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Lenten Journey, 3

These are one-minute Lenten meditations.


Then Jesus was led by the Spirit into the wilderness to be 
tempted by the devil. After fasting forty days and forty 
nights, he was hungry.


Tolkien once said that “Shortcuts make for long delays.” Shortcuts are usually seen as a way of avoiding areas/places we don’t wish to encounter. Perhaps it is easier to choose the easy route; the road which demands less commitment or less repentance. It’s quite true that when we go on a journey, we need to know where we are going. Lent provides a long and winding road which continues in these next thirty-eight days and our destination is Easter. The road to the empty grave is a difficult road, but the only true road to glory. We can’t take shortcuts on this journey. We must walk through the desert places and step on serpent’s heads and take naps surrounded by wild animals. On this Lenten Season, we give thanks that our Lord Jesus did not take shortcuts on his journey to Calvary. Lent is a concentrated time to boast on the cross (Gal. 6:14) and to reorient our spiritual direction.

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Lenten Journey, 2


Psalm 107:7:
And so Yahweh does the same for his Bride:
He led them by a straight way
till they reached a city to dwell in.

In the pathless mazes of the desert, Yahweh makes a way for his people. This is what Jesus does for us during Lent: he provides a clear path to the city of God. We all need a new orientation in our journey to the city of God. The desert paths of Lent can be filled with frustrations, complaining, hunger and thirst. So, if we are going to face these next thirty-nine days, we need to know the ways of the Lord. In Psalm 107, God is moving his people from desert to city; from ruin to a new civilization. He is forming through his people a new polis; a new city that shines brighter than all other cities.

Lent is the journey through the desert to the new city; it is formation into the cruciform life; it’s improving in our image-bearing status or, as the Westminster Confession says, “improving our baptisms.” But this improvement comes through the crucified way. The journey to Calvary is long.

Let us not mistake, however, the way of the cross as a call to isolation. Rather, the cross restores us into unity with one another. In fact, the Lenten journey must bind us together. Sin isolates us. Sin calls us to take our own ways in the desert than following the cloud by day and pillar by night. Sin prefers to wander, then to confess. Sin desires darkness rather than light; blindness rather than sight. So, let us walk together side by side, prayer by prayer, confession by confession until we reach the great city where the resurrected Jesus awaits us.

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Lenten Journey, 1

The Lenten Journey is a blessed one. It is encapsulated in the words of Psalm 1:


Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers…

Lent is to face once again those words with renewed vigor and insight. Lent forces us to re-examine anew what it looks like to walk in step with the wicked than in step with the Spirit (Gal. 5:16).

Indeed we are blessed when we contemplate our lives in light of those around us. Our tables of fellowship and the halls of communion speak much about our lives. Where do we sit? Where do we stand? Are we sitting around a company of law-keepers? Are we standing with blessed ones or those who despise the blessings of Yahweh?

Lent is a journey to grace. But this journey cuts us for forty long days. It allows us to bleed in ways we have not bled before; to mourn in ways we have not mourned before. Lent takes us through that journey where we ponder sin’s place in our lives and begin to demolish its presence and power in our daily walk. Lent is a blessed journey. And only the blessed ones can walk faithfully to the resurrection city.

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Long Well. Expect Well.

Do you want God to come? To put it in proper perspective, do you really want Christmas to come? Because if Christmas comes God is going to shake things in your life. He is going to open your wound again. He is going to show you your sins, secret and public. He is going to take you through a difficult journey. He is going to reorder your house. He is going to move things around with wild intensity. But I suggest that calling upon him is infinitely better. I suggest that the pain of tearing is infinitely better; His coming is infinitely better than His absence.

As the Prophet Isaiah says:
But now, O Lord, you are our Father;
we are the clay, and you are our potter;
we are all the work of your hand.

Advent is a time for preparing to affirm what Isaiah affirms. If you want a lesson in anthropology, here it is: “God is our Father, we are the clay. So, we pray: Come, Lord, because we have tried to make ourselves into something without you and every time we tried we failed. But if you come to us, you will make something beautiful; you will take those parts of us that are unclean and make clean; you will take your righteousness and make us whole; you will take our bodies and build your palace.
So in this final week of Advent, “Long well. Expect well.” Christmas is coming.

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By In Art, Culture, Family and Children, Scribblings, Theology, Wisdom

Advent and the Art of Arrival

Guest post by Remy Wilkins

“The best way that a man could test his readiness to encounter the common variety of mankind would be to climb down a chimney into any house at random, and get on as well as possible with the people inside. And that is essentially what each one of us did on the day that he was born.”

~ G.K. Chesterton, On Certain Modern Writers and the Institution of the Family

I love it when the hero arrives. I get chills when a fedora appears in shadow or when a farmboy watches two suns set. I get tickled every time someone knocks on Bilbo’s door. And although the joy of my introduction to the dear Baudelaire siblings that grey and cloudy day at Briny Beach was mingled with sadness, I still cherish the miracle of their lives.

The season of Advent, the time just before Christmas, is all about arrivals. It is a preparatory season for the celebration of the incarnation, his first coming, and it is looking forward to his second coming. The Messiah’s first arrival was both inauspicious, sleeping in a feeding trough, and universally portentous, declared by astronomical signs. His second coming is also grand and mysterious: no man knows the hour or day in which he comes. It’s a good debut. As a reader, I can get excited about this story. Anticipating the end is also great fun. I love it when stories are interrupted by better stories. (more…)

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Let’s Talk Church Calendar!

The Church Calendar is a tough sell in our evangelical culture. It’s not so much because of historical illiteracy; it’s mainly because of historical inconsistency or historical preferences. Most in our culture have a fondness for national and localized festivities. As I’ve said, it’s not a poor keeping of time; it’s a selected keeping of time. I want to argue that there is a time that supersedes civic time and that is the Church time.

Now, I am aware that once we begin this conversation, there will be all sorts of fears about celebrating days for saints, for angels, and other such things. But I am simply arguing for a celebration of the basic church calendar; the five evangelical feast daysa (Christmas, Good Friday, Easter, Ascension, and Pentecost). If most churches cherished and celebrated a general outline for the calendar, we could begin to see a greater harmonization of themes, topics, and vision for the church universal.

If some were to say, “Why can’t we sing Christmas carols whenever we want to; after all every Sunday is Christmas?” The answer is: “For the same reason you don’t sing Happy Birthday to your child whenever you want to. It’s true that every Sunday is Christmas, but every Sunday is also Easter and Pentecost and Trinity Sunday, etc.” You can do those things, but it takes away from the appointed observance of such a time. If some were to say: “Why am I bound to observe this church calendar?” Answer: “You are not bound to. Your church is not bound to; simply, history has shown its wisdom and its longevity has shown its importance.” There is a historical harmony established on these general feast days that all churches of all ages share. My simple point is that it would be good to begin thinking through these questions if you do not come from a background that celebrates the Christ-life throughout the year.

  1. I would gladly add the celebration of Advent in preparation for Christmas  (back)

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The Lauren Daigle Moment

Some time ago I praised Lauren Daigle for hitting some monumental accomplishments. She did, after all, outshine major non-Christian artists. At this stage, she has become a major national figure in the music industry all the while singing explicit and implicit Christian lyrics. She has performed before Ellen, Fallon and others. I find that opportunity exhilarating for a Christian artist. If someone has a gift to use for the kingdom, it should be used both in the smallest and largest platforms available. In that same post, I mentioned that she needed to be careful not to fall into the same immoral hysteria Christian artists fall into after tasting and seeing the goodness of the spotlight (Derek Webb, Jennifer Napp and many others).

Recently, Daigle was asked about whether homosexuality is a sin. I can only imagine the kinds of pressures she receives in her world to keep a certain “open-mind” about these kinds of issues. Once you leave the comfortableness of the south (she’s from Louisiana), you get bombarded with different worldviews, many of which are decidedly non-Christian.

She could have given a fairly astute answer that affirmed both the sinfulness of homosexuality and the hope of the Gospel to rescue all sinners. However, Daigle answered:

“I can’t honestly answer on that, in the sense of I have too many people that I love and they are homosexuals…I can’t say one way or the other, I’m not God. When people ask questions like that, I just say, ‘Read the Bible and find out for yourself. And when you find out let me know because I’m learning too.”

I don’t want to assume Daigle is now descending to unbelief. She will probably receive more questions like these in the future. And she will hopefully have an opportunity to answer them carefully. However, she did succumb to the politically correct answer on that issue. And if she continues to offer such answers, she will continue to make her millions and her music while parading these clearly inoffensive answers to celebrity publicists. As an optimist, I am still hoping that she upholds basic biblical principles on sexuality; and of course, if she does, she will lose a part of her audience, but she may gain an even greater one. If she wants to represent the true God in public, saying “I am not God” is insufficient. We all know you are not God, but the question is “Will you sing and speak what he has already said?”

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By In Art, Books, Culture, Scribblings

The Stone Upon the Well

Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made threadbare the knees of my pants from petitionings. No, I was crouched and quivering, begging in half-measures, because of a shooting pain in my side, caused by kidney stones. Doc Thomas said my trouble breathing was purely in my head, but he had given me ample painkillers to make it through the weekend. The new church building was being dedicated today and he’d midwife my suffering on Monday.

I swallowed my medication. The pill a seed from which, I pray, nothing will grow. I dressed and walked across the expanse of grass, spendthrifting the morning glories, to stand beneath the shade of the pecan tree. The white of the slat wood chapel bounced the brightness of dawn to high heaven and the heat was rising, so I staggered back to my study in the little manse across the field.

My study was inviolable, a sanctuary, and only one person was allowed to ascend the mount to meet with me. My father-in-law, my ex-father-in-law, practically my father, an elder, the elder, my only elder in the church, Doc Thomas would knock on the door fifteen minutes before the service and we would pray together; for the church, for the city, for the sick by name, for the lost by the inward groaning of the spirit, for all the burdens of his heart and mine that we dare mention aloud.

After the loss of our building fund, he came through, funded the rest of it from his own pocket. Having given so much, I was ashamed to take more, prodigal of his gifts, but he felt the betrayal in our marriage more intently than I did, for I knew my faults and knew what I deserved far better than he. She left me and I could hardly blame her. She had so much to give and I was fearful of how much I wanted. I took too little, too little notice, too little care, belittling and of little faith.

There was a soft knock and Thomas entered. I was crouched over in my chair, sweat crowning my forehead. “Good morning, Doc,” I said softly. He thought I was weeping.

He was silent as he took a seat at my side, his hand resting on my shoulder, and then prayed. I had not realized until then that it was the anniversary of her leaving. Doc Thomas was aware and his words invoked an unspoken sorrow, a burden I had not been aware of until now. I remembered the last time I saw her.

When I found them I was too stunned to talk. Joe stood up, as guilty as Adam and as nude, and told me he was invited. My wife was too shocked to speak. Joe wrapped himself in a linen sheet and left. I followed him, wanting to ask a question, but all I could think to ask was how soon would the roof would be finished.

I stood at the front door and watched him walk across the field. I could think of only one thing to say, so finally I called, “That’s mine!”

He thought I was talking about his makeshift loincloth and he paused. Then he let fall the linen sheet and ran away naked. His truck was parked at the far end of the construction site, and as the great vehicle revved and wheeled about, my wife pushed past me with a suitcase and an abrupt goodbye. He waited for her and then they were gone. Over the next several weeks, I let the rain ruin the unshingled roof. The tarps were windtorn and rot set in. Plywood had to be replaced and a new crew had to be found to shingle it. And then the money was gone.

I could’ve tracked down Joe and gotten the rest of it back, but forgiveness is more needful than money and I owed my wife a great debt in that department. But I couldn’t bring myself to speak to her.

I amen’d at the end of Thomas’s prayer. We shook hands, then we hugged, and he said something about it being a happy day for the church. We walked over and I was feeling better. The stitch in my side and the thunder and lightning of pain was gone.

The congregation was gathering on the grass. I offered a prayer, a ribbon was snipped, and we trickled inside to the cool of the sanctuary. Pews were selected. A row of children jumped in place until they got their chance to pull the bell’s fat rope. Every soul got its ring. Miss Mattie could not play the piano loud enough, our voices outdid her hands for once. She was glad to be back at the upright, hammering away like a smith at his anvil.

I read the text and prayed to the Spirit for illumination. The passage was the woman at the well. She’d had five husbands when Jesus found her there.

When I looked up, I saw her. Maggie still talked to her father once a week. She knew what today was. She’d think I did it on purpose, dedicate a church on the anniversary of the dissolution of my marriage. I was of a mind to believe it myself. I’m that sort of fool. Married to the church, she’d say with vinegar under her tongue. She knew I measured poorly as a bridegroom. She’d slipped in for the sermon and stood in the back.

And Jesus said, “And the one you are with is not your husband.” Jesus said it, but I could not. I felt her eyes on me. The woman at the well switched topics to the question of where to worship and I did the same.

“‘Our fathers worshipped on this mount, but ye say in Jerusalem,’ the woman said.” I told them how Christ replied, and I told them about mountains, and about the faith that could move mountains.

“Every valley shall be exalted,” I said. “And every mountain laid low, saith the prophet Isaiah. Jesus quotes this too and I’ve always found it a curious thing.”

I was off script and wandering in the wilderness of the Word of the Lord. “We hear about the faith that can casts mountains into the sea and we think that means faith can be strong. And maybe that’s true.”

I felt a gonging in my stomach. The pain returning. And I felt bad, nobody likes to hear about a faith that might not be strong, but I pressed on. “Why would mountains need to be moved? Or really, the question is what are mountains for and why would we not need them in the new covenant?”

Maggie started to walk to the exit and pain whited out my sight. I clung to the pulpit to steady myself. “We have to understand, in the old covenant, mountains were meeting places, ladders to heaven. You could think of mountains as full sized altars.”

I was losing my breath. All other faces grew cloudy, a cloud of witnesses.

“The reason why mountains will be laid low or cast into the sea is because,” I nodded at Miss Mattie so she could get to the piano. She liked to play through the final prayer, which would have to come soon. I gripped my side. “Now, we no longer need to ascend the mountain to meet with the Lord. Where two or three are gathered together in his name—”

A man entered, I couldn’t see who, and he whispered something into the ear of someone in the back row. I tried to continue, but there was a ripple of talk and Doc Thomas stood, raising his hand. I ceded the service to him.

Doc had a voice I envied. A tremulous tone with a lilt that could break anger like a dry twig. “Brothers and sisters,” he said and all heads rotated his direction. “The house across the street, the Peterson house, is on fire.”

The commotion was instant. A pastor has never seen such a response to his own words. Every man stood and rushed out the door, the children followed with their mothers in tow.

I slowly made my way to the door, a hand to every pew, and looked across the street as the flames broke through the roof of the Peterson’s. The fire formed a steeple and a siren sounded far off. The Petersons weren’t members and weren’t home. I tried to pray, but the roar of pain inside me swallowed it. I think I saw my wife, my ex-wife, my sister-in-law and once bride, she hugged her father. He knelt before her and clung to her waist, laying his head against her stomach.

The engine arrived and two men jumped out, one of them slung some extra gear at the foot of Paul Milligan, our deacon, who was a volunteer. He had already stripped off his tie and shoes and went about frantically stuffing himself into the flame retardant pants, boots, and jacket.

The hose was hooked up to the hydrant at the corner and water was shot into the fire. A long black pillar rose into the sky. Another couple of volunteers showed up later, but the fire was too far gone. They only sought to control the burn and save the houses on either side.

The Petersons came back and their son sobbed while the mother and father took turns swearing into the cell-phones or under their breath. The crowd had thinned out and as the fire worked its way to the ground, the sun did the same.

In the dark, I had only made it to the pecan tree before I was stricken with a pain too great to move. Leaning against its the scaley bark, I could feel a ring where a sap-sucker had drilled holes. I labored to breathe.

Heat rose up in me and I unbuttoned my shirt. I’d not worn an undershirt and smelled. My cell buzzed in my pants pocket. I fished it out, hunching and resting my head against the tree. “Hello?”

“Mark,” she said and my face screwed up in sadness.

“Forgive me,” I stuttered.

“Was that sermon for me?”

“No,” I gasped. I felt a pressure in my bladder. I grit my teeth and cinched tight my eyes. “It was the doing of the lectionary. I would’ve avoided it if I could.”

I heard her breath crackle in the receiver. I couldn’t tell if it was scoff or sigh. If a scoff, it echoed the scoffing of my heart. If a sigh, it was the breath of my own soul.

“I’m staying at dad’s.” She said softly. “For now.”

“Yes.”

There was a pause. “The sermon—”

“Yes.”

“You never finished. What were you about to say?”

I wanted to scream: “I am the woman at the well, I am the unfaithful bride, I am the faithless husbands.” I felt nauseated and I badly needed to urinate. “I am the mountain that must be cast into the sea.” But I did not say this. I was too weak.

“What was I saying? I don’t remember.”

“Where two or three are gathered…”

“Yes, yes,” I said and the conclusion to my sermon came to me unbidden and full. “But then we shall see face to face.”

I nearly cried out in pain as some dagger of starlight danced upon my kidney. I felt severed. She thanked me, said goodnight, and hung up, instinctively closing with “I love you,” like children ending prayers with “Jesus name amen.” A thoughtless utterance that held all truth and anchored us to the world.

I could no longer wait and fumbled at my belt and let my trousers fall. In the dark, in the dark of the tree, on the tree, I passed the stone. I left a curse on my tongue and let a blessing well up inside me and flow free.

Remy Wilkins teaches at Geneva Academy in Monroe, Louisiana and the author of two middle grade novels, Strays (Canon Press, 2017) and Hush-Hush (forthcoming).

This post appeared originally at Theopolis blog and is reposted here by permission

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By In Books, Culture, Family and Children, Interviews, Men, Podcast, Politics, Scribblings

The Importance of Earnest Being

The digital ink spilled over Canadian clinical psychologist and author Jordan Peterson by now could fill a metaphorical ocean, but I want to venture what I think may be an unexplored cause of his popularity: his lack of guile or pretense.

Anyone who has spent any time in comment box debates or hasn’t been living in an undersea cave since the 2016 presidential election knows the tone of news commentary, opinion writing, and even journalism has taken a nasty turn. Of course, if you had asked someone following the 2012 election whether the partisan rancor in America could get any worse, he might have shrugged and said, “I don’t see how.” That person is probably hiding in a dark place right now, embarrassed by his lack of imagination.

Image result for jordan peterson beard

It’s not enough to disagree with someone, anymore. If a person favors a different policy, has come to a different quotient after dividing the benefits of his or her political party by its drawbacks, or even fails to subscribe to an ascendant gender theory of more recent provenance than my five-year-old daughter, such a person is not merely wrong. He or she is too stupid to be classified as a vertebrate (in which case we mock), or else irredeemably wicked (in which case we call him or her a Nazi or a Cultural Marxist). These mutually exclusive attacks are alternated from day to day, often against the same people.

But what if not just merely wrong, but pitiably wrong–even deceived–were still serviceable categories? What if instead of automatically sorting ourselves into warring ideological or partisan factions hurling insults and abuse at one another, we called a ceasefire, met on neutral ground, and admitted, “Hey, I am just playing the part I thought I was supposed to play, but I don’t really think you are a venomous arthropod. Let’s calm down and figure this out.”?

That’s where Jordan Peterson seems to be coming from. (more…)

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By In Scribblings

Let’s go back to the early church!

Have you ever desired to be a part of the first century apostolic Church? Imagine the glories of knowing people who actually met Jesus and seeing signs and wonders? If you lived in the first century Church then you would know what a real church would look like, right? In our day, we hear churches and individuals saying, “We just want to be like the primitive Church. Let’s go back to the real deal.” But the apostles would be utterly perplexed at this statement. Why would you want to be an infant again? Now, it is not as if the 21st century Church has grown up into full maturity since those days. In fact, the first century Church in many ways is no different than the 21st century church. Is there division in our churches today? is there a lack of biblical wisdom? is there sexual immorality? are Christians suing one another? are there problems in marriages? do people abuse their liberties? is there idolatry in the Church today? The answer to all these questions is a resounding “Yes.” We still have a lot of growing up to do! We may not be infants anymore, but we are still in great need to grow up. But to treat the early church as a perfect model is to think falsely of the maturity of that first-century body. It is true that our cultures are very different–after all 2,000 years change a lot of things– but principally, our sins remain the same. Let us grow up, then, and desire the maturity of the church, not a return to its infancy.

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