What the world needs now is a crazed Muslim leader in the Middle East who has nuclear capabilities to launch a nuclear weapon at the USA. The world needs Christians to suffer and die at the hands of atheistic Communists and rabid Muslims. America needs abortion to continue to be legal for decades to come. Aunt Lucy needs to be diagnosed with stage four cancer. Uncle Joe needs to be in an accident, so he loses a leg. Henrietta needs to lose her child to leukemia. We and the rest of creation need these horrible things.
Who would ever think such things? Who would ever pray for such things? No one that I know.
However, in the infinite wisdom of God, situations like these may indeed be necessities. I know it is repulsive to you. It churns my stomach as well. But so does the cross, yet it was a necessity. Jesus told his disciples on several occasions that it was necessary for him to go to Jerusalem to suffer and die at the hands of Israel’s leaders (cf., e.g., Matthew 16:21). They couldn’t grasp it at the time because it was a category mistake. Messiah doesn’t suffer defeat. He wins. How could this be necessary? To kill the Messiah would be a sin. How is sin necessary?
I’m not telling you that I understand why these are necessities. I’m only telling you that they are. God raises up Pharaohs, Assyrians, and Babylonians to oppress his people, and prophets such as Habbakuk have problems with it, too. He turns the devil loose on his faithful servant Job to bring him to the point of death. He raises up scribes, Pharisees, Sadducees, and Roman governors to kill his Son. These are all necessities.
But would you pray for such things? No. But then again, you don’t know what to pray for as you ought; you don’t know what the world needs. So says Paul in Romans 8:26. We see the creation groaning. We groan when we participate in the suffering and see others suffering. We pray for deliverance. And we should. We know that this is not the way things ultimately ought to be. The created order is in disarray, and we want it set right. That’s proper. Praying toward that end is the right thing to do. Jesus taught us to pray that way.
But how God is getting us there is just as mysterious to us as it was for the disciples when Jesus told them that it was necessary for him to suffer and die. We don’t know what the world needs exactly in this or that situation. We don’t know what we need. Our perspective is limited, not only because we’re sinners but because we’re creatures. God has not afforded us the perspective that he has on the world. He is the wise one who knows how everything–even sin–fits together and works toward the good of his people and the rest of creation. No matter how much wisdom we mature into in our lifetimes, our wisdom will never be God’s wisdom. There will never be a time when we know exactly what to pray when we know precisely what is needed in every situation.
The Spirit helps us in this weakness (Rom 8:26). However, he doesn’t help us by giving us the exact words to pray so that we can get a grasp on the situation and fix it. The Spirit groans with us, never giving us the relief of putting it into words. He never gives us that leverage over the world. We are called to suffer in prayer with the world, and the Spirit comes and suffers with us, interceding for us.
And the Father understands the Spirit’s groanings. He knows the mind of the Spirit and will give us and the creation what we need. We can be assured of that.
In light of this, praying in faith is not claiming this healing or fervently believing that God will remove this oppressor if we pray long enough. Praying in faith is following the prayer life of our Lord himself, who prays, “Father, if it is possible, let this cup pass from me; nevertheless, not my will, but yours be done.” Praying in faith is submitting all those things we think are necessities to the wisdom of the Father. Yes, we ask him for the things we think we need. But we trust the will of our loving heavenly Father to do what is best for us and the creation. We know our Father will not give us a serpent when we ask for a fish. He will not give us a scorpion when we ask for an egg (Luke 11:11-12). He will give us good gifts, even when they come in packages of suffering.
