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By In Theology, Women

Uncovering the Headcovering Movement, pt. 2

In my previous article, I attempted to show that 1 Corinthians 11 is one of the more difficult passages in the Bible. There are at least 10 questions posed by the text that aren’t immediately answered for us. While I’m certain that the Corinthians knew exactly what Paul meant by his words, we don’t have the same luxury. Every theory on 1 Corinthians 11 must rely on assumptions from outside the text. The task before us is to examine those assumptions and see which ones are the most biblical.

What follows are my conclusions on each of the 10 questions. Please remember that I acknowledge the impossibility of proving every point with certainty. In fact, my goal is not to provide the definitive interpretation of headcovering. As we examine the assumptions, we’ll find that there are multiple valid interpretations. But each of them come to the same conclusion: that artificial headcovering is not an on-going practice for the church.

My hope is to sort through the questions in the most logical order possible. We will start with some of the easier ones and move to harder ones. (Don’t miss the footnotes along the way.)

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By In Men, Wisdom, Women

Do Not Give Your Strength To Women

The words of King Lemuel. An oracle that his mother taught him: What, my son? What, son of my womb? What, son of my vows? Do not give your strength to women, your ways to those who destroy kings.

~Proverbs 31.1-3

In 1969, Mallory Millet was invited by her sister, Kate, to attend a meeting to start a revolution. They were in the preliminary stages of forming The National Organization of Women. Kate was finishing her Ph. D. thesis for Columbia University that later became the book, Sexual Politics. The group met in the home of one of Kate’s friends, calling the meeting a “consciousness-raising-group.” The group was unabashedly Marxist, taking on communist talk and exercises. In the meeting, according to Mallory, the women went through a litany much like the Catholic Church might do but with very different content.

“Why are we here today?” she asked.
“To make revolution,” they answered.
“What kind of revolution?” she replied.
“The Cultural Revolution,” they chanted.
“And how do we make Cultural Revolution?” she demanded.
“By destroying the American family!” they answered.
“How do we destroy the family?” she came back.
“By destroying the American Patriarch,” they cried exuberantly.
“And how do we destroy the American Patriarch?” she replied.
“By taking away his power!”
“How do we do that?”
“By destroying monogamy!” they shouted.
“How can we destroy monogamy?”
“By promoting promiscuity, eroticism, prostitution and homosexuality!” they resounded.

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By In Theology, Women

Uncovering the Headcovering Movement, pt. 1

In 1 Corinthians 11 the apostle Paul writes, “Every woman who prays or prophesies with her head uncovered dishonors her head…the woman ought to have authority on her head, because of the angels” (vv. 5, 10). At first glance, this could be taken as an on-going command for all generations. Thus, the practice of wearing an artificial headcovering (for Christian women) has gained popularity in recent months and years.

Upon second glance, Paul’s teaching is not as clear-cut as headcoverers say it is. Exegesis of the text will reveal 10 vital questions that must be answered. The majority of these questions are not answered for us by Paul in 1 Corinthians 11, which means they will be answered according to one’s presuppositions. By God’s design, we have to insert assumptions into the text to make sense of it.

Is Paul speaking of husbands and wives, or men and women in general?

Verses 3-5 pose a dilemma. The words for “man” and “woman” in Greek are the same words used for “husband” and “wife.” The context is what usually determines if the subject is men or husbands, women or wives. Paul refers to creation later in the passage, so Adam and Eve are clearly in view. But this alone doesn’t help much. Adam and Eve were the first man and first woman, as well as the first husband and first wife. Is Paul talking about the genders broadly or marriages specifically? Arguments could be made for either case, and even headcoverers are split on this question. Some think headcovering is for married women only, others think it is for every woman including children. But if headcovering is an on-going command, there should be no ambiguity on this question. We must be able to determine who is required to do it and who is not.

What does Paul mean by “praying and prophesying”?

Is Paul speaking of any regular prayer in verses 4-5, or does he mean something more specific? He places it together with “prophesying,” which is a miraculous sign-gift. Is the “praying” also a miraculous sign-gift, such as praying in tongues? Since “praying and prophesying” is the only time Paul requires a headcovering, we must be able to determine what these phrases entail.

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By In Men, Wisdom, Women

The Wonder of Attraction

“Three things are too wonderful for me; four I do not know: the way of an eagle in the heavens, the way of a serpent on a rock, the way of a ship in the heart of the sea, and the way of a man with a maiden.”

~Proverbs 30.18-19

When you first see her in the crowd, she catches your eye. You wonder who she is, so you ask people about her. As you mill about in other conversations, you constantly scan the room to find out where she is, wondering if she has noticed you. You are nervous about talking to her, but you summon the willpower knowing rejection is better than regret. As you approach her, you notice that she becomes a little fidgety herself, involuntarily giving a little grin with a blush and a concern about her appearance. Your heart rates increase, and your minds are singularly focused on one another, blocking out everything and everyone in the room. You are attracted to one another. Much more must be learned about one another to sustain and mature this attraction, but the dance has begun.

Why her? Why him? Why didn’t you feel this way around other people in the crowd or other people you’ve met in various situations? Ahhh, the wonder and mystery of attraction. Some aspects of attraction are quite obvious, but some we will never grasp. This intersexual dance is a beautiful feature of God’s created design and an integral aspect of fulfilling the mission God gave us.

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By In Men, Women

Why Can’t We Be Friends?

In 1989 the Rob Reiner movie When Harry Met Sally starring Billy Crystal as Harry Burns and Meg Ryan as Sally Albright hit the screens. There is a popular scene from that movie that exposed something that many people won’t say: men and women can’t be friends. Harry and Sally are riding in a car together talking. Harry explains to Sally that men and women can’t be friends because the issue of sex always gets in the way. Sally incredulously and in shock tells Harry that this isn’t true. She has a number of men friends, and the desire for sex is not involved. Harry disagrees with her, and the conversation ensues.

Rob Reiner and his characters are no biblical scholars to be sure. What they expound as truth certainly needs to be tested. Is it true that men and women can’t be friends; that is, that intersexual friendships are very different than same sex friendships? I actually think Harry Burns is on to something. I believe that although the sexual relations issue is one of the biggest issues in intersexual relationships, it is certainly not the only one.

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By In Discipleship, Men, Wisdom, Women

Toxic Friendships

“The satisfied soul tramples the honeycomb but to the hungry soul every bitter thing is sweet.”

~Proverbs 27.7

“Toxic” is a word that is overused and often misused in cultural conversations—any discomfort in any relationship, whether casual or intimate, may be characterized as toxic. You said something with which I disagree and hurt my feelings, so I now characterize you and my relationship with you as toxic. Toxic masculinity is all the rage for any male who demonstrates any traits of masculinity at all. If you want to shut down any meaningful, intellectual, and logical debate, label your interlocuter “toxic.” This is as bad as being a “racist” or “abusive,” also overused and misused.

The reaction may be that there is no such thing as a toxic relationship. However, the abuse of a word doesn’t negate its legitimacy. Some relationships are toxic, and Solomon warns his son about toxic companions.

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By In Discipleship, Men, Theology, Wisdom, Women

Influencers

“Whoever walks with the wise becomes wise, but the companion of fools will suffer evil.”

~Proverbs 13.20

Though “influencer” has been practically coined in recent years with the rise of social media’s vast number of personalities, the concept is nothing new. We have always had these types in marketing or the latest gurus who gain popularity by promising the good life to those who buy what they are selling, follow their teaching, or, most of the time, both. Influencers, as we now understand them, are celebrities, real or perceived experts, popular social media personalities, and content creators who can separate you from your money and/or change how you think and act. From the Kardashians to Jordan Peterson, influencers affect our lives. They may not affect our lives directly, but they indirectly shape our lives by shaping the culture.

Influencers have always been around. Other people influence our thinking and affections from the time we are born until the time we die. Whether parents, peers, or potentates, our hearts are shaped by our relationships. This is why we must be vigilant in guarding our hearts by guarding our friendships.

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By In Culture, Discipleship, Men, Theology, Wisdom, Women

Why Friends?

“A man who isolates himself seeks his own desire; he quarrels against all wise judgment.”

~Proverbs 18.1

We need friends. Whether same-sex comradery or the intimacy of marriage, we need to know and be known by others.

Friendships at every level have faced challenges in every age of history. Twenty-first century Western culture is no different. Though the challenges take different forms, genuine friendships are threatened by a number of cultural factors. The way we understand friendships is changing rapidly. We are more connected with people and less relational. We are friends with hundreds or thousands but with few or any in particular. Technology changes the way we relate. The telegraph gave us information about people thousands of miles away with whom we had no connection and contributed to desensitizing us. (See Neil Postman, Amusing Ourselves To Death.) The blessing of air conditioning holed us up in our homes and made it uncomfortable to visit with neighbors. Television became a source of entertainment and information tempted us not to interact with the people in our homes.

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By In Discipleship, Family and Children, Wisdom, Women

Letters To Young Women: Sexual Agency

Dear Young Lady,

King Solomon writes the book of Proverbs to his son, the prince. The king-in-waiting needs wisdom, the ability to see how the world is supposed to be combined with skills to put the world in proper order. This was the original man’s responsibility as well. Unlike the original man, Solomon’s son will have battles with sin that complicate and intensify the challenges that the first man faced.

While much of Solomon’s reign reflected the meaning of his name, “peace,” kings must always be prepared for battle. Because kings such as Solomon’s father, David, were great warriors, you might think that Solomon would spend a great deal of time instructing in the art of war, such as Sun Tzu teaches. Armies from other lands were constantly threatening the country’s integrity, and the king’s responsibility was to lead the armies in protecting the homeland. For example, we might expect battlefield strategies to take down the Philistines as David did. Solomon touches on that here and there, but that is not a significant focus. He prepares his son for battle, but it is a different sort of battle, a battle which, in some respects, is much more strenuous than a fight with a Philistine giant. This battle is with himself as he fights off the power of a woman. Solomon lost this battle. 1Kings 11.1-3 says that Solomon gave his heart in love to many foreign women who turned his heart from Yahweh. Whether he wrote his proverbial instructions before or after he repented in his later life, I do not know. But Solomon was obviously well acquainted with the power of women.

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By In Culture, Discipleship, Men, Wisdom, Women

Generational Warfare

The glory of young men is their strength, but the majesty of old men is their gray hair.”

~Proverbs 20.29

There are different glories for different bodies. When speaking of the resurrection of our bodies, Paul says that not all flesh is the same. There is one kind of flesh of men, another flesh of animals, another of fish, and another of birds. There are celestial bodies and terrestrial bodies, each with its own glory. Different glories exist within each of those categories. Sun, moon, and stars all have glory, but each has its particular glory, even down to each star differing from other stars (1Cor 15.39-40). Each body has its particular function and, therefore, its own glory within the great tapestry of God’s creation.

Glory is not only particular to different kinds of bodies that will never be the same but is also true of the same body at different stages of life. There is a glory when you are young and a glory when you are old, as Solomon says in Proverbs 20.29. The young man’s glory is his strength. The older man’s glory is in his gray hair (when found in righteousness; Pr 16.31).

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