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On May 27, 2022 By In Discipleship, Worship

Paedo-Noises

My Christian life began as a Baptist. I grew up Baptist and went to a Baptist college. Graduated with an MDiv from a Baptist seminary, served as a Baptist youth and music minister, and finally as a Baptist pastor. That was quite a chunk of my life. While children are important to Baptists, baptistic theology views children as “outsiders” until they come to their crisis conversion experience … which probably happens from 6-8 and then again, maybe several times after puberty (because they realize that they weren’t “really” saved when they were younger). Children are to be evangelized in the most basic sense; you know, like we would do the man on the street. So, we have classes and even children’s church aimed at getting them to “ask Jesus into their hearts.”

Baptistic theology doesn’t incorporate children in the way that Reformed theology does. That’s not a slam on my Baptist brothers. It is just a fact.

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On May 26, 2022 By In Church, Family and Children, Worship

What is the Ascension of our Lord?

The Church celebrates the Ascension of our Lord today. Since most churches are not able to have Thursday services, traditionally, many of them celebrate Ascension on Sunday. But in our day, the Ascension of Jesus is barely mentioned in the evangelical vocabulary. We make room for his birth, death, and resurrection, but we tend to put a period where God puts a comma.

If the resurrection was the beginning of Jesus’ enthronement, then the ascension is the establishment of his enthronement. The Ascension activates Christ’s victory in history. The Great Commission is only relevant because of the Ascension. Without the Ascension, the call to baptize and disciple the nations would be meaningless. It is on the basis of Jesus’ enthronement at the right-hand of the Father that we image-bearers can de-throne rulers through the power and authority of our Great Ruler, Jesus Christ.

The Ascension then is a joyful event, because it is the genesis of the Church’s triumph over the world. Further, it defines us as a people of glory and power, not of weakness and shame. As Jesus is ascended, we too enter into his ascension glory (Col. 3:1) This glory exhorts us to embrace full joy. As Alexander Schmemann once wrote:

“The Church was victorious over the world through joy…and she will lose the world when she loses its joy… Of all accusations against Christians, the most terrible one was uttered by Nietzsche when he said that Christians had no joy.”

A joy-less Christian faith is a faith that has not ascended. Where Christ is we are. And we know that Jesus is at the right hand of the Father. He is ruling and reigning from his heavenly throne. The Father has given him the kingdom (Psalm 2), and now he is preserving, progressing, and perfecting his kingdom. He is bringing all things under subjection (I Cor. 15:24-26).

We know that when he was raised from the dead, Jesus was raised bodily. But Gnostic thinking would have us assume that since Jesus is in heaven he longer needs a physical body. But the same Father who raised Jesus physically, also has his Son sitting beside him in a physical body. As one author observed:

“Jesus has gone before us in a way we may follow through the Holy Spirit whom he has sent, because the way is in his flesh, in his humanity.”

Our Lord is in his incarnation body at the right hand of the Father. This has all sorts of implications for us in worship. We are worshipping a God/Man; one who descended in human flesh and who ascended in human flesh. He is not a disembodied spirit. He is truly God and truly man.

As we consider and celebrate the Ascension of our blessed Lord, remember that you are worshiping the One who understands your needs because he has a body just like you and he rejoices with you because he has a body just like you.

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On May 26, 2022 By In Theology, Worship

The Ascension

Hidden in the smoke that ascended from the altar that sat in the forecourt of the Tabernacle and Temple was a prophecy, a shadowy type of what was to come. The worshiper brought his offering to draw near to God. Indeed, the word he heard that we translate as “offering” is more literally “near-bringing.” There were several different types of these offerings or near-bringings, each with its own emphasis on what happens in our relationship with God. One of these near-bringings was called the ascension offering. Translations confuse us because they focus on the action taken upon the offering and not what the offering is doing. You will read “burnt offering,” but the Hebrew word emphasizes ascending or going up; yes, the offering goes up in fire and smoke, but it is going up.

After having drained the blood from the animal, skinned it, cut it into pieces, and washed it, the priest put the pieces that were to be offered on the altar, head first, followed by all of the other parts (see Lev 1). The fire set by God himself was a consuming fire, but it was a friendly fire. The fire turned the offering that represented the worshiper into smoke that passed through the smoke of the incense altar, which is the prayers of the saints (Rev 8.4), and united with the glory cloud of God in the Holy of Holies. The worshiper ascended through the mediation of the holy substitute to draw near to God, to join him in his enthroned rest to enjoy his work.

Jesus’ ascension is the fulfillment of this smoky type. His death and resurrection–his blood shed and his body transformed–were not the end of his work. All of his work was leading to his ascension and enthronement. It is no mere bland historical fact that the disciples see Jesus “lifted up” so that a “cloud” takes him out of their sight as they stare into heaven (Ac 1.9-11). Jesus is the near-bringing, the offering, that draws near to God to sit enthroned with him to enjoy his work. He is seated at the right hand of the Father after his ascension, reigning until he has put all enemies under his feet, the last of which is death, which he will conquer at our resurrection (Mk 16.19; Ac 2.34-36; Heb 12.2; 1Cor 15.20-28).

United to Christ Jesus, our substitute, we join him in his ascension, seated with Christ Jesus in heavenly places, reigning with him until our common enemies are put under our feet (Eph 1.20-22; 2.6; see also Rom 16.20). Each Lord’s Day renews this covenant, assuring us of our present and future glory. In the Spirit, we ascend into heaven, incorporated into God’s glory cloud in praise to rule with him.

Happy Ascension Day!

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On April 16, 2022 By In Discipleship, Theology, Wisdom, Worship

Holy Saturday: The Body Waiting

Holy Week, like the rest of the church calendar, gives us a multi-dimensional perspective on our present lives. We exist in tensions; tensions between what is already accomplished and what is yet to be accomplished, what is true but remains in a condition of relative immaturity and what will be true when God’s promises come to complete maturity in and for us. There is, for instance, one sense in which we live in a perpetual Easter. Christ is risen and ever lives to make intercession for us. He will never die again and, therefore, be raised again. Our bodies are in union with his body, so we have died and been resurrected with him (Rom 6.1-11). But there is another reality at work at the same time. Because Christ is the head of a body, the church, there is a sense in which he still suffers (Ac 9.4; Col 1.24) and waits for resurrection on the last day (1Cor 15). He moves with us through history until we come to have bodies like his glorious body (Phil 3.20-21). In union with Christ, Maundy Thursday, Good Friday, Holy Saturday, and Easter Sunday are all present and continuing realities for the church as she moves through history, anticipating the resurrection of our bodies when union with our head will reach its fullest expression.

Holy Saturday is one perspective on our existence as the church in which we follow our head throughout history anticipating the resurrection. There is much to learn in the quiet stillness of Holy Saturday.

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On April 14, 2022 By In Discipleship, Theology, Wisdom, Worship

Maundy Thursday: The Body Given

Jesus washed the feet of his disciples on the night he instituted the Lord’s Supper and gave his new commandment to love one another as he loved us. He served us, ultimately giving his body and blood so that we might be healed, which is the result of our sins forgiven, being reconciled to God, reconciled with one another, and reconciled with the non-human creation. He gave his body to be broken in death so that as we partake of the bread he proclaims to be his body, we are united with one another in his body as his body. This union created in Christ Jesus demands of each one of us that we love one another in the same way that Christ Jesus loved us. That is what it means to be a part of the body of Christ. We share his own life, which is not only the gift of individually passing from death to life and having life after this present life is over, but it is also having life with one another.

As a body we are to share a mutual love, a love that is the opposite of everything described in Prov 6.16-19. The command to love one another assumes our union with one another because the “one another” is a certain group of people, namely, the other disciples of Christ. Love nourishes and enhances the unity and health of the body, which is just the opposite of what the seven abominations do.

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On March 10, 2022 By In Theology, Worship

Holy Worship: Psalm 99

Contemplation of God’s holiness can be terrifying. When we meditate on the blazing purity, the uncompromised integrity, the sinlessness of an all-powerful God who is also the judge of the earth, seeing our impure selves in the light of his presence is frightening. We read and, in some small measure, can identify with the story of Isaiah in the Temple, who, seeing YHWH enthroned and hearing the seraphim crying, “Holy, Holy, Holy,” proclaimed his desperate grief at his undone-ness because of his impurity (Isa 6.1-7).

God’s holiness is dangerous; so dangerous that during the time before Christ, he kept his people from it through distance and a veil. His purity destroys all impurity. It would seem that his holiness would not be an encouragement to worship, to draw near to him, but rather a reason not to do so. Who wants to be shamed and then destroyed? Yet there is something attractive to us about God’s holiness; something that draws us in like a moth to a flame; something so beautiful about it that, despite the pain we experience through seeing our deep impurities and dissatisfactions it reveals about us, we are drawn to it.

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On October 23, 2021 By In Politics, Wisdom, Worship

10 Theses on Ecclesiastical Conservatism

What I wish to do is to establish some principles for thinking rightly about politics. I have done my very best to reflect these principles over the years with a certain level of success, and am also fully aware of the temptations that come with easily deviating into one side of the aisle over the other.
I want to first begin with a legitimate concern in our evangelical ethos. And again, for the 400th time, I am addressing evangelicals, because I am one. I am not addressing my family members out of spite, but because God has given me some ability to see things. Now, whether my sight of the current issues is a gift from God or an incredibly astute self-deception is for you to decide. I speak only for myself and my three-old who still believes my flaws are merely superficial.

Back to the concern: there is a legitimacy among my friends who have sent me private notes about the dangers of over-politicizing things and how evangelicals are very susceptible to accepting bribes from politicians. And there is also a danger in making the Church so political, so trumpian, and so americana that we become a wing of the GOP receiving special favors from Donny Jr.

I see that concern and raise the bets. It’s real and if you have been reading me long enough, you know that I have attacked 4th of July celebrations in the Church and the exaltation of the Pledge of Allegiance over the Nicene Creed, etc. I have attacked these so much that as the great prophet says, “If you don’t know me by now, You will never never never know me.”

I am a Reformed, Evangelical, Christian with the bona fides to prove it and the letter of recommendations as well. I preface that to ensure that no one thinks I am some ecclesiocrat. I am not, but I do love the Church, like, a lot. She is my mother and I honor her as the bride of my only Lord. The result of this happy marriage and what ought to be our interest in the political sphere makes me an “ecclesiastical conservative.” And since those two words according to a google search have never been put together into a sentence, I’d like to define some of it in ten theses. Whether you find it fruitful or silly is up to you, but here I stand and I can do other things, but I want to park here for the moment at least to begin formalizing some thoughts:

Thesis I: Ecclesiastical Conservatism begins thinking about politics first as a churchman and then as a citizen of the body politic. His loyalty is first as a worshiper and then to his responsibilities to think about the politics of the day. The first must flow into the other and not the reverse. Our temptation to view government as the answer is a sign that we are eager to give up the role of the Church in society. Conservatism observes the expansion of the state and the overreach of the government in areas where the Church should be independent. We, therefore, oppose such actions and accept that our fundamental duty is to obey God rather than man.

Thesis II: Ecclesiastical Conservatism affirms that the Church is central to the purposes of God in the kingdom and that from her flows the wisdom of God to the world (Eph. 3:10). Wisdom comes from above through the lips of ministers and the gifts of bread and wine. The lessons or rituals from D.C. should never take precedence over the Church.

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On October 14, 2021 By In Church, Worship

Ecclesiology 101: The assembly must confront and forgive one another

In this series: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6

The fifth duty of the assembly toward one another is to confront and forgive sin. No doubt, this is the requirement that causes the most consternation for Christians. Of all the duties listed in this series, this is the command that many churches neglect altogether. That shouldn’t be the case. Confronting sin is never fun or easy, but it is a command from God. We must obey it, and he will give us the strength to do so.

Step one: Keep it private

Consider the instruction from Jesus himself in Matthew 18.

If your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother (Matthew 18:15)

Jesus establishes that you are deputized to confront those who sin against you. If someone sins against you, you have the authority to go to them privately and try to make amends. The goal is for the offender to repent and for you to forgive him. The intent of this process is not to humiliate the offender, but to bring about reconciliation.

Popular belief would have you think that confronting sin is unloving and vindictive. But does that sound like something Jesus would approve of? No. Confronting sin is actually based on love. It is a good and gracious thing, and your demeanor must reflect that. You do not confront someone with anger and disrespect. You approach them with kindness and gentleness.

How should Matthew 18 work in practice? If a fellow assembly-member sins against you, you start by keeping it as quiet as possible. You’re supposed to deal with it privately, with that person alone. You should clearly explain your grievance, citing Bible verses as necessary. Ideally, the person will confess his fault and ask for your forgiveness. You must then forgive him (Matthew 18:22, Colossians 3:13).

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On August 4, 2021 By In Church, Worship

Ecclesiology 101: The assembly must share gifts with one another

In this series: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6

The fourth duty that assembly-members have toward one another is the giving and receiving of gifts.

All members of the assembly have gifts that God has given them, and those gifts are to be shared with others. Whatever skills, expertise, or knowledge you have is for the benefit of all. Each person is a unique image of God with unique traits and perspectives. Each person has interests and abilities that are not identical to anyone else. You are to share your gifts with others, and they are to share their gifts with you.

Consider the following passages:

There are diversities of gifts, but the same Spirit…given to each one for the profit of all…the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you” (1 Corinthians 12:4, 7, 21)

As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God (1 Peter 4:10)

Peter says that we are to “minister” our gifts to one another. That’s a profound command that should not be dismissed easily. It’s a ministry of yours to share your gifts. Maybe you’re a musician, a mechanic, a doctor, a math genius, or a babysitter. Maybe you’ve learned wisdom from life experiences. Whatever the case may be, the Bible views your gift as a benefit to the whole assembly. Don’t think that you have nothing valuable to offer! You do. Each member — clergy and layperson alike — plays a vital role in the life of the assembly.

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On June 10, 2021 By In Church, Worship

Singing Like Men

Why are men not singing in Church?

Various articles have attempted to answer that question recently. But before we can try to offer a rationale for such a spectacular question, we need to observe that some are entirely comfortable allowing this trend to continue. After all, music plays a minimal role in their worship expressions. Others find the issue of congregational singing irrelevant due to the trained praise bands that lead worship each Sunday. “Let the professionals lead.”Certain environments encourage people to hear and feel the music rather than sing it. And some groups have placed such high priority on the preached word that the very idea of a singing congregation seems secondary, if not tertiary in the priority list. But on to better things.

Fortunately, there are a vast amount of churches and leaders that still treasure congregational singing and long for a time when men return to the old-fashioned task of singing God’s melodies. The cruel reality is that we are far from the mark. In my many visits to evangelical churches over the years, the few men who opened their mouths timidly read the words like a child attempting to spell out his phonics assignment.

Timid singers make for timid Christians.

Let’s Begin with Singing Anything in Church, Shall We?

I am not arguing for a particular style of music. That would be to ask for too much. I think we need an incremental strategy. I am arguing for men to sing whether through projected song lyrics, Fanny Crosby classics, or Scottish Psalter. I am imploring for men to take up their holy charge and lead by example. Set the tone and watch the little lions roar.

There is a more insidious reason why men do not sing. One author boldly observed:

“Look around your average Evangelical church and you’ll likely see a 3 to 1 ratio of women to men. And of the men who actually do attend, you can see on about half of their faces that they’re only there because their wives want them to be there. The other half are there because they genuinely want to be there.”

We have succumbed to a kind of cowardly environment where instead of men leading the women with their voices and character and fervor, the women are attempting to make up for the lack of interest in their own husbands. How often have I encountered the scenario where women hunger to learn and grow in their Christian walk, but husbands are content with the slobberiness of impious entertainment.

Evangelical men are wanted. But they are lacking. They lack leadership and the ones who make it to church after their wives’ brave attempt to persuade them the night before, sit still in a silence resembling a preserved ritualized mummy.

Yes, there is certainly much to blame for the weakness of the evangelical man. And there is much to commend in female saints who tirelessly bring their children to church on Sunday morning while their husbands engage in their rock-n-roll fantasies. May God curse their dreams.

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