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By In Politics

The Romeikes and the Myth of Secular Education

by Marc Hays

Today in the 6th Circuit Court of Appeals in Cincinnati, Ohio, the Romeike family’s case will be heard in open court.  They have been granted asylum in the United States on the grounds that they were being persecuted for their religion by refusing to enroll their children in Germany’s government schools.  Prior to 1938, homeschooling was legal in Germany.  Adolf Hitler decided it should be otherwise.  I wrote a brief post about that here.  Today the status regarding their asylum in the United States will be determined.

LogoOver the past week I have continued to read HSLDA’s articles about the Romeikes, other German homeschoolers, German law, United States law, and international law.  I am not an expert in these matters, which is why I help to pay Mike Farris’ electric bill each month and am happy to do so.  As much as I enjoyed reading HSLDA’s articles, I remembered that everyone seems right until another comes along with a challenge (Prov. 18:17), so I looked up some opposing views as well.  You can read one of the better opposing arguments that I found here. (more…)

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By In Politics

Romeike v. Hitler

by Marc Hays, homeschooling father of six.

Romeike_family_outdoorsNext Tuesday, April 23, 2013, the Sixth Circuit Court of Appeals in Cincinnati, Ohio, will be hearing arguments in the Romeike v. Holder case.  The Romeikes have fled Germany and found asylum in the U.S. in order to avoid persecution by German government officials.  Based on a 1938 Nazi German law, parents are denied the fundamental human right to educate their children according to the dictates of their religion.  (more…)

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By In Politics

When Will Christ Return? Why Your Eschatology Matters

Paul wrote two letters to the Church in Thessalonica, both of which address the question of the second coming. What is more interesting than trying to untangle what exactly he was teaching in regards to eschatology is the other issues he address in relation to the second coming.

  1. Paul encourages the believers in Thessalonica to be strong in the face of persecution (1 Thess. 2:14, 3:1-4).
  2. Paul addresses sexual immorality in the church at Thessalonica (1 Thess. 4:1-8).
  3. Paul wants them to continue loving one another (1 Thess. 4:9-10).
  4. Paul wants them to work hard (1 Thess. 4:11-12).

It seems Paul had to write a couple of letters to the Thessalonians because their misunderstandings regarding the second coming were affecting their behavior. They were grumbling about persecution, they were engaging in sexual immorality, they were questioning the need to continue loving one another, and they were growing lazy. He doesn’t tell them when Christ will return, but he does give indication that their understanding of Christ’s return matters. (more…)

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By In Politics

Lily Stepped Out of the Boat

Marc Hays is a father of six, all of whom are being inducted into an ancient civilization with an eye for the future through faithful obedience in the ever-fleeting present.

And ne’er shall April 10th go by, from this day to the ending of the world, but we in it shall be remember’d. We few, we happy few, we band of home-schoolers. For he (or she) who competes in mock trial this day shall be my brother (or sister), be they ne’er so vile (or rather fearful), this day shall gentle their condition.  And other students in other tutorials will think themselves accursed they were not here. And hold their rhetorical skills cheap, whiles any speaks, who tried a case with us on April 10th. (more…)

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By In Politics

Marx, Emanuel, and Obama, Oh My!

* Matt Bianco is an elder in the PCA. He is a married, homeschooling father of three. 

Karl Marx had a certain theory of ideas, one that we see in play even today. Well, Marx had a lot of ideas and theories that we see being enacted and lived out today, but one specifically I want to consider in this post.

Karl Marx believed that ideas resulted from our experiences, specifically the situations we faced in life. What is he saying? Well, first, what is he not saying? Marx is not just saying that there are ideas, norms, that make up life–that allow us to make sense out of life–whose interpretation and application are simply colored by our experiences. For example, as a postmillennialist, I believe that history is heading in a certain direction, to wit, a positive direction in which the rule of Jesus Christ will be experienced and known in history. I believe this; it is a norm in my life, but my interpretation and application of it can be colored by my experiences. If my life goes fairly well, I have a successful career and a Godly, happy family, I see these as the fruits of history heading in that direction. If my life is a bit rougher, and I experience the pain and suffering of sickness and death in my family, then I see these as the crosses by which the Kingdom will be made manifest. In both cases, I continue believing in the norm of a postmillennial future. In the former case, I see that happening without too many hiccups, while in the latter case, I emphasize the cross as the means to that future. This, however, is not what Karl Marx is describing.

(more…)

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By In Politics

Alfred, Calvin, and Tolkien

hillside

On a recent journey from our little hamlet in middle Tennessee to the bustling metropolis of Nashville, I was accompanied by my 10-year-old son, Calvin.  The journey takes about an hour, which gives ample time to listen to a lecture en route.  Dr. George Grant willingly rode in the mp3 player on the dashboard, while Calvin was happy to have the whole backseat to himself.  I asked Dr. Grant if he would tell me about Alfred the Great again, and he obliged. (more…)

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By In Politics

Is the Bible a Panacea for Poor Government?

What is the role of the government? To be sure, this question is answered in different ways by different people.

Libertarian: to get out of the way.

Conservative: to protect and defend us, our property, and our rights.

Liberal: to protect us from ourselves.

Bible: to punish evildoers and reward the righteous.

At first glance, these seem to be mutually exclusive, especially when we consider what each group means by those statements. (more…)

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By In Theology

Slavery, Polygamy, and the Bible

Guest Post by Tim Gallant
Non-Christians (and increasingly, those who self-identify as “Christians”) frequently dismiss biblical ethical norms with a quick “Oh, but the Bible condones slavery and polygamy!”

With, of course, the obvious implication that the Bible’s morals are awfully unreliable. Because it “condoned” things that we find offensive, and that even Christians seem embarrassed about. (We Christians, after all, seem agreed by now that both polygamy and slavery are bad.)

And then, having cast aside the Bible as a reliable guide, we enlightened moderns can take on that role of deciding for ourselves what is right and wrong.

Now, there are several answers to that line of argument, one of which is that the Bible does not simply condone either slavery or polygamy; it regulates them, which is not the same thing.

Moreover, the slavery the Bible countenanced was never based on kidnapping, an offense which in fact carried with the death penalty under the Mosaic law (Exodus 21:16). “Slavery” among fellow Israelites was a form of indentured servitude, and “perpetual slavery” was only countenanced in connection with prisoners of war. Even in their case, the Mosaic law did regulate things to avoid their mistreatment. If a slave ran away, other Israelites were forbidden from assisting in his return (Deuteronomy 23:15); and if a slave’s master seriously harmed him, the slave was automatically authorized to go free (Exodus 21:26). Even a slave wife (concubine) was to be granted freedom if her husband ever diminished her marital rights (Exodus 21:10-11).

But there is much more involved in understanding the Bible’s position regarding both slavery and polygamy than scouring the Mosaic law and ensuring a balanced and proper interpretation of these situations through its case laws—as important an exercise as that indeed is. (more…)

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By In Pro-Life

Rhetorical Hit, Theological Miss

A couple months ago, Mary Elizabeth Williams posted a column at Salon.com entitled, “So What If Abortion Ends Life?”  The vitriolic nature of the piece prevails from the title to the final phrase, designed to enflame the most seasoned of post-Roe veterans on both sides of the debate.  Her flippant handling of what’s often considered a sacred issue does its job.  The article was low on fact and high on accusation, but it is still able to accomplish its goal of engendering strife and perhaps, even a little bit of nausea.  However, as acerbic as the article is, Ms. Williams makes two salient points.  The first is about the use of language in public debate and the second about the arbitrary philosophical distinction in the “life-begins-somewhere-other-than-conception” camp.

Her immediate use of the phrase “diabolically clever” is diabolically clever, because it automatically brings to mind thoughts of a red-clad, pitchfork-wielding imp, mostly drawn from religious allusions.  Comparing the religious-right with the devil will certainly get folks stirred up in a hurry.  Then they’re not seeing straight when she gets to her arguments later. But her use of rhetoric is not as prominent as her analysis of how rhetoric is used.  Her opening paragraph begins,

Of all the diabolically clever moves the anti-choice lobby has ever pulled, surely one of the greatest has been its consistent co-opting of the word ‘life’.  Life!  Who wants to argue with that?  Who wants to be on the side of…not-life?

Then with all the hubris she can muster, she boasts, “that throughout my own pregnancies, I never wavered for a moment in the belief that I was carrying a human life inside of me.  I believe that’s what a fetus is: a human life.  And that doesn’t make me one iota less solidly pro-choice.” (more…)

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By In Culture

What if Church and State Aren’t Separated? A Comparison

I spent eight days in Ireland recently, and while I was there I was struck by the way the Irish people approach their government–along with similarities I’ve seen in my travels in other European countries. What follows is an overly simplistic description of that approach. I want to compare it to the approach we take in the States. The result will be not so much a judgment of which is better or worse, but rather what the ramifications of each are.At the Crossroads

The United States is a nation of people whose identity is defined by two things: (more…)

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