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Uri and Dustin team up once more to talk about the role of theology in a Twitter age. They focus on the good, the bad and the ugly of theologizing in a day of little patience and excessive opinations. They delve into some personal habits on-line as well as offer good advice on how to do theology that attracts rather than repels.
Music from Smith Leithart. You can find Smith’s music here.
“The pope is not the head of the Church, but he is that Antichrist.” It is with that flowery language that the 1646 Westminster Confession of Faith describes the highest office of the Roman Church. a As a Protestant who cares deeply about preserving some level of catholicity with my Roman Catholic brothers, I take exception to that clause as does the congregation in which I serve. There are theological reasons to believe the early Reformers were a bit too quick on their assumption, however, it is no small thing to consider that were we in their circumstances that proposition would not look as foreign to 21st century Reformed Protestants.
If the papal office were the Antichrist it is safe to assume that the world is still not under his spell. If Twitter is any indication, the pope has a long way before reaching Bieber-esque popularity. b
The Guardian summarizes:
In its latest attempt to keep up with the times, the Vatican has married one of its oldest traditions to the world of social media by offering “indulgences” to followers of Pope Francis‘ tweets.
The indulgences are granted to those who cannot attend the Catholic World Youth Day, in Rio de Janeiro, a week-long event starting on the 22nd of July. But it’s not as easy as you think:
A senior Vatican official warned web-surfing Catholics that indulgences still required a dose of old-fashioned faith, and that paradise was not just a few mouse clicks away. c
It’s not simply about following the pope’s Twitter account, it’s about praying and accompanying the week-long youth event in Rio. So there are a few qualifications that would keep us from overly trivializing the actions from the Vatican.
This social awareness of the Roman church is a result of a global decline in membership. Pope Benedict XVI stepped down in a time of tremendous turmoil as the well-publicized sex-abuse scandal resulted in an increasing distrust of Roman Catholic leadership. Overall, Roman Catholic churches in America have lost 5 percent of their membership during the last decade, and the decline would have been much steeper still if not for the offsetting impact of Roman Catholic immigrants from Latin America. d These drastic measures taken by the Roman church are a sign that new times require new methods, and that entails seeking new followers.
Pope Francis may prove to be the right man for the right time. He has re-energized the Roman Catholic faith in a short period of time more so than did Benedict in his entire papacy. Francis, who has been referred to as an “unconventional pope,” has shown himself to be savvy politician. He shakes hands and kisses babies with tremendous ease. Gone is the day of the inaccessible Holy Father. Francis cracks jokes and delivers unscripted remarks, much to the occasional dismay of staffers scrambling to keep up. e He knows that his church is overwhelmed with bad PR and he appears to have a clear, albeit unconventional plan to rescue her from herself. His success is likely to turn the negative perception of the papacy.
“Like a spiritual rock star, he routinely packs St. Peter’s Square for his weekly appearance to bless the faithful. Hundreds of thousands of devotees, perhaps millions, are expected to turn out to see Francis, the first Latin American pontiff, during his trip to Brazil, the world’s most populous Roman Catholic nation.” f This is the new face of Roman Catholicism in the world. The pope may be far from dominating the Twittersphere, but for the catholic youth indulging in the pope’s latest tweet may be the quickest way to improving the church’s reputation.<>
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