Discipleship
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By In Discipleship, Theology, Wisdom

Judging Motives

“A plan in a man’s heart is like deep water, but a man of understanding will draw it out.”

~Proverbs 20.5

“You can’t judge my motives because you don’t know my heart.” You might hear this if you ever make a judgment call on someone’s actions. There is this idea that there is no way we can know someone else’s heart and, therefore, can’t judge their motives. Doesn’t Jeremiah say under the inspiration of the Spirit, “The heart is deceitful above all things and mortally ill; who can know it?” Doesn’t he expect the answer, “No one can know it”? Yes, he expects that answer. None of us relying on our wisdom can discern our own hearts, much less the hearts of others. When the source of our discernment is wisdom is our experience and thinking divorced from God’s revelation, then, no, we can’t understand our own hearts or the hearts of others. We are self-deceived and constantly seek to justify ourselves by rationalizing our motives while impugning the motives of others. So, with this wisdom, we can know nothing true about our hearts or the hearts of others.

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By In Discipleship, Family and Children, Wisdom, Women

Letters To Young Women: Sexual Agency

Dear Young Lady,

King Solomon writes the book of Proverbs to his son, the prince. The king-in-waiting needs wisdom, the ability to see how the world is supposed to be combined with skills to put the world in proper order. This was the original man’s responsibility as well. Unlike the original man, Solomon’s son will have battles with sin that complicate and intensify the challenges that the first man faced.

While much of Solomon’s reign reflected the meaning of his name, “peace,” kings must always be prepared for battle. Because kings such as Solomon’s father, David, were great warriors, you might think that Solomon would spend a great deal of time instructing in the art of war, such as Sun Tzu teaches. Armies from other lands were constantly threatening the country’s integrity, and the king’s responsibility was to lead the armies in protecting the homeland. For example, we might expect battlefield strategies to take down the Philistines as David did. Solomon touches on that here and there, but that is not a significant focus. He prepares his son for battle, but it is a different sort of battle, a battle which, in some respects, is much more strenuous than a fight with a Philistine giant. This battle is with himself as he fights off the power of a woman. Solomon lost this battle. 1Kings 11.1-3 says that Solomon gave his heart in love to many foreign women who turned his heart from Yahweh. Whether he wrote his proverbial instructions before or after he repented in his later life, I do not know. But Solomon was obviously well acquainted with the power of women.

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By In Culture, Discipleship, Men, Wisdom, Women

Generational Warfare

The glory of young men is their strength, but the majesty of old men is their gray hair.”

~Proverbs 20.29

There are different glories for different bodies. When speaking of the resurrection of our bodies, Paul says that not all flesh is the same. There is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. There are celestial bodies and terrestrial bodies, each with its own glory. Different glories exist within each of those categories. Sun, moon, and stars all have glory, but each has its particular glory, even down to each star differing from other stars (1Cor 15.39-40). Each body has its particular function and, therefore, its own glory within the great tapestry of God’s creation.

Glory is not only particular to different kinds of bodies that will never be the same but is also true of the same body at different stages of life. There is a glory when you are young and a glory when you are old, as Solomon says in Proverbs 20.29. The young man’s glory is his strength. The older man’s glory is in his gray hair (when found in righteousness; Pr 16.31).

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By In Discipleship, Theology, Wisdom

Cross Wisdom

“If God is all-powerful and all-good, how is the existence of evil possible? Either God is not all-powerful and, therefore, can do nothing about the evil, or if God is all-powerful, then he is not all-good.” This has been the “gotcha” question for many unbelievers through the centuries. There are answers to this question, but unbelievers who ask this are rarely satisfied with them. The issue is not so much a “purely theological” or “purely philosophical” dilemma. The issue is personal and moral as much as it is dogmatic. If I were to believe in a god, he must be a god who is all-powerful and uses that power to allow me to live my life without negative consequences. I want a god who frees me from all suffering no matter how I live. Some unbelievers may be more sympathetic to the sufferings of others, angry with the God they don’t believe in because he allows innocent people to suffer horribly. If they were God, they would arrange the events of history much differently.

What is God’s answer to this wisdom? The cross. The all-powerful and all-good God who created and sustains the world took on the flesh of man in the Person of his Son to absorb his own wrath against the sin of man and reconcile the world to himself.

Who in his right mind would believe such a message? This is insanity! An all-powerful, all-good God would find ways to avoid pain for himself and me. The word of the cross is a stumbling block to the postmodernist and foolishness to the modernist.

The rebuttals against the cross reveal not that God exists as an eternal dilemma but that unbelievers are insane. Those who scoff at the message of the cross are reality deniers. God is the Creator and sustainer of reality, and if our thoughts don’t align with his, then we are the ones with backward thinking.

Paul engages this battle of wisdom with the Corinthians in his opening salvo in his first letter. God reveals his wisdom in the cross of Christ. Period. To understand this wisdom, you must submit your mind and heart to God’s wisdom. No worldly wisdom will reason itself to God. The world cannot know God through its own wisdom (1Cor 1.21). We mistakenly believe that if man is educated adequately, he will be convinced. Think about it. No one can actually believe that the existence of logic, the ability to communicate coherently, and love can come from utter randomness. That is insanity. People must be able to understand that. Right? Nope. They refuse to see it, and you can’t convince them if they are committed to worldly wisdom. To people such as this, the cross will never make sense.

“But what about those philosophers who reason their way up to a higher power?” Paul would answer, “Did that higher power die on the cross for you? If not, it is an idol and no god at all.” “What about the scientists who give proof of an intelligent designer?” Well, they might have some good things to say, but is this intelligent designer the one who dies on a cross? If he is not, he is an idol. “What about the religious professional who believes that we are all going to the same god, just climbing up different sides of the mountain?” Well, there are serious conflicts between all of these various stories. The crux of the conflict is that all other religions of the world don’t have a God of the cross. “What about the person who believes in spirituality?” If his spirituality doesn’t include the fact that the Spirit proceeds from a crucified God, then his spirituality is worldly wisdom and futile. He still doesn’t understand the world because he refuses to submit to the wisdom of God.

Why does the cross make sense? Paul answers that question when he says, “It pleased God” to use this “moronic” proclamation of the cross to save those who believe (1Cor 1.21). God determined in himself that the cross is the way the world is put in order and moves toward its purpose. Whether or not the cross satisfies the wisdom of man doesn’t matter. Man doesn’t get a vote. His opinion and pleasure don’t determine the purpose of creation, especially since he is a part of it and has his purpose defined by his Creator.

Therefore, man’s fundamental calling is to submit to the wisdom of God by embracing the message of the cross and then living out this cruciform wisdom. Cruciform wisdom patterns its life according to the self-giving love revealed by God through the cross. Worldly wisdom trains you to look out for yourself, using and stepping on people to exalt yourself. Cruciform teaches you that exaltation comes through humbling yourself and serving others. Worldly wisdom trains you to indulge yourself in the name of liberty. Cruciform wisdom teaches you to deny your impulses for the joy set before you. Worldly wisdom teaches you to take vengeance on others, holding on to bitterness and unforgiveness until your sense of justice is satisfied. Cruciform wisdom teaches you to forgive even as God has forgiven you for Christ’s sake.

The world will think you are crazy, but you are the sane one.

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By In Counseling/Piety, Discipleship, Theology, Wisdom

Faith & Shame

“For we walk by faith and not by sight.” So says the apostle Paul in 2Corinthians 5.7. Paul is, of course, dealing with a particular issue in that context, but this statement is a general principle of the Christian faith that he is applying. Paul is laying down the way Christians must walk in every area of life: by faith. Faith is relying upon what God says and having your thoughts, actions, and affections shaped according to his word. Faith is thinking Christianly.

Learning this way of life is a struggle. We have enemies within and without. Our own sin and our own word of authority fight submission to what God says. We hear the voices of the world echoing the words of the devil, “Has God really said?” God’s authority is challenged in our lives at every turn. We are tempted not to listen to him and exalt our own word or the words of others above his, conforming our lives to those words.

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By In Discipleship, Wisdom

Maundy Thursday: Wisdom’s Love

“Everybody wants to save the Earth, but nobody wants to help mom do the dishes.” This quip from P. J. O’Rourke captures well how many of us with big visions don’t like to do the menial things thinking that they are beneath us and/or they don’t contribute to the grand vision that we have for ourselves. We are going to do big things. Big things, I tell you! We can’t waste our time piddling with trifles such as doing the dishes or taking out the trash. We will build and rule an empire, whether by slaying all the giants in social media discussions or conquering the business world. Whatever domain we plan to establish, the menial tasks don’t fit into our strategy.

There is nothing wrong with having big visions for our future. Jesus himself had a big vision, we might say, for ruling the entire created order. In John 17, he prays that the Father would fulfill his hope for this rule when he prays that his Father would glorify him. When riding into Jerusalem days before his death to the acclamations of the crowd that he was the King of Israel, Jesus accepted this title in the present and as his destiny. The king of Israel, the son of David, is a new Adam, the one to whom dominion of the created order is given. He will not be a regional king over a little plot of land and the ethnic boundaries of the Jews. Jesus shall reign where ‘ere the sun does his successive journeys run.

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By In Counseling/Piety, Discipleship, Theology, Wisdom

Unlocking Potential

An abundance of food is in the fallow ground of the poor, but it is swept away through injustice.

~Proverbs 13.23

If I gave you a treasure map and told you, “X marks the spot. There is a 100% guarantee that the treasure is there. Go, find it, and it is yours.” You might ask what tools you will need to retrieve the treasure, but it is doubtful that you would turn down such an opportunity. The potential to be wealthy is a good motivator.

The truth is you are promised riches and a way to retrieve them. Not only that but you have also been told what tools you need. The only question is, How badly do you want to be wealthy?

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By In Discipleship, Theology, Wisdom

Sowing & Reaping

“The crown of the wise ones is wealth; the folly of fools is folly.”

~ Proverbs 14.24

Wealth is not always measured on a balance sheet. There are many forms of wealth, something that George Bailey learned in his odyssey in the movie It’s A Wonderful Life. Wisdom, righteousness, peace, integrity, children, grandchildren, and many other riches make a man wealthy. Wealth can be measured in possessions, but that is not the only form wealth takes. Whatever form wealth takes, one principle is consistent concerning the true wealth to which Solomon’s son must aspire: wealth is the crown of wisdom.

Crowns are conspicuous in Proverbs. Gray hair (16.31), a man’s excellent wife (12.4), and grandchildren (17.6) are all crowns. Crowns are mentioned many times throughout Scripture. We, with Paul, are striving for an imperishable crown (1Cor 9.25), the crown of life (Jms 1.12; Rev 2.10), which is a crown of righteousness that will be given to all who love the appearing of Christ Jesus (2Tm 4.8). Faithful elders in the church will be rewarded with an unfading crown of glory (1Pt 5.4).

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By In Discipleship, Theology, Wisdom, Women

Letters To Young Women: What is a Woman?

Dear Young Woman,

Once upon a time, there was an infant king. This man was created fully grown physically, but he was immature. His father, the Great King, gave him a realm to rule. It would take time for him to mature to the place where he could do all that his father wanted him to do. His father would be patient, giving him everything needed at each stage of maturity to accomplish his mission. When the infant king recognized he didn’t have all that he needed to move to the next stage of the mission, he would patiently wait for the father to give him the gifts he needed.

The first need was recognized within several hours of his creation. The infant king was alone. With the vastness of his domain and what was required of him to accomplish his father’s mission, the infant king couldn’t do this alone. The father knew that it was not good for his son to be alone, but he also wanted his son to recognize that it was not good. So, in one of his first tasks as an infant king—naming animals—he noticed how God made them in pairs, males and females. The fact that his father made the animals in these complementary pairs was his revelation that he always intended for his son to have another creature like him but different. His father hid it from him at first but made it easy for him to figure it out. And he did. Without any scientific studies, the man recognized that he was male and there was no corresponding female.

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By In Culture, Discipleship, Theology, Wisdom

Collateral Damage

Debt makes the world go ‘round. At least it does now. Somewhere along the way in American and global history, our economic systems have moved from debt being a part of the system to debt being their foundation. If all the debt was paid off tomorrow, our system would collapse. (For a simple explanation of this, read this article.) In the spirit of keeping things moving, our government is accumulating debt at a record pace. As of February 2023, we are $31.5 trillion in debt, most held by the American government along with Japan and China holding significant amounts of our debt to prop up their currency. American citizens have joined the spending spree. Credit card debt has soared to almost $1 trillion. With citizens unwillingly (for the most part) being guarantors for the government and credit card companies encouraging borrowing while only paying the interest, borrowers feel free to spend prodigally. This is not sustainable forever, and those who back these loans willingly or unwillingly will feel the effects eventually.

On several occasions in Proverbs, Solomon warns his son, the king-in-waiting, about the foolishness of becoming surety for someone else’s debts (Pr 6.1-5; 11.15; 17.18; 20.16; 22.26-27; 27.13). Becoming surety is not loaning, borrowing, or investing money. In each of those cases, there is a possibility of a return on investment. Surety is securing someone else’s debt in a way that you take all the risk with no possibility of financial reward. Your friend wants to borrow money, doesn’t have the collateral to back up the loan, and you and your assets become collateral for the loan, the guarantee to the creditor that he will receive his money. If the friend falls on hard times or bails on his responsibility, you are left holding the bag … an empty bag.

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