International Abraham Kuyper Month
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By In Books, Culture, Politics, Theology

Kuyper’s Lectures on Calvinism: Calvinism and the Future

This is the sixth part of a six part article series on Abraham Kuyper’s Lectures on Calvinism. He gave these lectures at Princeton Theological Seminary over a series of days in October 1898. Happy International Abraham Kuyper Month!

Here is an overview of Kuyper’s other lectures on Calvinism: Life-system, Religion, Politics, Science, and Art.

In this final lecture, Kuyper begins by summarizing his past lectures with these words: “[Calvinism] raised our Christian religion to its highest spiritual splendor; it created a church order, which became the preformation of state confederation; it proved to be the guardian angel of science; it emancipated art; it propagated a political scheme, which gave birth to constitutional government, both in Europe and America; it fostered agriculture and industry, commerce and navigation; it put a thorough Christian stamp upon home-life and family-ties; it promoted through its high moral standard purity in our social circles; and to this manifold effect it placed beneath Church and State, beneath society and home-circle, a fundamental philosophic conception strictly derived from its dominating principle, and therefore all its own” (p 171).

Kuyper then moves on to look at his current time and suggests where Calvinism can help in shaping and building for the future. He suggests that the topic of his final lecture is “A new Calvinistic development needed by the wants of the future” (p 171). 

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By In Art, Books, Theology

Kuyper’s Lectures on Calvinism: Calvinism and Art

This is the fifth part of a six part article series on Abraham Kuyper’s Lectures on Calvinism. He gave these lectures at Princeton Theological Seminary over a series of days in October 1898. Happy International Abraham Kuyper Month!

Kuyper begins this lecture acknowledging the terrible idol that Art has become. He says, “Genuflection before an almost fanatical worship of art, such as our time fosters, should little harmonize with the high seriousness of life, for which Calvinism has pleaded, and which it has sealed, not with the pencil or the chisel in the studio, but with its best blood at the stake and in the field of battle” (p 142). Kuyper is reminding us to to see the vast difference between the artists in the art shop and the faithful men and women who sealed their confession with their very blood. While art does make an impact on culture and society, those who have died for the faith have the greater victory. 

Kuyper then says, “Moreover the love of art which is so broadly on the increase in our times should not blind our eyes, but ought to be soberly and critically examined” (p 142). We should not create art for the sake of art, nor should we enjoy it for itself. We must do art for God’s sake and glory. This means a high and serious examination of all art in order to bring it in submission to God.   

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By In Books, Culture, Politics, Theology

Kuyper’s Lectures on Calvinism: Calvinism and Science

This is the fourth part of a six part article series on Abraham Kuyper’s Lectures on Calvinism. He gave these lectures at Princeton Theological Seminary over a series of days in October 1898. Happy International Abraham Kuyper Month!

In this lecture, Kuyper shows how Calvinism has impacted the field of Science. He argues that it has done this in four key ways: fostered a love for science, restored its full domain, set it free from unnatural bonds, and solved what Kuyper calls, the unavoidable scientific conflict. 

Calvinism Fostered Science

First, Kuyper shows how Calvinism encouraged a true love of science. The love of science is bound up with a love of God’s character and and how He has lovingly predestined everything. Kuyper says it this way: “But if you now proceed to the decree of God, what else does God’s fore-ordination mean than the certainty that the existence and course of all things, i.e. of the entire cosmos, instead of being a plaything of caprice and chance, obeys law and order, and that there exists a firm will which carries out its designs both in nature and in history?” (p 114) The very ground of scientific investigation rests up the way God has orchestrated and ordained the world. In a random world, there would be no laws of nature for science to study. It is only in a world that is governed by the fatherly eye of God, can there be real science.

Kuyper says, “Thus you recognize that the cosmos, instead of being a heap of stones, loosely thrown together, on the contrary presents to our mind a monumental building erected in a severely consistent style” (p 114). We do not live in an evolving pond of goo but in a grand cathedral with stained glass windows and ornate flying buttresses. All of it is designed by the hand of a loving artist. 

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By In Books, Politics, Theology

Kuyper’s Lectures on Calvinism: Calvinism and Politics

This is the third part of a six part article series on Abraham Kuyper’s Lectures on Calvinism. He gave these lectures at Princeton Theological Seminary over a series of days in October 1898. Happy International Abraham Kuyper Month!

In this lecture, Kuyper shows how Calvinism has impacted politics over the last several centuries. Calvinism has had this impact not because of a particular soteriology, like justification by faith, but rather because Calvinism has given special focus to God’s sovereignty. This teaching impacts all areas of authority in the world: State, Society, and Church. Each of these authorities must submit to the highest authority: the sovereign God. In this lecture, Kuyper focuses on God’s Sovereignty over the State.  

The Nature of the State

Kuyper first begins by explaining the nature of the state, its origin and position in the world. He explains, “For, indeed without sin there would have been neither magistrate nor state-order; but political life, in its entirety, would have evolved itself, after a patriarchal fashion, from the life of the family” (p 80). He also describes the State as a crutch for a lame leg. In a perfect world, this crutch would not be needed, but in a fallen world, the State is a gift of God set up and established under His authority. 

Kuyper then draws out two key lessons. First, that we should gratefully receive the state from the hand of God and also recognize, “…that, by virtue of our natural impulse, we must ever watch against the danger which lurks, for our personal liberty, in the power of the State” (p 81). Kuyper saw correctly that the State is a necessary authority but it also must be restrained. 

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By In Books, Politics, Theology, Worship

Kuyper’s Lectures on Calvinism: Calvinism and Religion

This is the second part of a six part article series on Abraham Kuyper’s Lectures on Calvinism. He gave these lectures at Princeton Theological Seminary over a series of days in October 1898. Happy International Abraham Kuyper Month!

Religion is For God

In this second lecture, Kuyper argues that Calvinism has a religious energy that other theological camps do not. This energy is found in how Calvinism places God and God’s glory at the center of all religious life. This energy restores the true nature of religion and this restoration in turn sets out the full task of man before God.

What is this religious energy in Calvinism? It is that all of the Christian religion must be for God. Kuyper says, “The starting point of every motive in religion is God and not Man” (p 46). God should be our primary and ultimate goal. We must love and worship God for His own sake, not because we are trying to get a reward out of Him. Kuyper says this is our goal: “…to covet no other existence than for the sake of God, to long for nothing but the will of God, and to be wholly absorbed in the glory of the name of the Lord, such is the pith and kernel of all true religion” (p 46). The true demand of the Christian life is that we must spend all our energy following God’s will. 

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By In Books, Politics, Theology

Kuyper’s Lectures on Calvinism: Calvinism a Life-System

This is the first in a six part article series on Abraham Kuyper’s Lectures on Calvinism. He gave these lectures at Princeton Theological Seminary over a series of days in October 1898. Happy International Abraham Kuyper Month!

In his first lecture, Abraham Kuyper sets out his reason for lecturing on Calvinism. He sees that Modernism is on the rise and so we need a solid theological foundation that can combat this rising threat. He says that Calvinism is this true foundation because it is a life-system. It covers every aspect of man’s condition: Man’s relation before God, his relation with his fellow-man, and his relation to creation. Kuyper also argues that Calvinism is not tied to any one country or people group and so Calvinism is a truly catholic force that brings good to the whole world. 

We Need a Life System

First, Kuyper sets out the need for a life-system. In 1898, Kuyper saw correctly the threat of Modernism coming and he understood the dangerous nature of it to Christianity. Kuyper observes, “Two life systems are wrestling with one another, in mortal combat” (p 11). There is no neutral ground between these two life systems. He says that this is the struggle in Europe and in America. He describes the two sides this way: “Modernism is bound to build a world of its own from the data of the natural man, and to construct man himself from the data of nature; while on the other hand, all those who reverently bend the knee to Christ and worship Him as the Son of the living God, and God himself, are bent upon saving the “Christian Heritage” (p 11). Kuyer rightly saw that the worldview of naturalism and supernaturalism could not stand together. One must win in the end. 

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By In Art, Culture, Politics, Theology

International Abraham Kuyper Month

Happy International Abraham Kuyper Month!

October is the month to celebrate all things Kuyperian. If you are not familiar with Kuyper, let me suggest that you get familiar with this important man. As a place to start, here is a quick introduction to his life and work. If you are familiar with Kuyper, then this is a great month to go deeper and learn more from him. 

A brief biography

Abraham Kuyper was born on October 29, 1837 in the Netherlands. He grew up in the Dutch Reformed church and his father was a minister in that denomination. His father educated him when he was young and then Abraham went on to study philosophy, theology, and literature at the university level, graduating summa cum laude.

He became a minister in the Dutch Reformed church but he saw growing corruption there and led a reforming movement and encouraged the separation of the church from the power of the state.

He was elected to parliament in 1874 and began a successful career in politics. He was Prime Minister of Netherlands from 1901 to 1905.

In his work, Kuyper encouraged a strong antithesis between Christianity and other worldly philosophies, especially Modernism and Liberal theology. He also promoted Calvinism and helped develop a deeper understanding of sphere sovereignty for the church, state, and family.

In 1898, Abraham Kuyper was invited by B.B. Warfield to give a series of lectures at Princeton Theological seminary, called the Stone Lectures. In October of that year, Kuyper gave six lectures on Calvinism as a life-system.

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