all the bad things that people have done to you, you have a healthy relationship with God? How is it that a sinner like you can know God like you do? There is no other explanation but the grace of God. He chose to harden some so that he could show mercy to you. In the story of redemption he did this with Israel. In our personal stories within this story, it is possible that he has hardened others in order to show mercy to you.

Why? I don’t know. That’s just his plan. He hasn’t called you to figure out why. Ours is to respond in grateful allegiance and praise, enjoying the mercy we’ve been shown.

On September 11, 2017 By Bill Smith In Worship Like

God For Us: A Baptismal Exhortation

“What then shall we say to these things? If God is for us, who can be against us?” (Romans 8.31)

Prayer: Almighty and everlasting God, who of your great mercy saved Noah and his family in the ark from perishing by water; and also safely led the children of Israel, your people, through the Red Sea, which was a type of holy Baptism; and by the Baptism of your well-beloved Son Jesus Christ, in the river Jordan, sanctified water to the mystical washing away of sin: We beseech you, for your infinite mercies, that you would mercifully look upon this Child; wash her and sanctify her with the Holy Spirit; that she, being delivered from your wrath, may be received into the ark of Christ’s Church; and being steadfast in faith, joyful through hope, and rooted in charity, may so pass the waves of this troublesome world, that finally she may come to the land of everlasting life, there to reign with you age after age, through Jesus Christ our Lord. Amen

“God for us” is the promise and comfort of the gospel of Jesus Christ to all those who love God.

“God for us” is the assurance that we have that no matter what happens in this life all of it must be working together for our good.

“God for us” means that God has fully invested himself in those who are in Christ Jesus to see the work started in us completed.

“God for us” is the assurance that before the foundations of the world, God set his love upon us, determining that we would be his.

“God for us” means that even with the entrance of sin into the world, with all of the pain, heartache, and trouble that it brings, God is still at work on our behalf.

“God for us” is his giving himself to us fully in love, demonstrated preeminently at the cross, where he definitively suffered the penalty for our sins in Christ Jesus.

“God for us” is his victory over the grave, declaring that in Christ Jesus we are fully forgiven and stand righteous before him.

“God for us” is his giving us the gift of the Spirit so that we would be joined to him in the Son, bound in love to the eternal Trinity.

“God for us” means that he makes promises to us in the waters of baptism, and he will not fail to keep those promises.

“God for us” means that, empowered by his Spirit, he has given us all things that pertain to life and godliness; there is nothing that we lack to live a faithful life.

This morning God declares to Elizabeth Archer that he is for her. He lives and does all that he does for her.

In the weakness of her infancy, he is for her, demonstrating that by joining her to himself through the waters of baptism.

Even when she is powerless, he is powerful for her; embracing her and protecting her. God is for her.

And if God is for her–if God is for us–then who can be against us? Who can withstand the power of his protection over us?

Who can come against us and penetrate that love so as to pry her loose from the love of God? There is nothing that can defeat the love of God that we enjoy in Christ Jesus.

This love that God is promising to Elizabeth this morning, this love that he has promised to all of us in baptism, is love that demands a response.

This love is only found in Christ Jesus. God is for us in Christ. He is only for us in Christ.

God is for those who love him, and those who love him are those who love his Son and have pledged their allegiance to him.

The promises of God should never be presumed upon. Never should we think that God is for us if we have set ourselves up as his enemies by living contrary to his will.

Elizabeth must lay hold of the promises of God for her by faith throughout the rest of her life.

Caleb and Rachel, by virtue of her birth in your family, God has given you the stewardship of his child.

As ministers of his church and for the sake of his church, you must be faithful in discipling her. She must grow up in her faith.

God has given you everything you need to do this. He has given you the church, and through the church, the Word, sacraments, prayer, and fellowship to strengthen you in your duty.

Stay faithful. Demonstrate the beauty of love for God to Elizabeth so that she will desire it with all of her heart.

Teach her that God is for her, and that as she perseveres in the faith, there will be nothing that can come between her and the love of her God.

In the name of the Father, and of the Son, and of the Holy Spirit.

On September 4, 2017 By Bill Smith In Theology 1

Predestination

Predestination. The word itself provokes all sorts of images in people’s minds. Some will see this austere God who is sorting people out as impersonally as a CPA working with numbers on a page. These go over here in the “going to heaven” group. Those go over there in the “going to hell” group. Those groups are set from before the foundation of the world. Consequently, there is nothing you can do to get out of one group and into another. Your decisions mean nothing. Even if you were to love God with all of your heart, if you are in the “going to hell” group, your destiny is fixed by the big Bureaucrat in the sky.

The reaction to this image of God is, understandably, negative. Understanding God in this way is anything but comforting, and it certainly doesn’t take into account the personal relationship that involves love and choices revealed in Scripture. As a result, there are Christians who will throw the predestination baby out with the sovereign bath-water.

This is not the Scriptural picture of predestination. But we must be careful not to discard the whole idea of predestination. The Scriptures do teach that God predestines events, the course of the world, and the lives of people.

Predestination is just what the word denotes: it is determining destinies beforehand. The Scripture is quite clear that God is sovereign and does, indeed, set the destinies for all things, including people. Paul says clearly that God works all things after the counsel of his own will (Eph 1.11). It is quite clear in Romans 9 that God chooses people for his own purposes before they are born (Rom 9.10ff.). Predestination can’t be rejected without doing violence to an important Scriptural truth: God’s absolute sovereignty. Trying to protect man’s sovereignty at the expense of God’s sovereignty leaves us with a God who is subject to the whims of man. Nothing is certain.

However, the Scriptures don’t present predestination in impersonal terms. We serve a personal God who, in his mysterious sovereignty, deals with us personally. Predestination is (primarily) presented in Scripture as the expression of God’s love for his people. His absolute sovereignty over all men and our destinies is a comfort for those of us who love God.

This is how Paul presents predestination in Romans 8.29-30. In a world that looks like it is coming apart at the seams, a world in which the creation and we in it are groaning because of the effects of sin, God’s predetermined purposes to bring everything and everyone to a certain end means that all of this makes sense in the plan of God … even when it all looks completely random to us. As we suffer with Christ, we need certainty that it is not all in vain. We have that certainty. God set his love upon us before the foundation of the world, establishing a relationship with us. He foreknew us; he foreloved us.

Foreknowing us he predestined us that we should be conformed to the image of his Son. For those of us who love God, he has determined that we will be conformed to the image of his Son. This means that we will share his character. We will be holy as he is holy. We will love what he loves.

This also means that we will share his vocation. The Son is God’s appointed ruler of the world. We as sons of God in the Son of God are predestined to rule with Jesus. We will inherit glory with Christ Jesus.

While we cannot pry into the secret counsels of God concerning every aspect of predestination, we can be sure of our predestination unto glory by how we relate to Jesus now. Do you live in allegiance to Jesus as your Lord? Do you love what he loves? Do you fight sin and cultivate righteousness in your life? These are evidences of the Spirit’s working in your life.

As you are fighting the good fight, the Scriptural teaching of God’s predestination undergirds your faith, helping you not to lose hope. God will not fail you in keeping his promises. All of those who are loyal to Christ will certainly inherit the promised glory. It has already been determined.

On August 28, 2017 By Bill Smith In Theology Like

The Good From The Bad And The Ugly

Sometimes it seems that the more we pray the worse things become. Even if they’re not becoming worse, they don’t seem to be improving. Sickness and death still plague us. Our Western civilization is losing its collective mind. Hurricanes still strike our coasts and bring unbelievable destruction to property and life. Now with the availability of information 24/7/365 we are notified about every bad situation from our own neighborhoods to Timbuktu. We are constantly bombarded with everything that is going wrong in the world. Our minds are overwhelmed with this information noise that can be discouraging and disorienting.

If we are praying and nothing is perceptibly changing, why do we keep doing it? If we are weak and don’t know what to pray for as we ought, why do we keep praying with wordless groanings, not knowing just how our prayers are being answered (Rom 8.26)?

We persevere in prayer and through all of the suffering and groaning because “we know that all things work together for good to those who love God, to those who are the called according to his purpose” (Rom 8.28). This is our assurance in prayer. This is our assurance in every situation in life; the good, the bad, and the ugly. This is our foundation for sanity in an insane world.

Our God has a plan. That plan will not be thwarted by the sin of man. Indeed, God, in his wisdom, is using even the sin of man to work for the good of his people and, through them, the entirety of the cosmos. One need only look at the cross to see this truth. While sin is not good in itself and will be punished, God is working through sin to accomplish his purpose. All of the insanity that is going on all around us right now in Western civilization is all a part of the plan.

Lest we begin to believe that God’s plan is dependent upon our strength as the church, we need to remember that we are weak and don’t know what to pray for as we ought. God’s purpose will not be accomplished because we are mighty prayer warriors who know just what to pray. We are assured that the Spirit is working with us in prayer and that our weakness will in no way hinder what God will do for us. God works through our weakness in prayer to accomplish his purpose.

Our encouragement in prayer is not that we come to the place that we have figured everything out and that we know how to fix it. Our encouragement is not even seeing God do what we want him to do for us and those around is in the short term. Our encouragement is that we love, serve, and pray to a sovereign heavenly Father who loves us, is sovereign for us, and promises that he is working all things together for good whether we see it or not.

Yes, we come groaning in prayer with the weight of the effects of sin being felt. But we come groaning to a heavenly Father who loves us and enters into that pain with us in Christ and by the Spirit. He is not a God who is far off but a God who is near. And this God who loves us and is near to us is the one who declares the end from the beginning; he works all things after the counsel of his own will (Eph 1.11).

On this side of our resurrection there will always be reason to groan in suffering prayer. But as we pray, we can pray with the rock-solid faith that our heavenly Father loves us more than we can imagine and has a good purpose for us. We can trust him that the suffering we endure, no matter what form it takes, is under his control and is working for our good.