Author

By In Scribblings

New Audio Recording of J.R.R. Tolkien Unearthed

That’s one way to get us Tolkien lovers out of our hobbit-holes–you tell the world there is a secret audio from the legend himself that will soon be made public.

Over 20 years ago, a lost recording of J.R.R. Tolkien was discovered in a basement in Rotterdam, but the man who found it kept this important reel-to-reel tape hidden away. Until recently, only he had heard the recording. But now, I am one of those lucky Middle-earth lovers who has listened to this magical magnetic tape, and I happily declare that it is awesome. For it proves once and for all that Professor Tolkien was, in fact, very much the hobbit that we all suspected him to be. What’s more, we get to hear Tolkien reading a lost poem in the Elven tongue which he translates into English. And to top it off, he states in unambiguous terms (cue Rohirrim war trumpets) the real meaning of The Lord of the Rings!

Legendarium and the Tolkien site MiddleEarthNetwork.com have partnered with van Rossenberg to raise both awareness and funds in order to remaster the original reel-to-reel tape, chronicle the event, and make it available to the world this fall via the Rotterdam Project. “Anything new from Tolkien is always exciting,” said Tom Shippey, author of J.R.R. Tolkien: Author of the Century, “but the Rotterdam Project is especially so. A speech from Tolkien, in the first years of his success with Lord of the Rings, when he was among friends, enjoying himself, and able to speak freely!”

{Read the rest}<>hoststaticпродажа контекстная реклама

Read more

By In Scribblings

Throwback Thursday-St. Augustine on Easter

Here is another “throwback Thursday” post where we look back to a church father for their insights into the Christian life and the church year. The Western church calendar is coming up on the sixth Sunday in Easter and this week’s post comes from St. Augustine of Hippo (c. 354 – 430). It is an excerpt from of a sermon preached on Psalm 148 where Augustine speaks of the Lenten season (which “signifies troubles”) and the Easter season after it (which “signifies the happiness that will be ours in the future”).

Our thoughts in this present life should turn on the praise of God, because it is in praising God that we shall rejoice for ever in the life to come; and no one can be ready for the next life unless he trains himself for it now. So we praise God during our earthly life, and at the same time we make our petitions to him. Our praise is expressed with joy, our petitions with yearning. We have been promised something we do not yet possess, and because the promise was made by one who keeps his word, we trust him and are glad; but insofar as possession is delayed, we can only long and yearn for it. It is good for us to persevere in longing until we receive what was promised, and yearning is over; then praise alone will remain.

Because there are these two periods of time – the one that now is, beset with the trials and troubles of this life, and the other yet to come, a life of everlasting serenity and joy – we are given two liturgical seasons, one before Easter and the other after. The season before Easter signifies the troubles in which we live here and now, while the time after Easter which we are celebrating at present signifies the happiness that will be ours in the future. What we commemorate before Easter is what we experience in this life; what we celebrate after Easter points to something we do not yet possess. This is why we keep the first season with fasting and prayer; but now the fast is over and we devote the present season to praise. Such is the meaning of the Alleluia we sing.

Both these periods are represented and demonstrated for us in Christ our head. The Lord’s passion depicts for us our present life of trial – shows how we must suffer and be afflicted and finally die. The Lord’s resurrection and glorification show us the life that will be given to us in the future.

Now therefore, brethren, we urge you to praise God. That is what we are all telling each other when we say Alleluia. You say to your neighbor, “Praise the Lord!” and he says the same to you. We are all urging one another to praise the Lord, and all thereby doing what each of us urges the other to do. But see that your praise comes from your whole being; in other words, see that you praise God not with your lips and voices alone, but with your minds, your lives and all your actions.

We are praising God now, assembled as we are here in church; but when we go on our various ways again, it seems as if we cease to praise God. But provided we do not cease to live a good life, we shall always be praising God. You cease to praise God only when you swerve from justice and from what is pleasing to God. If you never turn aside from the good life, your tongue may be silent but your actions will cry aloud, and God will perceive your intentions; for as our ears hear each other’s voices, so do God’s ears hear our thoughts.

augustine_icon

<>уникальность контентакак подобрать нч

Read more

By In Scribblings

The Importance of Reading Scripture in Worship

By Contributing Scholar, Timothy LeCroy

Al Mohler comments on a Mark Gali article in Christianity Today remarking on modern Christians’ lack of appetite for hearing passages of Scripture read in church.

This is why we keep the traditional set of scripture readings in our services at Christ Our King. I often tell our people that my opinion as an expositor and preacher may be informed by education, wisdom, and experience, but my sermons are not inspired by the Holy Spirit. We need to read and hear Scripture so that we can make space in our worship for the Lord to work in changing our hearts and lives.

One way to look at it is that the reading of Scripture should be the main event. The sermon is simply explaining and applying what we have just read from God’s holy and inspired Word. All too often, it is the sermon and not the Scriptures (or communion!) that is the main event. This is a modern aberration in the history of Christian worship. Christian worship has always made the reading of Scripture the primary event, as it should be. In the standard worship service of most of the 2,000 years of Christian worship, passages of God’s Word were read from the Old Testament, The New Testament, and the Gospels. These lessons, as they are called, are often thematic to the time of the church year. At other times they relate to each other as one main text is being moved through sequentially (the Gospels, for instance).

In the historical worship service, the reading of scripture is highlighted and glorified by being interspersed with the singing of Psalms, Scripture Songs, and Hymns. In this kind of service, it is God’s Word that is magnified and honored, not the opinions and self-importance of one person. Is it any wonder that as the practice of reading scripture has lessened in our churches that the cult of personality has increased with celebrity pastors and mega-churches? What would happen if we read more scripture, sang more scripture, celebrated communion more often and had a shorter sermon? GASP!

Are we afraid to let God’s word to take precedence in our worship? Isn’t it a bit conceited and even idolatrous to think that my sermon could ever do a better job of edifying and strengthening the flock than the Holy Spirit working through the Word of God?

Dr. Timothy LeCroy is a Special Contributing Scholar to the Kuyperian Commentary and is the Pastor of Christ Our King Presbyterian Church in Columbia, MO.

This post originally appeared on Dr. LeCroy’s blog, Vita pastoralis.<>game listкомпания оптимизации продвижения ов цены

Read more

By In Family and Children

“The Good News About Marriage”

Guest Post by Ben Rossell

“Half of our marriages end in divorce.” No, they do not! The real numbers are in and it seems that little more than half of half end in divorce.

As a homeschool dad, I often refer to the “smell test” when reviewing math assignments with my sons.  ‘Okay, if you multiply a big number by another big number, the answer is not going to be a small number, right?’

Well, perhaps we can do the same here.  How many married people do you know?  Okay, now how many divorced?  This is a difficult thing to get our minds around, but try.  Think about the sheer staggering number of married adults you know.  It is far easier to list the unmarried adults than the married.  Now think about the divorces.  Do they even begin to approach half?

Jeff and Shaunti Feldhahn are Christian marriage counselors, popular conference speakers, and family enrichment authors.  This Month Shaunti released The Good News About Marriage reporting the findings of an 8-year research project reviewing the statistical data on marriage and divorce in America.  Her conclusions are shattering many of our most common conjugal clichés.

Among her more noteworthy findings were:

 

–          The divorce rate in America has never even been close to half.  While the actual divorce rate is impossible to establish, [the Census Bureau stopped trying in 1996] realistic estimates put the societal divorce rate as low as 27% with almost every source reporting a decline in divorces for the last 30 years!

 

–          College-educated couples, married after their mid 20s, who stay together for their first 5 years have a general divorce rate of only 5-10%.

 

–          Almost 80% of married couples describe themselves as “happily married”.

 

–          A statistical majority of those who respond that they are “unhappy” or “miserable” in their marriages, when willing to hang in there, rate their marriages as “happy” when surveyed 5 years later.

 

–          Only around 33% of remarriages end in divorce, rather than the often quoted 60-75% figure.

 

–          The vast majority of marital problems stem from accumulated minor offenses.  Small, simple changes produce significant and lasting improvements for the majority of married couples in counseling.

 

–          Christian couples who attend church weekly have a divorce rate 25-50% lower than the average.

After hearing these results, one reviewer commented, “Wow!  You’re like the Snopes of marriage!”

Well, besides being interesting, does any of this matter?

The Feldhahns insist that these things matter a great deal and that falsely inflated divorce statistics have been deeply detrimental to our national morality.  If young people take for granted that they have a coin-toss-chance of succeeding in marriage, they will be much more prone to accept divorce as an inevitable outcome.  They will be more tempted to cohabitate rather than marry.  And they will be discouraged from persevering and fighting for their marriages.  Statistics of defeat rob us of hope.  And as any counselor can tell you, hope is the single most important factor in making a marriage work.

Ben Rossell is the Senior Pastor of Trinity Presbyterian Church in Valparaiso, Fl.<>уникальность контентасоздание и раскрутка интернет магазина

Read more

By In Culture

Foundational prog albums – Moving Pictures

Moving Pictures

If you click and enlarge the picture you can see good ol’ Charlie Brown pulling out his well-worn vinyl copy of Moving Pictures.

Moving Pictures – Rush (released in 1981)

We’ve come now to the third album in our series on “foundational progressive rock albums,” Moving Pictures by the Canadian band Rush. Most progressive rock fans consider albums 2112 or Hemispheres to the prototypical Rush prog albums, and they would be correct. However, these articles are meant to be introductory and it is my feeling that albums like Moving Pictures provide a newbie with a better gateway into Rush’s music than beginning with other, more overtly progressive albums.

I will admit from the outset that talking about Rush’s music with any level of objectivity is difficult for me. I grew up listening to various album rock radio stations on my transistor radio, but I loved both the Jackson 5 and KISS. It wasn’t until 1982-83 that I discovered Rush. I was told by a classmate at school that MTV would feature the band in concert that Saturday night. I had a babysitting job that evening but, after putting the kids to bed, I flipped the channel over to MTV and my life changed forever.

Of course I loved all of the songs. But seeing guitarist Alex Lifeson and bassist Geddy Lee playing their double-neck guitars on the song “Xanadu” completely knocked me out. What I saw was similar to the picture below. Seriously! What could be cooler to a music-obsessed boy in Grade 8 than something like this?

rush_group_1978.jpg

I decided that very night I was going to learn to play the guitar (which I did) and become a musician (which I also did).

Rush’s music presents tremendous challenges to a young musician. Lee and Lifeson are both considered virtuosos on their respective instruments while drummer Neil Peart is widely acknowledged to be one of the finest drummers in rock music. The songs contain numerous unison passages that are difficult even for seasoned guitar and bass players. Peart’s drum tracks are very complex and the band is just as likely to write a song in and odd time signature (e.g. 5/8, 7/8, 9/16) as they are in 3/4 or 4/4.

Most young instrumentalists learn Rush songs in the privacy of their bedroom and that is that. Not so for me. I was blessed with two other friends who were as eager as I was to learn this complex music. And learn it we did. I will never forget the feeling of satisfaction when the three of us made it all of the way through “Fly By Night,” “Natural Science,” or “La Villa Strangiato” for the first time.

Ever since 1978-79, Rush has moved away from sprawling, epic compositions and toward shorter, more succinct musical statements. They have also expanded their palate to include synthesizers, sequencers, and electronic drums. These two developments have alienated some early fans of the band that prefer the longer works of the band’s early career as well as the purity of the guitar/bass/drums format minus all of the electronic extras. For most fans, Rush is a band that has held true to the “power trio” format while continuing to augment their core sound in exciting ways through technology.

Rush’s scaled-back approach first appeared on record on the 1980 album Permanent Waves. But it was on the 1981 album Moving Pictures where the band fully hit their stride and produced one of the finest progressive rock albums ever released.

After the jump you will find a track-by-track exploration of Rush’s Moving Pictures.

(more…)

Read more

By In Scribblings

150th Anniversary of the Death of Thomas J. “Stonewall” Jackson

KC Guest Contributor, Thomas Kidd, summarizes the life of Jackson:

This week marks the 150th anniversary of the tragic death on May 10, 1863, of Thomas J. “Stonewall” Jackson from wounds sustained at the Battle of Chancellorsville. Along with Robert E. Lee, Jackson occupies a special place of veneration in the memory of the Confederate cause. It is hard to say how many southern boys today share a childhood like Don Williams’s, who sang in “Good Ole Boys Like Me” about growing up “with a picture of Stonewall Jackson above” his bed. But for many boys (mostly white boys, I assume?) of my generation, male relatives and friends still spoke of Stonewall as one of our heroes, whenever the topic of “The War” came up.

Aside from his tactical brilliance, the most fascinating aspect of Stonewall’s character was his intense Presbyterian faith. Having been baptized an Episcopalian, Jackson joined the Presbyterian Church after thorough study of the Westminster Confession of Faith, becoming “the bluest [most traditional] kind of Presbyterian,” according to one newspaper account. Jackson was rigorously principled and devout, assiduously avoiding activities on the Sabbath whenever possible. He saw his army as fulfilling God’s purposes, whether in victory or defeat, telling his wife that his men could become “an army of the living God.” He prayed for outpourings of the Holy Spirit on his army for revival.

Jackson’s biographers have tended to see faith as Jackson’s animating force. Frank Vandiver wrote in Mighty Stonewall that “Christianity was to Jackson a great cause, and to it he gave his whole allegiance.” Other historians have suggested that Jackson’s faith veered toward militaristic “fanaticism.” Harry Stout says in Upon the Altar of the Nation that his soldiers “absorbed [Jackson’s] almost manic obsession with destruction and glory even at the cost of unprecedented casualties.”

Southerners, especially Virginians, came to respect and love Jackson, sometimes to excess. One Virginia woman wrote that “I believe that God leads Jackson and Jackson his men, just where it is best they should go. My only fear is that people are in danger of worshiping Gen. Jackson instead of God, who rules over all. If we idolize him, he will be taken from us.” And taken he was, struck down by a volley of Confederate fire from sentries who mistook Jackson and his men for a Union detachment.

Memorials to Jackson began even before his death, including the famous 1863 photo taken a week before his fatal wounding at Chancellorsville.

<>аренда виртуального номера

Read more

By In Books, Scribblings

Logic or Dialectic? Which one? When?

NORMS AND NOBILITY

Logic or Dialectic? Which one? When? These terms are not mutually exclusive and must, in fact, be employed in conjunction for either to function properly, but in the book Norms and Nobility, David Hicks points out that emphasis may be laid on one or the other depending on the accepted concept of “truth” in a particular cultural climate. The epistemological trends of a people will necessitate whether “dialectic” or “logic” is most often employed, stemming from which one carries the most weight in public discourse.

“The seven liberal arts of antiquity included the four preliminary studies of arithmetic, geometry, harmonics, and astronomy, followed by three advanced disciplines of grammar, which combined literary history and linguistic study, rhetoric, and dialectic. This curriculum passed through the Romans to the Latin West and formed the basis for the medieval quadrivium and trivium. During the Middle Ages, the trivium was generally taught first, with logic taking the place of dialectic. This substitution was not accidental. For an age that possessed the Truth, the dialectical search for truth was a fruitless and even frivolous, irreverent endeavor. When one knows the truth, one has no need for dialectic – all one needs is logic. Yet to an age like ours, lacking the confidence (some would say the complacency) of the early Christian era, the dialectic holds out a serious method of study imbued with a noble purpose.” (p. 66)

No single book, much less a single paragraph, even asks all the questions, much less answers them, and David Hicks does not even remotely pretend to do that, but we would do well to listen when he offers his finely honed opinion on education. The really exciting thing about this quote is that it is only the first paragraph of an entire chapter brimming with both information and provocation–answering old questions and prompting many glorious new ones. It is a book to be read, studied, treasured, and implemented.

 

Follow this link to a much more thorough review of David Hicks’ seminal work, by Jennifer Courtney.<>tokarevsound.comтест интернета пинг

Read more

By In Culture

Eye screen, you screen, we all screen for eye screen

Over the years there have been more than a few memes and videos posted to social media about the ways that laptops, tablet computers, and smart phones (a.k.a., “screens”) are causing us to become socially inept hermits who are missing out on “real life.” The latest example is this video. Go ahead and watch. We’ve got all the time in the world.

Now back to our regularly scheduled program.

I will grant that there is more than a little truth in the message that videos such as this try to deliver. Screens have become nearly ubiquitous and it is good for every right-thinking man, woman, and child to step back and ask, “Is my life is an over-connected life? Are there changes I need to make in the area of limiting exposure to ‘screens?'”

Having done that, I would suggest that modern evangelicalism also needs to step back en masse and practice a good measure of overdue introspection. How many evangelicals that robustly “amen” the above video also attend a church where the most prominent architectural feature in their sanctuary is one or more video screens? How many attend churches where the pastor ascends into the pulpit armed with nothing other than a Kindle, an iPad, or some other tablet device? How many attend churches where texting, live tweeting, and/or Facebooking during the service is de rigueur? How many people are following along with the Scripture readings in church on their smartphones instead of shutting those devices down in order to stand and give an attentive hearing (with their ears alone) to God’s Holy Word?

In a more thoughtful, less wired time church architecture revolved more or less around two things–the pulpit and the communion table. From the sparse sanctuaries of the Puritan churches to the more ornate cathedrals of the high churches, it was clear to all that God’s herald would ascend into the pulpit to declare the Good News of Jesus Christ and then would descend to serve as an under-shepherd at the Eucharistic banqueting table of King Jesus.

For centuries Christian churches arranged things this way because they knew that the pattern of preaching and food in Luke 24 was paradigmatic. Empowered by the Holy Spirit, the ordained minister would declare the Good News concerning Jesus to the people, feed them the Eucharist, and then have confidence that the afflicted would be comforted and that the comfortable would be afflicted. The Second Great Awakening blew that paradigm out of the water and we have been downgrading ever since. The modern church no longer has any confidence in the Holy Spirit working through Word and Sacrament. Today’s church must innovate and invest in new techniques, new gadgets, and new technological gee-whizzery in order to “win the unchurched to Christ.”

I suspect that most churches don’t install jumbo-trons to aid the visually impaired or to compensate for poor sight-lines in the sanctuary. They install them because we live in an age of “screens” and because the average religious consumer expects the latest and greatest technology to be front-and-center in the church of his/her choice. At least that is what we were told by the high-dollar church growth consultant.

If we are going to “amen” videos extolling the unplugged life, why can’t we put our money where our “amens” are and begin unplugging on the Lord’s Day during His service? Is it really necessary to have so much technology going on during our services? Can evangelicals stand to be a even a little bit counter-cultural and (gulp!) “uncool” by scaling things back and restoring the centrality of the pulpit and the table during our services? Or are our church services really so barren that if they were forced off of the grid by a massive power/Internet outage would we be left looking around at each other and wondering, “No band, no screens, no words, no access to my online Bible, no latte machine. Now what?”

Before society at large can even hope to address their issues with “screen culture,” evangelicalism needs to take the beam out of its own eye and address its own technological addictions, especially as they pertain to corporate worship on the Lord’s Day.

—-

Derek Hale has lived all of his life in Wichita, Kansas and isn’t a bit ashamed about that fact. He and his wife Nicole have only six children–four daughters and two young sons of thunder. Derek is a ruling elder, chief musician, and performs pastoral duties at Trinity Covenant Church (CREC). Derek manages a firmware lab for NetApp and enjoys reading, computers, exercising, craft beer, and playing and listening to music. But not all at the same time. He blogs occasionally at youdidntblogthat.tumblr.com.<>позиция а в поисковике

Read more

By In Culture

Carpe Symphoniam – Seize the Symphony

The Schermerhorn Symphony Center
Nashville, Tennessee

Last Friday night, I accompanied my Classical Conversations, Challenge 2 students and their parents to the Schermerhorn Symphony Center in Nashville, Tennessee, to hear the Nashville Symphony. The symphony orchestra, conducted by Christopher Seaman, performed three Mozart pieces, one of which was his 21st Piano Concerto, featuring Benedetto Lupo on the piano. It had been too long since I had experienced a live symphony orchestra, and, chances are, it has been too long for you as well. Even if you do not enjoy classical music, I think you should go. In fact, if you don’t like classical music, it is probably because it has been too long since you went to hear it be performed. Assuming that to be the case, I submit three reasons why it should not be very long until you attend a live symphony orchestra performing in their local concert hall. First, music is to be heard; second, music is to be seen; and third, music is to be felt.

1.) Music is to be heard. No surprise here, right? Everyone knows that music is to be heard. That’s the main point of music, of course, but my point is that until very recently, say the last 100 years, music had to be heard live. It was written to be heard live. Now, don’t get me wrong. I have a very good set of speakers at home, and I love to sit in front of them and turn the volume up high enough so that the music fills me up. This is a fantastic way to listen to a good recording, but it will always be that: a recording. My head between my speakers or my headphones does not equal the acoustics of a finely constructed concert hall. At home, the best I can do is “stereo,” and I guess some folks can do “surround,” but at the concert hall you are listening to 50-100 different instruments producing their own sound, from their own location, and then bouncing around the room that was created to bounce music before reaching your ears. Surround sound cannot replicate the acoustics of concert hall. At home you hear a recording; at the concert hall you hear the music.

2.) Music is to be seen. Okay, I know, under normal circumstances, you can’t see sound waves. But what I mean is that music does not birth spontaneously from empty space. People make music, and people are alive, so music is alive. (Not exactly a flawless syllogism, but I stand by the assertion none the less.) If you attend the performance of a symphony orchestra, you not only hear the music, but you see the music being made by the creators themselves. The conductor will lift his arms–baton in hand, and the musicians will respond. He is the head and they are the members of this music-producing body. The violin bows will point toward heaven, praying for the gift of music to be granted. The conductor will momentarily lift baton and eyebrows, both will fall, and the dance will begin. The musicians will sway, shoulders will lean, feet will arch, eyes will close, and chests will rise and fall. The music is alive, because its creators are alive. The instruments themselves come to life as their masters lovingly draw the music out of them while stage lights shimmer on brass and lacquer.

All of this focuses on the musicians themselves leaving out the lighting and architecture of the building. At the Schermerhorn in Nashville, we are blessed with exquisite chandeliers; ornately decorated, vaulted ceilings; and stately, columned architecture. The pipes from the organ stand at perpetual attention behind the stage and exhibit their visual beauty whether or not they are producing their aural beauty.

All of this is yours to take in at your discretion. Watch it all at once, or focus on one specific thing at a time. It’s your call, but only if you’re there.

3.) Music is to be felt. You will not only see and hear the music, you will feel it. There is a visceral delight that can only come when the mezzo piano pizzicato of the strings cadences and the full ensemble enters at a solid forte. It hits you. You feel it, and it feels good. You’re alive and they’re alive, and the music is alive. You’re right; you can feel the boom of speakers at home or in the car. We’ve all experienced the boom of the speakers from someone else’s car, but the feeling I’m talking about is not detached from the other two points I’ve made.

The “feeling” of the music is the culmination of the acoustics, the lights, the conductor, the musicians, and even the little old lady sitting next to you, who smiles when the cadence is especially sweet. Life doesn’t happen in boxes. It happens all at once, and feeling the music at a live symphony performance happens all at once. You must hear the music and see the music and be in the music in order to feel the music in this way.

Inside the Schermerhorn

A symphony orchestra is a crowning achievement of the triune God who made heaven and earth. He is one, and he is three, all at once, all the time. A symphony is 50-100 musicians living and breathing together for 1-2 hours. It is one and it is many, in a way that no other genre of music has ever come close to achieving. A symphony is on a whole other level. It transcends, yet it is right there in front of you, as well as around you, to enjoy.

So, carpe symphoniam, seize the symphony. If you don’t love it now, devote yourself to it, and grow to love it. You will be blessed, and the world will be blessed that another image-bearer of God has become a patron of symphonic music. In our decadent culture, orchestral music needs all the patrons she can get.

This article was originally published at The Untamed Lion Pub.

Listen to a recording Mozart’s 21st Piano Concerto here.

<>создание и поддержка аadwords контекстная реклама

Read more

By In Scribblings

Throwback Thursday-St. Cyril of Alexandria on the Resurrection

If you are following the Western church year, we are preparing for the fourth Sunday in Easter. It’s also time for another “throwback Thursday” post where we look back to a church father for their insights into the Christian life and the church year. This week’s paragraph comes from St. Cyril of Alexandria (c. 376 – 444) and is an excerpt from a lecture entitled “On the Ten Points of Doctrine.”

But He who descended into the regions beneath the earth came up again; and Jesus, who was buried, truly rose again the third day. And if the Jews ever worry thee, meet them at once by asking thus: Did Jonah come forth from the whale on the third day, and hath not Christ then risen from the earth on the third day? Is a dead man raised to life on touching the bones of Elisha, and is it not much easier for the Maker of mankind to be raised by the power of the Father? Well then, He truly rose, and after He had risen was seen again of the disciples; and twelve disciples were witnesses of His Resurrection, who bare witness not in pleasing words, but contended even unto torture and death for the truth of the Resurrection. What then, shall every word be established at the mouth of two of three witnesses, according to the Scripture, and, though twelve bear witness to the Resurrection of Christ, art thou still incredulous in regard to His Resurrection?

<>поисковый аудит арасценки на рекламу в интернете

Read more