Wisdom
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By In Wisdom

Wise Wealth

God wants you to be rich. That’s right. God made you for riches and commissioned you to produce wealth. God is wealthy. He wants you to be like him. Therefore, God wants you to be rich.

While these statements sound eerily like Kenneth Copeland, Jesse Duplantis, Robert Tilton, Creflo Dollar, or Joel Osteen, God indeed wants you to be rich. The problem with the men I mentioned and their ilk is that they define wealth too narrowly, apply their definition too broadly, and are terribly short-sighted. However, when appropriately understood, God indeed wants you to be wealthy beyond your wildest imagination.

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By In Discipleship, Theology, Wisdom

Sowing & Reaping

“The crown of the wise ones is wealth; the folly of fools is folly.”

~ Proverbs 14.24

Wealth is not always measured on a balance sheet. There are many forms of wealth, something that George Bailey learned in his odyssey in the movie It’s A Wonderful Life. Wisdom, righteousness, peace, integrity, children, grandchildren, and many other riches make a man wealthy. Wealth can be measured in possessions, but that is not the only form wealth takes. Whatever form wealth takes, one principle is consistent concerning the true wealth to which Solomon’s son must aspire: wealth is the crown of wisdom.

Crowns are conspicuous in Proverbs. Gray hair (16.31), a man’s excellent wife (12.4), and grandchildren (17.6) are all crowns. Crowns are mentioned many times throughout Scripture. We, with Paul, are striving for an imperishable crown (1Cor 9.25), the crown of life (Jms 1.12; Rev 2.10), which is a crown of righteousness that will be given to all who love the appearing of Christ Jesus (2Tm 4.8). Faithful elders in the church will be rewarded with an unfading crown of glory (1Pt 5.4).

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By In Discipleship, Theology, Wisdom, Women

Letters To Young Women: What is a Woman?

Dear Young Woman,

Once upon a time, there was an infant king. This man was created fully grown physically, but he was immature. His father, the Great King, gave him a realm to rule. It would take time for him to mature to the place where he could do all that his father wanted him to do. His father would be patient, giving him everything needed at each stage of maturity to accomplish his mission. When the infant king recognized he didn’t have all that he needed to move to the next stage of the mission, he would patiently wait for the father to give him the gifts he needed.

The first need was recognized within several hours of his creation. The infant king was alone. With the vastness of his domain and what was required of him to accomplish his father’s mission, the infant king couldn’t do this alone. The father knew that it was not good for his son to be alone, but he also wanted his son to recognize that it was not good. So, in one of his first tasks as an infant king—naming animals—he noticed how God made them in pairs, males and females. The fact that his father made the animals in these complementary pairs was his revelation that he always intended for his son to have another creature like him but different. His father hid it from him at first but made it easy for him to figure it out. And he did. Without any scientific studies, the man recognized that he was male and there was no corresponding female.

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By In Culture, Discipleship, Theology, Wisdom

Collateral Damage

Debt makes the world go ‘round. At least it does now. Somewhere along the way in American and global history, our economic systems have moved from debt being a part of the system to debt being their foundation. If all the debt was paid off tomorrow, our system would collapse. (For a simple explanation of this, read this article.) In the spirit of keeping things moving, our government is accumulating debt at a record pace. As of February 2023, we are $31.5 trillion in debt, most held by the American government along with Japan and China holding significant amounts of our debt to prop up their currency. American citizens have joined the spending spree. Credit card debt has soared to almost $1 trillion. With citizens unwillingly (for the most part) being guarantors for the government and credit card companies encouraging borrowing while only paying the interest, borrowers feel free to spend prodigally. This is not sustainable forever, and those who back these loans willingly or unwillingly will feel the effects eventually.

On several occasions in Proverbs, Solomon warns his son, the king-in-waiting, about the foolishness of becoming surety for someone else’s debts (Pr 6.1-5; 11.15; 17.18; 20.16; 22.26-27; 27.13). Becoming surety is not loaning, borrowing, or investing money. In each of those cases, there is a possibility of a return on investment. Surety is securing someone else’s debt in a way that you take all the risk with no possibility of financial reward. Your friend wants to borrow money, doesn’t have the collateral to back up the loan, and you and your assets become collateral for the loan, the guarantee to the creditor that he will receive his money. If the friend falls on hard times or bails on his responsibility, you are left holding the bag … an empty bag.

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By In Theology, Wisdom

Potential

“An abundance of food is in the fallow ground of the poor, but it is swept away through injustice.”

~Proverbs 13.23

When God created the world, he filled it with potential. The earth was given to man as God’s viceregent to unleash this potential (Gen 1.28; Ps 115.16). God showed Adam in the planting of the Garden how the ground had food and beauty locked away in it. God gave Adam the keys to unlock it, making the earth fruitful. Down from the Garden following the River Pishon to Havilah, there were gold, bdellium, and onyx stones to be mined and shaped to glorify God’s sanctuary (Gen 2.11-12; cf. also Ex 25—40; 1Kg 6). Adam’s responsibility as king was to see potential, unlock it, and develop it.

Solomon is training his son to be a king. As a king, he must learn how to use his authority to unlock potential in his realm. If he uses his authority poorly or in overt rebellion, the potential that God has treasured up in the earth will not be realized. This is what Proverbs 13.23 instructs when it says, “An abundance of food is in the fallow ground of the poor, but it is swept away through injustice.” The wrong use of authority keeps the riches of God’s earth locked away, never to be enjoyed. This is not a matter of mere inconvenience for the poor or a peccadillo for the king. When authority is exercised in this manner, it is a dereliction of the duty of kings to obey the mandate God gave him and fulfill his purpose.

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By In Church, Family and Children, Politics, Wisdom

Authority’s Secrets

“The heavens for height and the earth for depth, so the heart of kings is unsearchable.”

~Proverbs 25.3

Recently government classified documents are showing up frequently and in some odd places. Classified documents are those secrets to which only certain high-level government officials are privy. The intention of classifying documents is to protect people from the knowledge that they don’t need to have. The government may be protecting those who are working undercover or information that they have on other countries that concern our national security. Sometimes classified documents are a coverup for people who would be punished for crimes if the right people discovered what went on. Nevertheless, the government keeps secrets, and they don’t want those secrets to get out by someone wandering through a former vice president’s garage, his son’s laptop, or even wandering through a former president’s house.

Whatever you believe about the classification of documents and the secrets that they hold, the principle of authorities keeping secrets is a sound one. That is, the Bible teaches that there are some things that authorities will know that others don’t. This is not a gnostic-type special revelation given only to the upper-echelon Illuminati. This is a perspective that subordinates may not have along with information that may hurt them or other people.

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By In Culture, Discipleship, Theology, Wisdom

Authority & Authorities

Divination is upon the lips of the king; in his judgment he does not act unfaithfully with his mouth.

~Proverb 16.10

When I say “authority,” what images come to your mind? Those images have a great deal to do with how you have related to authorities throughout your life. If authorities in your life abused their authority, your reaction will be negative. Any time someone exercises authority, you will connect that with the abuses of the past.  If your authorities were negligent, you will believe that authorities can’t be trusted. If you have had good relationships with authorities, you will tend to trust people … maybe even too much.

Though our thinking is inevitably and understandably shaped by our experiences, all of our thinking about authority and authorities must be shaped by the Scriptures.

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By In Church, Counseling/Piety, Discipleship, Wisdom

The Spiritual Pastor

Within the life of the Trinity, the Holy Spirit has a special role. He creates and sustains bonds or relationships between people. He has been doing this forever. This is his activity in the life of the Trinity in eternity. He is the Spirit of God the Father (Gen 1.2; Rom 8.9, 14; 15.19) as well as the Spirit of the Son/Christ (Gal 4.6; Rom 8.9). The Spirit “belongs” to both the Father and the Son.

Our early church fathers described the Spirit as the “bond of love” between the Father and the Son. In the Trinitarian relationship described in terms of love, the Father is the Lover, the Son the Beloved, and the Spirit is the Bond of Love between them.

We understand his eternal ministry in the Trinity because we hear of his work with us. His work with us images his eternal ministry. He creates bonds between us and God as well as one another. This is why Paul says in Ephesians 4 that we are to “maintain the unity of the Spirit in the bond of peace.”

The Spirit creates the bond with the body of Christ through baptism according to 1Corinthians 12.13: “For in one Spirit we were all baptized into one body–Jews or Greeks, slaves or free–and all were made to drink of one Spirit.” The Spirit is the one who puts the body of Christ together; whether you are talking about the Person of Christ in the womb of Mary (Lk 1.35) or the body of Christ, the church (1Cor 12.11). The Spirit puts things and people in a relationship with one another.

The pastoral ministry is a Spiritual ministry. This does not mean that he has a “mystical ministry” over against dealing with the material aspects of the world. The pastor is a bond-maker. He brings people together, facilitating the creation of relationships.

The pastor/king introduced to us in Ecclesiastes is called qoheleth, normally translated as “Preacher.” But the word speaks about someone who gathers or is a convener. He brings both people and words together, and he creates bonds with people through his words. He creates bonds.

The pastoral ministry aims to reconcile God with man (2Cor 5.18-20). We exercise that ministry by gathering people for the preaching of the Word and administering the Sacraments. By the power of the Spirit, the Word is proclaimed, and people are united with Christ through baptism and the supper.

This Spiritual ministry doesn’t end there. As the Spirit creates relationships among the members of the body of Christ, joining each member to the other to work together as one body, so the pastor is given to the church to equip the saints for the work of the ministry so that each member works properly with other members for the body to build itself up in love (Eph 4.11-16).

At times this will mean that the pastor helps individuals work through personal and interpersonal relationship issues. He instructs members through the Scriptures on how to apply wisdom to their particular situation so as to restore and maintain the bond of peace.

Many of us pastors take it upon ourselves (whether through personal expectations or expectations imposed upon us by our congregations) that our calling is to be an expert in every area of dealing with issues; that if there is a problem in the church we must be the ones who personally “fix it.” However, this is where understanding our Spiritual ministry is extremely helpful. While dealing with issues in the church is our responsibility, dealing with the issue can take the form of helping the person make the right connections with other Christians who are better equipped to help them in particular areas. Just as a medical doctor who is a general practitioner may refer one of his patients to a specialist, so we soul doctors may need to do the same. The Spirit creates relationships with Christ and with one another, pointing to others. As pastors, we also point people to Christ and others who are better equipped to help.

Many of us pastors don’t like this for a number of reasons. Our lack of expertise in any area and not being able to fix each and every problem is viewed as weakness that will cause us to lose respect in the eyes of our people. They may believe that they no longer need us. Consequently, we try to become an expert in counseling, therapy, and/or other areas so that we can do everything ourselves. It’s job security. However, it is also a lack of love for God’s people. Though good intentions may be in there somewhere, there is a selfishness that cares more about my pride and my job than for the health and welfare of the people of God. Sometimes loving people means pointing them to others for help.

For us to fulfill our Spiritual ministry as pastors, we must be humble, recognizing our limitations. Some of us are better in certain areas than others. Each pastor comes with his own set of strengths and weaknesses. We can’t be experts in every area in which our people might need help. We may be general practitioners, knowing many of the basics so that we can help people with common problems, but we must recognize that there are specialists to whom we may need to refer our people. Connecting people with other people is not a dereliction of your duty. It is your Spiritual responsibility.

In order to connect our people with other Christians who may be able to help them better than we can, we need to get to know other people. These people may be within your own congregation. Get to know people and their skills so that you can make connections with others. This may also mean learning of resources outside of your church to which you can refer people who need help that you can’t give them.

Humility once again comes into play here. When you point people away from yourself and to Christ in other people, you will not receive the initial glory for fixing the problem. That’s okay. The Spirit was sent to glorify the Son (Jn 16.12-14). As we point to Christ in other people and help create those relationships, we are doing the Spirit’s work.

Pastor, you don’t have to know it all. You don’t have to do it all. You are not deficient as a pastor if you must point your people to others to find the help they need. You are doing the Spirit’s work.

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By In Culture, Family and Children, Politics, Wisdom

Tyranny

“Tyranny” is thrown around in our culture much like the word “abuse.” Every time you make me feel uncomfortable, it is “abuse.” Every exercise of authority is “tyranny.” Because words are misused doesn’t mean that genuine abuses and tyrants don’t exist. They do. But we need to know where God draws these lines.

Solomon’s concern in Proverbs is to train his son to be a wise king and, therefore, to exercise authority properly, whether that authority is over his own appetites or the entirety of Israel. Authority is a right and responsibility granted by God to govern. Wherever God grants authority, that authority is real. When that authority is exercised in harmony with God’s authority, it must be obeyed. To disobey legitimate authority is to disobey God himself.

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By In Culture, Politics, Theology, Wisdom

Christ the King

Proverbs is a training manual for David’s son to learn how to exercise authority wisely. Yahweh promised him the nations as an inheritance (Ps 2); that he would rule over the world (Ps 72). Consequently, he must grow in wisdom to match the responsibility that the Father planned for him.

Standing on a mountain in Galilee, having been recently declared David’s true son through his resurrection from the dead (Rom 1.3-4), Jesus proclaims, “All authority in heaven and upon earth has been given to me” (Mt 28.18). Unlike the first son, Adam, who grasped for authority prematurely, seizing the fruit of the Tree of the Knowledge of Good and Evil, which had the power to make one wise (Gen 3.6), Jesus was patient, waiting until the Father gave him the authority. He resisted, what James Jordan calls, “the dominion trap,” on several occasions. During his temptation in the wilderness, the devil tempted him by promising him authority over all the kingdoms of the world if he would pledge his fealty to him. “You don’t need to wait. The world is a mess. You need to be a man of action. Jump out there and do something about it. You have power. You could change the world.” Jesus knew that it wasn’t time. Going about taking dominion without first being established in the fear of the Lord and maturing to the point that he could handle the responsibility was a fool’s errand. No matter how good his intentions might be, without the wisdom to handle the responsibility, the mess made in the end would be worse than the beginning.

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