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On October 2, 2020 By In Discipleship

Commit, man! Commit!

At the end of the stunningly intelligent 1965 movie, “Mirage,” David Stillwell (played by Gregory Peck) has a climactic encounter with the man behind the curtain. The scene reaches the point where men must make life or death decisions. But there is one neutral figure in the scene who still has the potential of changing the entire predicament in one or the other direction. At that moment, David Stillwell looks at this neutral character named Josephson, and he says with indignation:

“Dammit, Josephson, commit! If you’re not committed to anything, you’re just taking up space!”

It was one of the most striking explorations into manhood I’ve come across in a long time. Paul Maxwell in his fascinating article over at Theopolis Institute argues that man’s greatest challenges today are “suicide, alcohol, drugs, and obesity.” There is much merit to these and I can second his profound philosophical analysis that under-girds his premise, but I cannot think of something as profoundly needful in modern evangelical men than the ability to commit to ideas and principles.

An uncommitted man buries his convictions for fear of the consequences. He prefers to play along in the game of “you-go-first,” which generally means that by the end, he will find his commitment to anything unworthy of committing wholeheartedly. We have all seen the young man who is zealous (perhaps over-zealous) about everything and our first reaction is to criticize his zeal. “How dare he commit so youthfully!” But we should encourage his zeal and praise him for his commitment to his principles and then seek to moderate his commitments to Scripture first, tradition second, and experience third.

The uncommitted Josephsons’ carry with them an enormous guilt for looking back and saying, “I should have said something,” or “Why didn’t I speak up?” I should mention that I am not speaking of sharing your opinion about everything under the sun, because then you’d be a committed nuisance. But I am stressing the need to find a committed dogma that allows you to think about the world carefully.

Commitment is not the same as tyranny. Commitment in its biblical context is leading with wisdom and determination. Perhaps there was a time where commitment was not as necessary, but we can no longer afford to make mild assertions about life. Theological neutrality is as possible as kale ice cream.

If the crop of men in churches today cannot commit steadily and consistently to ideologies that formed the Church of old and gives hope for the modern church, we will see weak men following the wind to whatever ideologies and trends come their way. In the end, they will just take up space!

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On September 27, 2020 By In Discipleship, Theology

Little Man. Big Desire

The scene is quite comical. A wee-little man, the scoundrelous scoundrel in the region, goes as fast as his little legs will take him to climb a tree to see Jesus. This is no small thing (sorry for the pun). This little man was, well, a man, and a very wealthy man at that. He was well-known in a notorious sort of way. No one outside of his ne’er-do-well friends liked him because he was the chief tax collector who stole from them. While he was a small tyke, he had the power of the Roman army behind him to collect as much tax money as he wanted. (He may have been able to make you wear a mask while you paid your taxes if he had so desired.) Yes, Zacchaeus was a wee-little man, but he was a powerful, well-known man, and men, especially those of his societal position, did not go running after people or climbing trees in that day.

And that’s the point. Men didn’t do these things but children did. Woven throughout the story at the beginning of Luke 19 are these hints that Zacchaeus, this powerful, prominent man, is childlike. He has dignity and wealth, position and power in society, but he pursues Jesus like a child. We know from what Jesus said earlier to his disciples that if anyone will enter the kingdom, he must become like a child. He must realize that he is completely dependent upon Jesus as his Savior, willing to count his power and possessions as nothing that can save him. Zacchaeus seeks Jesus with childlike faith and because of that, Jesus grants him entrance into the kingdom.

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On September 20, 2020 By In Counseling/Piety, Discipleship, Theology, Wisdom

I Once Was Blind…

“How many times do I have to tell you?” A question either thought or verbalized by parents, teachers, mentors, bosses, and pastors alike. Sometimes, no matter how many times we’ve heard something, we just don’t get it. We can’t see it. We don’t understand. If we are genuinely showing effort, our instructors will ordinarily be patient with us and go over the same material until we can see it.

Jesus has been teaching the twelve for a while. As Luke records it, Jesus has told the twelve on two occasions in plain language that he must go to Jerusalem to suffer, die, and rise again the third day (Lk 9.21-22, 43-45). Now he is telling them a third time, and, as with the previous two, they don’t get it. They can’t understand what he is saying (Lk 18.34).

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On September 13, 2020 By In Discipleship, Theology

Threading Needles With Camels

The disciples were terrified. Jesus had just discouraged and depressed a rich man with his demands for entrance into the kingdom, and now he is telling his disciples how difficult it is for the rich to enter into heaven.

Here is this rich man in Luke 18.18-31, a faithful Israelite who is obviously blessed by God. He desires to be a part of this kingdom that Jesus is announcing because he believes that this is the inheritance long-promised to his fathers, Abraham, Isaac, Jacob, and David. He asks Jesus how he might inherit the life of this promised age. Jesus tells him, in sum, that he must be faithful to the covenant. This faithfulness to the covenant involves adopting God’s way of life embodied in the commandments such as, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not bear false witness,” and “Honor your father and mother.” This man, with all sincerity, tells Jesus that he has kept these from his youth.

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On September 9, 2020 By In Discipleship, Family and Children

The Heaven of Hospitality, Part 2

Introduction, Part 1

Hospitality was a distinctive mark of the early church. Consider these words written in 96 AD by Clement of Rome, writing from the church in Rome to the church in Corinth:

“Indeed, was there ever a visitor in your midst that did not approve of your excellent and steadfast faith…or did not proclaim the magnificent character of your hospitality?”

What does it look for a Church to be known for its hospitality in the community? We often forget that one of the greatest displays of true religion which catapulted the Christian faith in the ancient world was the gift of hospitality. The Church constantly intermingled in this world of eating and drinking together. The result of such experiences was that the Lord’s Day became an experience of remarkable joy, even amidst persecution.

The Christian’s most important day is doubled in communion and blessings when members have already tasted of moments of worship around a table, singing with friends, and laughing with our children through the week. Indeed, hospitality throughout the week becomes the preparatory means to feast and prepare our hearts for Sunday. In fact, the more it is practiced the richer will the Sabbath event be amidst the congregation.

Because this is so crucial in the life of the Church, and precisely because the Church’s imperative are so clear biblically and historically, I do not accept any psychological description that sounds like an apologetic for not doing it. Such may vary from, “But I don’t make enough money for hospitality,” or “I don’t know how to cook for large groups,” or “I am not comfortable entertaining people,” or “my house is too small,” or “I live alone,” or “life is too hectic right now,” and a host of self-defeating propositions. We shall address some of these in the future, but suffice to say, the kind of hospitality I advocate is the incremental type that begins by inviting a family or a couple or an individual over at least once a month. In fact, the kindest hosts I know are people who don’t make much money and live in small homes but determined long ago that this is a gift of immeasurable worth that cannot be set aside because of my fears or uncertainties.

In the end, we have to ask ourselves whether we have allowed our apathy to dictate our imperative instead of shutting our apathy with God’s imperatives. The impact hospitality has on a family will endure to a thousand generations. If we linger we are missing out on the benediction bestowed on others through hospitality, but more importantly the benediction God would love to bestow on us.

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On September 6, 2020 By In Discipleship, Family and Children, Theology, Worship

Jesus Loves The Little Children

As parents, we sometimes wonder if it is all worth it. We are tired from the week of work and all the activities in which we have engaged ourselves and our children. Getting ready for worship on Sunday and actually going is a hassle. We don’t want to feel that way, but if we are honest with ourselves, we do. Not only do we have to get ourselves ready, but we also have to get our children ready. Then, when we get them there, all they want to do is squirm, color, cry, and go to the bathroom; and those are just the teenagers! We’re not “getting anything out of it” and, apparently, our children aren’t “getting anything out of it.” Do they even pay attention? Do they understand what is going on? Have they thought about what a blessing it is to be in the presence of God? Apparently not. They don’t seem to be thinking about this at all.  All of this can be a bit overwhelming and discouraging at times, especially when you are worn out. Why bother?

“Why bother?” is a good question. Jesus’ band of disciples didn’t think it was all that important to have children in the presence of Jesus. Luke doesn’t tell us specifically in chapter 18 why the disciples rebuked the parents and tried to keep the children from coming into Jesus presence, but from the evidence gathered throughout the Gospel, we are on pretty solid ground to understand that they didn’t think that the children were important enough to be that close to the King. They’re not great warriors. They’re not intellectual giants. They’re not even potty-trained! They can’t possibly be useful because they are whining and crying as their parents are bringing them to be touched by the Messiah. Who has time for that? We need to make better use of our time and the King’s time. Jesus wasn’t pleased. He thought it was important that they are touched by him, so his disciples better start thinking that it is important that these children be touched by him.

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On September 5, 2020 By In Culture, Discipleship, Family and Children

The Heaven of Hospitality, Part 1

Many years ago, shortly after we were married, we decided to invest in this hospitality business. We had heard the tapes, knew our biblical imperatives and happened to come across some really dangerous authors who told us that hospitality was not an option. I regret ever having served my neighbor with food and laughter…said no one ever!

I remember inviting over a fairly wealthy family. The father was a gentle soul, who was very successful in his labors. They accepted our invitation and when we returned home from church to get everything ready it dawned on us that our table could only fit four people, but they were a family of 6. Our apartment was a little over 700 square feet and we only had four chairs. After some deliberation, we made the decision to sit on the floor and eat, to which they happily agreed. I remember being slightly embarrassed, but any concerns went away when we started eating and laughing. It was one of the most memorable Sundays in my life!

Here is the truth, as black as Amazonian coffee: those who do not practice hospitality fail to taste the goodness of God. It’s plain and simple. When Paul said, “do hospitality” (διώκοντες (Rom. 12:13; root word engages the concept of “persecution;” think of happily persecuting hospitality), he said that we are to be zealous for this gift. For Paul, and for so many other biblical authors, hospitality was a visible demonstration of our baptism into Christ. Christ hosts us in his body and we host others in our abode.

We shall deal with practicalities throughout, but we must begin this conversation with an important principle found in Solomon. Proverbs 15:17 says: “Better is a dinner of herbs where love is than a fattened ox and hatred with it.”

The Bible uses the image of a “fattened ox” because it represents the finest foods available.The contrast is significant in this text because love is to be preferred over the best foods. Abundance and hatred do not go hand in hand. Abundance and hatred produce an un-godly environment–an environment where people do not want to be. Wealth and hatred only lead to disaster, but wealth of love is the secret ingredient to hospitality.

In one of my favorite Johnny Cash songs he writes:
It’s not the barley or the wheat
It’s not the oven or the heat
That makes this bread so good to eat
It’s the needing and the sharing that makes the meal complete.

What makes a meal complete is the sense of sharing and passing and needing oneness in the context of a table, even if that table comes from the meager earnings of a college student or a widow. There, in that moment, when we are joined, something mystical is taking place: we are imitating a table of kings and queens. Whether with herbs or the finest meal, the very presence of image-bearers partaking of food and drink form a sacred bond that affirms our love for God and one another.

And for this entire thing to run as good as a hot cup of ramen noodles in a cold college dorm, we need the recipe of love. We don’t need abundance, we need only a few grateful saints around a table sharing stories and affirming the humanity of one another; for where two or three are gathered around a table, God is in their midst.

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On September 3, 2020 By In Discipleship, Family and Children, Men

Letters To Young Men: Determining & Developing Your Mission

Young Men,

I kind of left you hanging a bit with my last letter. I told you that you need to have a mission and that any woman you bring into your life needs to be willing to help you in your mission, revolving her life around yours. I didn’t tell you, however, how to determine and develop your mission. This letter will get you started with that.

The general structure of your mission is determined for you. You are created in the image of God and, therefore, share his characteristics. Being God’s image is a fixed as well as an active, growing reality. That is, you are God’s image in the very nature of being human. God reveals himself in us as humans in the way we think, speak, see, feel, rule, create, relate, and many other ways. We have these characteristics because they image God’s own being. These are characteristics of all humans because all humans are God’s image.

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On August 30, 2020 By In Discipleship, Theology

Vindicated!

In the parables of the persistent widow and the Pharisee and tax collector in Luke 18, there is a common desire for justification. The widow desires justice. She has an adversary who is oppressing her, and she desires that this unjust judge set things right by declaring her to be in the right, her adversary to be in the wrong, and granting her what she is asking for.

The Pharisee and tax collector both go to appear before God’s throne, the judgment seat, at the temple. Each is calling upon God to render a judgment of vindication or justification. The Pharisee believes that judgment should be rendered based on his good works apart from the mercy of God. The tax collector desires God to rule in his favor based upon the provision of merciful propitiation. Both desire to be declared to be in the right, to be justified. Only the tax collector is, but Jesus’ words infer that this is the aim of the Pharisee as well.

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On August 28, 2020 By In Discipleship, Family and Children

The Case for Keeping Children in Worship, Part 5

Introduction, Part 1, Part 2, Part 3, Part 4

What I have discovered as a father of five children under the age of 12 is that children have an enormous capacity for repetition. My little 2-year old would have us read him the same book seventy times seven. Chesterton opined about this when he wrote that “Children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead.” I have nearly died many times, and my sweet wife is on her third resurrection.

Children like to do things again which means that for churches to invest in them, a congregational liturgy needs to keep in mind the repetitive nature of the faith. Israel’s history teaches us that repetitive faith passed down to our children and our children’s children (Deut. 6).

Our children are not in need of novelty; they are not in need for more entertainment, they are in need of a substantive faith that pushes them further in their stories. It is okay for a 2 year-old to be singing “Holy, Holy, Holy” because God is holy and that child needs to sing truth even if he does not grasp the majestic purity of God’s wonder and grace. But again, do any of us truly grasp it?

When I hear a little one singing along to “Holy, Holy, Holy,” I am experiencing as a pastor and the same for parishioners, something sublime. Out of the mouth of babes and infants (Ps. 8), that child is declaring the deep praises of God. Why should he only need to express minimal truths outside the assembly and why should the assembly of grown-ups have that luxury alone? What makes the older disciples any more capable of expressing praises to God than the little ones? After all, Jesus rebuked his own disciples for operating on that basis (Mat. 18-19).

The third argument often used against the keeping of children in worship is that we need a more specific didactic focus for our children. In essence, keeping kids in worship with parents is a waste of time since they will get nothing out of it. “They are, after all, children, and lack the capacity to grasp the language of a worship service.” Therefore, there is a need for a more child-appropriate classroom setting. This is likely the more common argument and one based on concern for the learning process of children.

I will stress once again what has been stated before. The worship service is not a classroom; it is an experience in God’s story that runs through the Gospel narrative. Any worship service that reserves the Gospel story only for the sermon is missing the opportunity to accentuate God’s proclamation throughout. This leads to another common problem: we have often made the worship service into a competition in note-taking. However important the task of taking notes may be (and it can be helpful, especially for older kids), we need to be cautious not to equate taking notes or listening to a sermon as the worship service itself. I am all in favor of Christian education classes before or after worship where more in-depth training can take place, but here we are talking about the mandated act of worshiping which is not an act of mind only, but soul and body.

If worship becomes a classroom, it’s not wonder that we have allergic reactions to the idea that children should sit with us from beginning to end. The little children I know quickly embrace the repetitive nature of the Gloria Patri or the Doxology or the Sanctus or the Three-Fold Amen or throw in another other aspect of church rhythms. They don’t complain, but they will often say, “Do it again!” It is true that the difficulties increase if you are part of a congregation where the structure of worship changes from week to week, but it can be done because in every service there are repetitive elements; and those can be stressed and memorized easily.

The concern for instruction at the level of little children is only a concern if one views worship as secondary to the shaping of our children’s minds. But God has said again and again that worship is formational and there is no greater formative time in the life of a human than when he is small. We want our habits formed by rituals/habits no matter how complex initially, and the worship service provides not just ordinary rituals/habits, but holy formative acts that change and mold us into a better humanity in Jesus Christ and our children should partake of this joy with us

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