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By In Theology

What Is A Word Worth?

by Marc Hays

worth 1000 words william beasleyIt has been said that “a picture is worth a thousand words,” but it ain’t necessarily so. This old adage implies that in the marketplace of communication pictures are far scarcer than words, i.e., it takes 1000 words to equal the value of one picture, but is that always the case? To say, to the contrary, that words are worth more than pictures would be to make the same mistake, i.e. to set up a false dichotomy. Worth is often tied to purpose, which provides the determining factor for the solution of many disputes. What are we trying to do with our words? What are we attempting to accomplish via our pictures? The answer is found in the “both/and” rather than the “either/or.”

Interestingly enough, the phrase, “a picture is worth a thousand words,” is not a picture at all, but a collection of words, logically organized into a sentence. The earliest example of this phrase in print is in newspaper advertising in the early 20th Century. The advertiser wanted the consumer to come by the showroom and see the advertised product in order to be convinced to purchase it, i.e. seeing the items will be more convincing than reading a description of them.

In a sense, pictures are empirical and words are rational. Pictures are data, not devoid of meaning, but always in need of interpretation. Words are similar in lacking inherent meaning, but interpretation is unavoidable due to the inability of any person to speak a “neutral” sentence. A photograph communicates what we can see with our eyes and nothing more. A sentence communicates a necessarily biased opinion about what we’ve perceived. So, if our purpose is to show, then a picture may be far more appropriate than a paragraph, but if the goal is to tell, then you probably need more than just an image.

One sterling example of an effective use of both pictures and words is N. D. Wilson’s bookumentary “Notes From The Tilt-A-Whirl.” Here, the cinematography is amazing, stunning, breathtaking, and 997 other positive modifiers, but the message of the pictures is always subservient to the narrative. The pictures are a hand-maiden to the text, serving to enhance the presentation of the meaning, not establish it.  Many of the images would still be breathtaking without Nate’s narration, but the story could never be told if the TV was muted (with no subtitles.) Here’s the trailer as a taste of what I’m getting at.

The preeminent example of image and word kissing, is the Son of God who is both image and Word. “The Word became flesh and dwelt among us” (John 1:14). “He is the image of the invisible God, the firstborn of all creation” (Col. 1:15). There can be no necessary dichotomy between word and image, as both are manifest in the man Christ Jesus. In Him, thousands of thousands of words will never tell all of His glories. “Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (John 21:25). So what about pictures? Can one picture of Christ tell us 1000 times more than all these “insufficient” words? Well, one day we’ll see Him face to face (1 Cor. 13:12), but until then, only one thought comes to mind: the Bible is not a picture book.

 

Nate Wilson’s book, Notes From The Tilt-A-Whirl can be purchased here.

And the DVD bookumentary here.

The featured image in this article is a mixed-media collage entitled “Worth 1000 Words” by William Beasley. Prints of this artwork can be purchased here.<>wicrack.comбренд в интернете

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By In Culture

The Case for Prison Reform: How and Why

The United States’ rate of incarceration is the highest in the world, higher by 50% than that of the second highest: Russia. The nation and the states are heavily in debt, and prisons are a part of the cost. Prison reform has got to be a part of the conversation, not only because it is expensive, but also because the question of justice has to be answered.

The prison system has become a means by which vengeance is executed, not justice. In many cases, the victims are convinced they cannot have closure until they have “justice,” by which they mean vengeance. In other cases, the government executes “justice” in order to exact vengeance itself, without regard for what the victims may actually want or need. In fact, the actual victim has been replaced by the government, who sees itself as the victim in need of vengeance. Some crimes, for example, are defined in a way that the victim cannot refuse to press charges because the government will do so anyway. While in other cases, the victim has the right to refuse to press charges.

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By In Books

God’s Battalions: The Case for the Crusades

God's BattalionsAtheists love the Crusades. Liberals love the Crusades. Heck, even Muslims love the Crusades. And why shouldn’t they? The Crusades are the chronic chink in the Christian’s historical armor. Is some Christian pestering you with some highfalutin talk about Biblical ethics or Christian virtue? Then just remind them of the Crusades. After all, everybody knows how wrong the Christians were in that instance, and since the Christians were so obviously wrong that time, then they must be wrong now too.

And for the most part Christians acquiesce. “You’re right. You’re right. I know. I know. And I’m sorry for my forefathers’ brutality and insensitivity. Can we just move past that?” The resounding Non-Christian answer is, “No!” And why shouldn’t it be? They say they’ve got us over a barrel. We say they’ve got us over a barrel. Case closed.

There is an antidote to the situation described above, which is simply to know something about the Crusades. 99.9% of everything your opponent knows about the Crusades they learned from a friend who heard it on Oprah, but do you know any more than they do? If you’d like to know more than you do, then I have an option for “Step 1” of that process, which is to read God’s Battalions: The Case for the Crusades, by Rodney Stark.

The case FOR the Crusades? What? Now I’m just talkin’ crazy talk. Who would ever be willing to say publicly that there’s a case FOR the Crusades? Answer: Rodney Stark.

Published in 2009, God’s Battalions leads the reader through significant portions of Eastern and Western history from the migration of Muhammad in A.D. 622, through the Muslim invasion of the next several centuries, and into the Western response to those attacks beginning in the 11th Century.

Here’s the flap copy from inside the dust jacket of the hardcover edition:

In God’s Battalions, award-winning author Rodney Stark takes on the long-held view that the Crusades were the first round of European colonialism, conducted for land, loot, and converts by barbarian Christians who victimized the cultivated Muslims. To the contrary, Stark argues the Crusades were the first military response to unwarranted Muslim terrorist aggression.

Stark reviews the history of the seven major Crusades from 1095 to 1291, demonstrating that the Crusades were precipitated by Islamic provocations, centuries of bloody attempts to colonize the West, and sudden attacks on Christian pilgrims and holy places. Although the Crusades were initiated by a plea from the pope, Stark argues that this had nothing to do with any elaborate design of the Christian world to convert all Muslims to Christianity by force of arms. Given the current tensions in the Middle East and terrorist attacks around the world, Stark’s views are a thought-provoking contribution to our understanding and are sure to spark debate.

I commend it to you.

You can buy it here.<>online rpg mobile gameреклама гугл на

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By In Scribblings

Marc Hays: Recycling, Feeling Good For No Good Reason

wall-e-city

 

Danielle Zanzalari and A.K. Shauku post regularly at Economics and Institutions. Yesterday’s post, Recycling Wastes resources, Not Saves, is a summary of the myth of recycling prompted by a recent article on Forbes.

If you’ve ever seen Wall-E, an animated Disney film revolving around the impending doom of apocalyptic proportions caused by an overabundance of trash, then you’ve seen the prophecies of EPAschatology fulfilled. However, Ms. Zanzalari quotes some CATO institute findings that state,

We are not running out of landfill space. “All of the trash America will produce over the next 1,000 years could fit into a landfill 15 square miles in size.” Politicians like to claim that we are running out of space, because states are not building new landfill facilities, while many facilities have shut down due to high regulatory costs in recent years.  With less landfills and the same, or more, amounts of trash there will be less capacity for trash.  However, we are not lacking space to build new landfills if regulations and costs were cut down.

The article at Economics and Institutions is filled with links concerning this national religion of recycling. The final link is to a Penn & Teller segment on YouTube. Those of you familiar with Penn & Teller already know of their crass approach to the dissemination of information. Those of you who are not familiar with them will figure it out by the title. (Concerning the Penn & Teller link, Caveat Inspectoris.) In this ten-minute segment they summarize that recycling may make us feel good, but it is “feeling good for no good reason.”<>бизнес идей для малого бизнесаоценка web а

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By In Scribblings

Uri Brito: The Gift of Giving

Some thoughts on this forgotten art.<>позиции а в поисковиках

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By In Books

Neil Postman’s Description of Reading

amusing-ourselves-to-deathIf you have not read Neil Postman’s, Amusing Ourselves to Death, it’s not too late, but don’t put it off. If you love TV, you must read it now before you’re completely brain-dead. If you still watch TV, but it irritates you to no end, then you probably have foresight into Postman’s argument. If you abandoned TV years ago, then Postman will bolster your sagacity with a host of historical, philosophical, anthropological, and sociological insights. Whichever category you fit in to, the time has come to read Postman.

As an example of what you’ll be learning, here’s Postman’s analysis of what is required of the reader during the act of reading…

“Although the general character of print-intelligence would be known to anyone who would be reading this book, you may arrive at a reasonably detailed definition of it by simply considering what is demanded of you as you read this book. You are required, first of all, to remain more or less immobile for a fairly long time. If you cannot do this (with this or any other book), our culture may label you as anything from hyperkinetic to undisciplined; in any case, as suffering from some sort of intellectual deficiency. The printing press makes rather stringent demands on our bodies as well as our minds. Controlling your body, however, is only a minimal requirement. You must also have learned to pay no attention to the shapes of the letters on the page. You must see through them, so to speak, so that you can go directly to the meanings of the words they form. If you are preoccupied with the shapes of the letters, you will be an intolerably inefficient reader, likely thought to be stupid. If you have learned how to get to meanings without aesthetic distraction, you are required to assume an attitude of detachment and objectivity. This includes you bringing to the task what Bertrand Russell called an “immunity to eloquence,” meaning that you are able to distinguish between the sensuous pleasure or charm, or ingratiating tone (if such there be) of the words, and the logic of their argument. But at the same time, you must be able to tell from the tone of the language what is the author’s attitude toward the subject and toward the reader. You must in other words, know the difference between a joke and an argument. And in judging the quality of an argument, you must be able to do several things at once, including delaying a verdict until the entire argument is finished, holding in mind questions until you have determined where, when or if the text answers them, and bringing to bear on the text all of your relevant experience as counterargument to what is being proposed. You must also be able to withhold those parts of your knowledge and experience which, in fact, do not have a bearing on the argument. And in preparing yourself to do all of this, you must have divested yourself of the belief that words are magical and, above all, have learned to negotiate the world of abstractions, for there are very few phrases and sentences in this book that require you to call forth concrete images. In a print culture, we are apt to say of people who are not intelligent that we must “draw them pictures” so that they may understand. Intelligence implies that one can dwell comfortably without pictures, in a field of concepts and generalizations.”

Maybe you’ve stopped to consider what reading requires of you, but before Postman, I never had. The above quote is one of my favorites, and there are others, but the richness of Amusing Ourselves to Death is actually not found in its quotability, but in the awareness that the reader receives of the general trends of culture around him, and how “show business” is pushing public discourse. It’s good stuff.

Here’s a link to purchase it on Amazon.<>download game javaвиды интернет маркетинга

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By In Scribblings

Uri Brito: A Taste of Community

I love community stories. I hear them often. Sometimes I take them for granted. But sometimes I am drawn to the uniqueness of it. It is so rare. The Church functions as a community; a uniquely bonded group. Rod Dreher over at The American Conservative provides a story from one of his readers on the power of community:

Around 9:00 AM I was at work with my father. (We own a family business that has been in business since 1946. It was founded by my great-grandfather and grandfather.) At around 9 we received a call from our delivery man that he was in a wreck a few miles up the road. He was OK, the other man was OK, and it was not our guy’s fault. The other man had run a red light and hit him.

Our truck was loaded down with hundreds of pounds worth of material. My father and I got in the truck and drove up the road to the site of the wreck. My father got out and spoke with the police, and I went towards our driver. Then the driver and my father got in the truck and drove the half mile up the road to the hospital. I was left to unload and reload the truck onto another truck. I had people who I did not know, the first responders, and people I did know, stop by to help me. We had the truck unloaded and reloaded in a matter of minutes. A random someone, whose name I did not get, brought us bottles of water to stay cool with while we were outside. The police officers and firefighters greeted me by first name and treated us very well. The people we were delivering to, after we called them, told us they were more worried about our driver than their stuff and they would just come get it from us since it was impossible for us to deliver it today. For some of them this would require an hour of of their day at their own personal or company expense. I was truly humbled by the experience.

My town is larger than yours. We have around 20,000 people in it and the county has around 35,000. So while I do not know everyone, people still treat people like humans around here. I experienced that in a great way, and at no time in all of the problem did I ever feel alone, or that I had to go at it on my own. I am thankful that I live in a place like this. I have had several people offer us prayers. Today I learned that there is something even more special about the place I live.

Do you have any stories like this? Feel free to share.<>online rpg mobile gameреклама медицина

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By In Scribblings

What is Addiction?

I have a few brief thoughts over here.

The Gospel of Jesus Christ is the addict’s only hope. God’s people become the means of grace for those seeking refuge in other gods. The sacraments become even more meaningful to those who suffer under the weight of unending temptations. In bread and wine, men and women can rest and partake of the goodness of One who suffered and experienced temptations of every kind. The addict’s hope must be in Jesus. If he seeks any other savior the addiction of the heart will lead to death.

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By In Politics

Against “Alienationism”

Guest Post by Mark Nenadov

The Isolationists Are Coming!

Western politics has never had an irony deficiency. One recurring irony has been the label “isolationist”, usually applied in attempts to discredit grassroots opposition to war. I would say that my position is more accurately labeled “non-interventionist”.

It’s hard to believe that a politician who supports protectionism, trade embargoes, strict immigration laws, border fences, and unilateral military strikes, can with an absolutely straight face, turn and chuck the “isolationist” grenade at his non-interventionist opponent.

You can take a whole laundry list of things to isolate your country, and that’s fine! But argue against wildly unpopular and non-defensive bombing campaigns? Isolationist!

The Alternative To Non-interventionism is “Alienationism”

I’ll be reasonable. You can call me an “isolationist” under one condition. All I want is permission to bring “alienationist” into common usage.  An “alienationist” avoids being an “isolationist” through actions characterized by a swagger and a lack of caution. They bomb first and ask questions later. This approach, I might add, alienates its populace from peace, freedom, prosperity, virtue, and usually the rest of the world.

An “alienationist” foreign policy is intended to be non-insular, but the unintended consequence is actually isolation and alienation. As Frédéric Bastiat said, there are seen things and there are unseen things. The unseen things are rarely accounted for in strategic calculations. In foreign affairs, however, the unseen becomes seen pretty quickly!

Reviewing recent history, it isn’t hard to see how “interventionism” and “alienationism” are, if not synonyms, at least twins. Intervene often and everywhere, and you will create more enemies than a mosquito in a den of dragonflies. And dragonflies are fierce predators, by the way.

 

Recognizing The Alienationist In The Wild

Here are some helpful memes and traits to help you identify Alienationists.

1. The Giant Slayer. The Alienationist is, if nothing else, a Giant Slayer. Nothing like David. Well, sort of. In 1971, before joining the War Party, John Kerry astutely observed that military intervention becomes “a sort of messianic enterprise”. Contrary to the advice of John Quincy Adams, Alienationists go about “in search of monsters to destroy”. Whether it is Assad or Saddam, there must be some bad guy, often a former ally.

2. The Ticking Bomb Of Destruction. Alienationists usually require something more than mere death to make the masses gasp and reach for their gas masks. People and elected representatives will not became pliable by such “trifles”as reports of conventional warfare. Fearful weapons of mass destruction are required, actual or rumored, preferably rumored. If real, they probably came from the Alienationist! Sort of like the ones that the Reagan administration helped Saddam acquire and use in the 1980’s. Or the nuclear weapons that Iran will have produced by 2004 or 2005 or 2006 or 2007……or 2015?

3. Depersonalization: Pronoun Squeamishness And Euphemisms. When the Alienationist talks about his legislative or administrative accomplishments, he liberally uses the personal pronoun.  However, when the war effort is invoked, he often subtly transforms to collectivism (“our nation”, “our military”, and “our troops”).  Also, the consequences and raw “feelings” of war are masqueraded by devices, including technology (drones) and verbal technology, namely euphemisms (discrete, surgical, defense, deterrent).

4. The International Community Of One Or A Few. Often, illusions of universal consensus are manufactured. And, of course, it must be the world that drew the red line and it must be the international community that is outraged, as we’ve seen in Obama’s Syria rhetoric. The question of the day becomes: If 189 countries have signed the Chemical Weapons Treaty, why do so few support this military action? And why has a close ally, Israel, signed but not actually ratified this treaty against chemical weapons? Ah, details, details!

5. A Friend Of The Devil Is The Friend Of Ours. As long as you are slaying Giants, you can enlist evil Giants on your side. Even Efraín Ríos Montt, the man Reagan once said had “great personal integrity”. Tell that to Guatemala now!

This would be what one might call the “He may be an S.O.B., but he’s our S.O.B.” factor.  I suppose you can just call the rascals “freedom fighters” or “revolutionaries”, but hopefully they don’t cross you and become “terrorists”! We see this in the support of questionable rebels against Assad in Syria. And history provides us many other examples, such as FDR’s coverup of Stalin’s crimes, Cold War era support of Bin Laden against the Soviets, and supporting Saddam against Iran.

6. Short And Selective Memory. He who repeats history is doomed to not remember it. Or something like that! There is a chronic inability to see patterns in history and learn from them. In the Alienationist’s book, history starts at a convenient location and, of course, forgets injustices perpetrated by the home team. For instance, when many Americans think of Iran, they start with the hostage situation in the late 1970’s, completely ignoring the CIA-orchestrated coup in 1953. And the assistance provided to Saddam in using chemical weapons against Iran in the 1980’s is conveniently forgotten.

Conclusions

We would err if we saw the U.S. as the only “alienationist” country. It’s just a contemporary example. Don’t forget France’s recent bombing campaign in Mali. The French have an extensive history of meddling in Africa and the Middle East.

If our nations trample the Golden Rule and fight without just cause, we should expect to go the way of poverty, culturally, economically, and morally. As A.A. Hodge said, war is “an incalculable evil, because of the lives it destroys, the misery it occasions, and the moral degradation it infallibly works on all sides”.

We’d do well to expose alienationism. A healthy dose of non-interventionist sentiment will be necessary if we are to foster a just, peaceful, and prosperous society.  Bearing the reproach of the “isolationist” label is a small price to pay for this good end. So, sit down with Mr. Twain (isolationist cigar optional) and say to yourself “let them deal with their own domestic questions in their own way”.

For more publications and updates on Mr. Nenadov, see Goodreads, Blog, TwitterLinkedin, Website
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By In Scribblings

Uri Brito: N.T. Wright on the Psalms

Professor N.T. Wright’s The Case for the Psalms is now available. The introduction is quite captivating. His personal plea is for a return to the Psalms. The Psalms are “full of power and passion, horrendous misery and unrestrained jubilation, tender sensitivity and powerful hope.” But they psalms have been neglected. They have been used occasionally as a fill-in for worship services making its titanic role minuscule. Wright observes that popular worship songs sprinkle a few phrases occasionally, but overall, the “steady rhythm and deep soul-searching of the Psalms themselves” have been displaced. This is not to say that churches should only sing Psalms. I personally believe it is unwise to neglect the beautiful theology of the Church put into music. Wright says, “by all means write new songs. Each generation must do that. But to neglect the church’s original hymnbook is, to put it bluntly, crazy.” Crazy indeed.<>поисковая оптимизация плюсы минусы

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