Holy Week, like the rest of the church calendar, gives us a multi-dimensional perspective on our present lives. We exist in tensions; tensions between what is already accomplished and what is yet to be accomplished, what is true but remains in a condition of relative immaturity and what will be true when God’s promises come to complete maturity in and for us. There is, for instance, one sense in which we live in a perpetual Easter. Christ is risen and ever lives to make intercession for us. He will never die again and, therefore, be raised again. Our bodies are in union with his body, so we have died and been resurrected with him (Rom 6.1-11). But there is another reality at work at the same time. Because Christ is the head of a body, the church, there is a sense in which he still suffers (Ac 9.4; Col 1.24) and waits for resurrection on the last day (1Cor 15). He moves with us through history until we come to have bodies like his glorious body (Phil 3.20-21). In union with Christ, Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday are all present and continuing realities for the church as she moves through history, anticipating the resurrection of our bodies when union with our head will reach its fullest expression.
Holy Saturday is one perspective on our existence as the church in which we follow our head throughout history anticipating the resurrection. There is much to learn in the quiet stillness of Holy Saturday.
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