In the book Philosophers Who Believe, Nicholas Wolterstorff offers a beautiful account of his spiritual journey. While I was deeply moved by his whole story, I was particularly impressed by his appreciation for the Reformed tradition in which he was reared:
“The grace that shaped my life came not in the form of episodes culminating in a private experience of conversion but, first of all, in the form of being inducted into a public tradition of the Christian church…. My induction into the tradition, through words and silences, ritual and architecture, implanted in me an interpretation of reality—a fundamental hermeneutic. Nobody offered ‘evidences’ for the truth of the Christian gospel; nobody offered ‘proofs’ for the inspiration of the Scriptures; nobody suggested that Christianity was the best explanation of one thing or another. Evidentialists were nowhere in sight! The gospel was report, not explanation. And nobody reflected on what we as ‘modern men’ can and should believe in all this. The schema of sin, salvation and gratitude was set before us, the details were explained; and we were exhorted to live this truth. The modern world was not ignored, but was interpreted in the light of this truth rather than this truth being interpreted in the light of that world.”
Wolterstorff then goes on to say that this tradition was thoroughly and completely biblical:
“The piety in which I was reared was a piety centered on the Bible, Old Testament and New Testament together. Centered not on experience, and not on the liturgy, but on the Bible; for those themselves were seen as shaped by the Bible. Christian experience was the experience of appropriating the Bible, the experience of allowing the Bible to shape one’s imagination and emotion and perception and interpretation and action. And the liturgy was grounded and focused on the Bible: in the sermon the minister spoke the Word of God to us on the basis of the Bible; in the sacraments, celebrated on the authority of the Bible, the very God revealed in the Bible united us to Christ. So this was the Holy Book. Here one learned what God had done and said, in creation and for our salvation. In meditating on it and in hearing it expounded one heard God speak to one today.”
I always enjoy reading Wolterstorff, especially his work on education. This story, however, gave me new appreciation for the man, for the tradition which shaped him, and for the grace of God which sustains such traditions in an increasingly individualistic age.
[…] mentioned my appreciation for the work of Nicholas Wolterstorff before. Even in those times when I’m not completely persuaded by his argument, I find his reasoning to […]